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"I would drink when I was menstruating, then I would hand it to the Prophet (saw), and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating, then I would give it to the Prophet (saw) and he would put his mouth where my mouth had been." (Sahih)
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"When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (saw) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: "That is an Adha (a harmful thing).[2:222] So the Messenger of Allah (saw) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (saw) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (saw) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (saw) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (saw) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them." (Sahih)
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that the Messenger of Allah (saw) said: "The food of one is sufficient for two, and the food of two is sufficient for three or four, and the food of four is sufficient for five or six.'"
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that the Messenger of Allah (saw) said: "There are no days in this world during which worship is more beloved to Allah, Glorious is He, than the (first) ten days (of Dhul- Hijjah). Fasting one of these days is equivalent to fasting for one year, and one night of them is equal to Lailatul-Qadr." Daif
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that he used to drink from a vessel in three draughts, and Anas said that the Messenger of Allah (saw) used to drink from a vessel in three draughts.
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Yahya related to me from Malik that he heard that a beggar asked Aisha, the wife of the Prophet, may Allah bless him and grant him peace, for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla, "Give it to him." The mawla protested, "You will not have anything to break your fast with." Aisha repeated, "Give it to him," so she did so. When evening came, the people of a house or a man who did not usually give to them, gave them a sheep and some food to go with it. Aisha, umm al-muminin, called her mawla and said, "Eat from this. This is better than your loaf of bread."
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, "Abu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it." Abdullah ibn Umar said, "I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."
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Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.
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AbuSufyan ibn Sa'id ibn al-Mughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq (a drink prepared with flour and water) to drink. He called for water and rinsed his mouth. She said: O my cousin, don't you perform ablution? The Prophet (peace_be_upon_him) said: Perform ablution after eating anything cooked with fire, or he said: anything touched by fire.
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that Ibn Umar said: "The Messenger of Allah (saw) said: 'If food is served and the Iqamah for prayer is given, then start with the food." He said: "Ibn Umar ate dinner one night while he could hear the Iqamah." (Sahih)
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