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that the Messenger of Allah (saw) said: "The one who most deserved to be envied, un my view, is the one who has the least burden, who prays a great deal and finds joy in prayer, and who is unknown among people and is not paid any heed. His provision will be sufficient, he will be content with it, his death will come quickly, his estate will be small and his mourners will be few."
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"I heard Abu Hurairah say that the Messenger of Allah (saw) said: 'When anyone of you finishes the last Tashahhud, let him seek refuge with Allah from four things: From the torment of Hell, from the torment of the grave, from the trials of life and death, and from the Fitnah (tribulation) of Masihud-Dajjal.' (Sahih)
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"I entered upon Muhammad bin Maslamah and he said that the Messenger of Allah (saw) said: 'There will be tribulation, division and dissension. When that comes, take your sword to Uhud and strike it until it breaks, then sit in your house until there comes to you the hand of the evildoer (to kill you) or a predestined (natural) death.'" "And that came to pass, and I did as the Messenger of Allah (saw) said."
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the Companions of the Prophet (SAW) that the Prophet (SAW) said: Some people of my Companions will arrive at the cistern of my Haud (pool) but they will be turned away (from it). So I will say: 0 Lord! They are my Companions. He will say: You don't know what heterodoxy they made after (your death), and reverted. (This Hadith is sound and reported by Bukhari).
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that Umar bin Khattab stood up one Friday delivering a sermon. He praised and glorified Allah, then he said: "O people, you eat two plants which I do not regard as anything but offensive: This garlic and these onions. At the time of the Messenger of Allah (saw), I would see a man, if the smell (of these vegetables) was found on him, being taken by the hand and led out to Baqi' (graveyard). Whoever must eat them, let him cook them to death."
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The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." (Fateh-al-Bari Page 192, Vol. 1)
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Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed). Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
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"When news of the death of Jafar was brought, the Messenger of Allah (saw) said: 'Prepare food for the family of Jafar, for there has come to them that which is keeping them busy or something which is keeping them busy." Daif
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Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."
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A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nuaim bin Abdullah bought him for such and such price and the Prophet gave him the slave.
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