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"I memorized the Quran and recited it all in one night. The Messenger of Allah (saw) said: 'I am afraid that you may live a long life and that you may get bored. Recite it over the period of a month.' I said: 'Let me benefit from my strength in my youth.' He said: 'Recite it in ten days.' I said: 'Let me benefit from my strength and my youth.' He said: 'Recite it in seven days.' I said: 'Let me benefit from my strength and my youth,' but he refused (to alter it any further)." Sahih
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Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body." Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
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The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.
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"The Prophet (saw) used to observe Itikaf for ten days every year. In the year in which he passed away, he observed Itikaf for twenty days. And the Quran would be reviewed with him once every year, but in the year in which he passed away, it was reviewed with him twice." Sahih
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Ukaz, Majanna and Dhul-Majaz were markets in the Pre-lslamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came: "There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn Abbas recited it like this.
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"The Messenger of Allah (saw) stayed for nineteen days in which he shortened his prayer to two Rakah. So, whenever we stayed for nineteen days we would shorten our prayer to two Rakah, but if we stayed more than that we would pray four Rakah." Daif
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(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; 1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; 2. "No fasting is permissible on the two days of Eid-ul-Fitr and Eid-ul-Adha; 3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets; 4. "One should travel only for visiting three Masajid (Mosques): Masjid-ul-Haram (Makkah), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)."
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'Abdullah bin Umar said, "Allah's Apostle made his camel sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar used to do the same.
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Offered four Rakat of Zuhr prayer with the Prophet (p.b.u.h) at Medina and two Rakat at Dhul-Hulaifa. (i.e. shortened the 'Asr prayer).
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Ukaz, Majanna and Dhul-Majaz were market-places in the Pre-lslamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn 'Abbas recited the Verse in this way.
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