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I asked Ibn Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader does that." I asked him again the same question. He replied, "We used to wait till the sun declined and then we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."
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The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.
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Sometimes Allah's Apostle would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting through-out that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.
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"When the Prophet (saw) wanted to start Itikaf, he would pray the Subh, then he would enter the place where he wanted to observe Itikaf. He wanted to spend the last ten days of Ramadan in Itikaf, so he ordered that a tent be set up for him." Then Aishah ordered that a tent be set up for her, and Hafash ordered that a tent be set up for her. When Zainab saw their two tents, she also ordered that a tent be set up for her. When the Messenger of Allah (saw) saw that, he said: "It is righteousness that you seek?" Then he did not observe Itikaf during Ramadan, and he observed Itikaf during ten days of Shawwal. Hasan
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"We were with the Messenger of Allah (saw) in Dhul-Hulaifah in (the land of) Tihamah. We acquired sheep and camels and the people hastened to put cooking pots on the fires before they had been distributed. The Messenger of Allah (saw) came to us and ordered that they be overturned,* then he made one camel equivalent to ten sheep."
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Allah's Apostle used to practice Itikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced Itikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice Itikaf for these ten days (i.e. the middle 113rd but now I intend to stay in Itikaf for the last ten days (of the month); so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown (the date of) this Night (of Qadr) but I have forgotten it. So search for it in the odd nights of the last ten days (of this month). I also saw myself (in the dream) prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rain-water started leaking through the roof of the mosque at the praying place of the Prophet. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.
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from his father: I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."
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When the Prophet (SAW) intended to perform Umra in the month of Dhul-Qada, the people of Makkah did not let him enter Makkah till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle (SAW) agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle (SAW) we would not prevent you, but you are Muhammad bin Abdullah." The Prophet (SAW) said, "I am Allah's Apostle (SAW) and also Muhammad bin Abdullah." Then he said to Ali, "Rub off (the words) 'Allah's Apostle (SAW)' ", but Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle (SAW) took the document and wrote, 'This is what Muhammad bin Abdullah has agreed upon: No arms will be brought into Makkah except in their cases, and nobody from the people of Makkah will be allowed to go with him (i.e. the Prophet (SAW)) even if he wished to follow him and he (the Prophet (SAW)) will not prevent any of his companions from staying in Makkah if the latter wants to stay.' When the Prophet (SAW) entered Makkah and the time limit passed, the Makkans went to Ali and said, "Tell your Friend (i.e. the Prophet (SAW)) to go out, as the period (agreed to) has passed." So, the Prophet (SAW) went out of Makkah. The daughter of Hamza ran after them (i.e. the Prophet (SAW) and his companions), calling, "O Uncle! O Uncle!" Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Jafar quarreled about her. Ali said, "I have more right to her as she is my uncle's daughter." Jafar said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet (SAW) judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to Ali, "You are from me and I am from you", and said to Jafar, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
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Once I went to Abu- Sa'id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Said went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Said replied, "Once Allah's Apostle performed I'tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I'tikaf in the middle (second) ten days of the month of Ramadan and we too performed I'tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I'tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream."
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The Prophet and Abu Bakr employed a (pagan) man from the tribe of Bani Ad-Dail and the tribe of Bani Abd bin Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of Al-Asi bin Wail and he was on the religion of Quraish pagans (Mushrikun). The Prophet (SAW) and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So, he brought them their two riding camels after three days and both of them (The Prophet and Abu Bakr) set out accompanied by Amir bin Fuhaira and the Daili guide who guided them below Makkah along the road leading to the sea-shore.
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