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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah the Almighty said:
'There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.'"
(1) i.e. types of men.
(2) i.e. a man who has made a slave of another and has sold him.
It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Let not any one of you belittle himself." They said: "O Messenger of Allah, how can any one of us belittle himself?" He said: "He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: 'What prevented you from saying something about such-and-such and such-and-such?' He will say: 'It was] out of fear of people.' Then He says: 'Rather it is I whom you should more properly fear.' "
It was related by Ibn Majah with a sound chain of authorities.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah will say on the Day of Resurrection:
'Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.'"
It was related by al-Bukhari (also by Malik).
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Hadith No: 28
From: 40 Hadith Qudsi. Chapter 1, 40 Hadith Qudsi
Narrated/Authority of Jundub ibn Abdullah
From: 40 Hadith Qudsi. Chapter 1, 40 Hadith Qudsi
Narrated/Authority of Jundub ibn Abdullah
who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: 'My servant has himself forestalled Me; I have forbidden him Paradise.'"
It was related by al-Bukhari.
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Hadith No: 17
From: 40 Hadith Qudsi. Chapter 1, 40 Hadith Qudsi
Narrated/Authority of Abu Dharr al-Ghifari
From: 40 Hadith Qudsi. Chapter 1, 40 Hadith Qudsi
Narrated/Authority of Abu Dharr al-Ghifari
from the Prophet (peace and blessings of Allah be upon him) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
"'O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.'"
It was related by Muslim (also by at-Tirmidhi and Ibn Majah).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth."
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) said:
'Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.'"
It was related by al-Bukhari.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) says:
'My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.'"
It was related by al-Bukhari.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) related:
"A man said: 'By Allah, Allah will not forgive So-and-so.' At this Allah the Almighty said: 'Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).'"
(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a godly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone's bad deeds.
It was related by Muslim.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"A man sinned greatly against himself, and when death came to him he charged his sons, saying: 'When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else].' So they did that to him. Then He said to the earth: 'Produce what you have taken - and there he was!' And He said to him: 'What induced you to do what you did?' He said: 'Being afraid of You, O my Lord (or he said: 'Being frightened of You'),' and because of that He forgave him."
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
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