Hadith Search Engine

who said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: 'And what did you do about them?' He will say: 'I fought for You until I died a martyr.' He will say: 'You have lied - you did but fight that it might be said [of you]: 'He is courageous." And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Qur'an. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: 'And what did you do about them?' He will say: 'I studied [religious] knowledge and I taught it and I recited the Qur'an for Your sake.' He will say: 'You have lied - you did but study [religious] knowledge that it might be said [of you]: 'He is learned." And you recited the Qur'an that it might be said [of you]: 'He is a reciter.' And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: 'And what did you do about them?' He will say: 'I left no path [un-trodden] in which You like money to be spent without spending in it for Your sake.' He will say: 'You have lied - you did but do so that it might be said [of you]: 'He is open-handed." And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire." It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
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from the Prophet (peace and blessings of Allah be upon him), who said: "Allah (mighty and sublime be He) says: 'The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.' If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: 'See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.' Then the rest of his actions will be judged in like fashion." It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
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from the Prophet (peace and blessings of Allah be upon him), who said: "Allah (mighty and sublime be He) says: 'Fasting is Mine and it is I Who give reward for it. [A man] gives up his sexual passion, his food and his drink for My sake.' Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk." It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
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from the Prophet (peace and blessings of Allah be upon him), who said: "Allah (mighty and sublime be He) said: 'Spend (on charity), O son of Adam, and I shall spend on you.' " It was related by al-Bukhari (also by Muslim).
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who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said: "A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]." He (the Prophet - peace and blessings of Allah be upon him) said that Allah said: " 'We are worthier than you of that (of being so generous). Let him off.' " It was related by Muslim (also by al-Bukhari and an-Nasa'i).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah (mighty and sublime be He) said: 'Pride is My cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.'" It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: 'Delay these two until they are reconciled; delay these two until they are reconciled.'" It was related by Muslim (also by Malik and Abu Dawud).
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who said: I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: "As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. Then He will say to him: 'Did I not bring you wealth?' And he will say: Yes.' Then He will say: 'Did I not send to you a messenger?' And he will say: 'Yes.' And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word." (1) i.e. at the time of the Hour. It was related by al-Bukhari.
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who said that the Prophet (peace and blessings of Allah be upon him) said: "Allah the Almighty said: 'I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed." (1) Another possible rendering of the Arabic is: 'I am as My servant expects Me to be.' The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
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from the Messenger of Allah (peace and blessings of Allah be upon him), among the sayings he related from his Lord (glorified and exalted be He) is that He said: "Allah has written down the good deeds and the bad ones." Then He explained it [by saying that] "he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed." It was related by al-Bukhari and Muslim.
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