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The Prophet said, "He who slaps the cheeks, tears the clothes and follows the traditions of the Days of Ignorance is not from us."

Allah's Apostle said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan."

Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.' " Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road.

on the authority of Aisha: Allah's Messenger (SAW) mentioned that he would practice Itikaf in the last ten days of Ramadan. Aisha asked his permission perform Itikaf and he permitted her. Hafsa asked Aisha to take permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her. Allah's Messenger (SAW) used to proceed to his tent after the salah (prayer). So, he saw the tents and asked, "What is this?" He was told that those were the tents of Aisha, Hafsa and Zainab. Allah's Messenger (SAW) said, "Is it Al-Birr (righteousness) which they intended by doing so? I am not going to perform Itikaf." So, he returned home, When the fasting month was over, he performed Itikaf for ten days in the month of Shawwal.

the Prophet said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.

Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."

The people used to look forward for the days of my (Aisha's) turn to send gifts to Allah's Apostle (SAW) in order to please him.

Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.

Allah's Apostle (p.b.u.h) made Dhul-Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umrah; and whoever is living within these boundaries can assume ihram from the place he starts, and the people of Makkah can assume ihram from Makkah.