Hadith Narrated by Abu Huraira

that Prophet (SAW) Muhammad said: On the Day of Resurrection, Ibrahim (Abraham) will see his father Azar (in such a pitiable condition) that his face will be dark and covered with dust. Then Ibrahim will remind him: Did I not warn you against denying me? His father will reply: Today I will not deny you. Then, Ibrahim will say: 0 Lord! You have promised not to disgrace me on the Day of Resurrection. So what will be more disgraceful to me than my wretched father. Allah will say: I have forbidden Paradise for disbelievers. Then it will be said: 0 Ibrahim, Look! what is underneath your feet? He will look and see his father as a Hyena besmeared with dirt caught by the legs and thrown into Hell. Due to infidelity, Azar will not be forgiven inspite of his son Ibrahim's intercession for him and he will be transformed into an animal and cast into Hell. It also proves that the pagans whoever they are by kinship, will be forbidden from entering Paradise for ever. They will remain in Hell and suffer the agonies of torment which they had been frightened of by the Messengers of Allah at different times.

Allah's Messenger (PBUH) said: Allah (SWT) said: Among all partners, I am the most dispensable with association. So anyone who performs a deed in which he ascribes to Me others; I will abandon him and his act of polytheism. (This Hadith is sound and reported by Muslim). Shirk (polytheism) is a sin that if its doer dies without repentance, he will never be forgiven. Verily, whosoever sets up partners in worship with Allah, Allah has forbidden Paradise for him; and the Fire will be his abode.

I heard Allah's Messenger (PBUH) saying: The first of the people whose case will be decided on the Day of Judgment will be a man who died as a martyr. He will be brought forth. Allah will make him know about His blessings (which He had bestowed on him in the world). The man will acknowledge them. Then Allah will ask him: What did you do with them? He will say: I fought in Your way until I died as a martyr. Allah will remark: You are lying. You fought so that you may be called a brave warrior. Then orders will be passed against him. So he will be dragged along on his face and cast into Hell. Second will be a man who studied (religious) knowledge. Then he taught it to others and recited the Qur' an. He will be brought (for Judgment). Allah will remind him of His favours (showered on him in the world). He will admit them (having enjoyed them in his life). Then Allah will ask him: What did you do with them? He will reply: I acquired knowledge and imparted it and also recited the Qur' an for Your sake. Allah will observe: You have told a lie, for you got knowledge to be renowned as a scholar; and you recited the Qur'an to be marked as a Qdri (one who recites the Qur'an according to the rules). Then orders will be passed against him. So he will be dragged along on his face and thrown into Hell. Third will be a man to whom Allah had made abundantly rich and granted him every kind of wealth. He will be brought for Judgment. Allah will let him know about His gifts conferred upon him in the world. He will recognize them. Then Allah will inquire: What did you with them? He will say: I left no way in which you like money to be spent without spending in it for your sake. Allah will say: You are lying. You did so to be described as generous (in the society); (It means you got your reward in the world according to your intention). Now you deserve nothing in the Hereafter except Hell). So orders will be passed against him and he will be dragged along on his face until he will be hurled into Hell. (This Hadith is sound and reported by Muslim and Nasa'i) The purity of inteniton is behind any deed. If you spend for show, there is no reward. Eventually, if one loves another for something worldly this shall not count in the Hereafter. But love for the sake of Allah ~J f is great virtue in the Hereafter. Such love can be a Muslim's love to learn from him or to take as a companion for good deeds, without any worldly considerations, once there is something worldly, the intention is not pure.

that Prophet Muhammad (SAW) who said: Allah (SWT) said: My mercy has preceded (excelled) my wrath. (This Hadith is sound and reported by Muslim).

that Allah's Messenger (PBUH) said: Allah says: Whenever My slave intends to do a bad deed, (I say to the deeds recording angels): Do not record it against him until he (actually) commits it. If he has done so, write it down exactly as one in his record book. But if he refrains from it for My sake, write down this as a virtue in his favour. And when he intends to do a good deed, but does not actually do it, write it as a virtue for him. And if he puts it into practice, write its reward equal to, from ten to seven hundred times (in his account). (This Hadith is sound and reported by Bukhari, Muslim and Tirmidhi). *This above Hadith briefly describes that Allah, if He likes, can forgive even the most sinner person believing in Oneness of Allah and the Prophet (SAW)hood of Muhammad (SAW) rLJ ~ 4lJ1,}-. But it doesn't mean that everyone should take it as a cover and involve himself intentionally in evils relying on the Mercy of Allah. A good Muslim who has in his heart fear of Allah, should perform righteous deeds and avoid sins as per commands laid down in the Qur'an and Hadith.*

I heard Allah's Messenger (PBUH) saying: There were two fraternal persons among the Children of Israel. One of them was engrossed in committing sins while the other was devoted to worship. The devotee used to see his fellow committing sin and advise him: Desist from doing so. One day when he found his fellow committing sin. He said to him: Avoid it. His fellow said: Leave me alone. Have you been sent out as a vigilant on me. The devotee said: By Allah, He will neither forgive you nor admit you to Paradise. When they died, they were gathered before the Lord of the worlds. Allah asked the devotee: Were you assured of knowing Me or were you having power over what was in My Hands? Then He said to the sinner: Go and enter Paradise by My Mercy; and ordered the angels about the devotee: Lead him to Hell. (This Hadith is sound and reported by Abu Da'ud in his Sunan). After narrating the Hadith, Abu Huraira commented: By Him in Whose Hand my soul is: One word spoken by the devotee ruined his good deeds in the world as well as in the Hereafter. *This Hadith signifies that no body should claim whether one would enter Paradise or step into Hell because the verdict here, is for Allah Who is All-Omnipotent over every thing, will decide whatever He likes. A righteous person is required to do good and avoid evil for the sake of Allah only and advise others with the same. He should not say such words as to challenge the authority of Allah. Moreover, it is wrong to feel desperate from the Mercy of Allah.*

Allah's Messenger (PBUH) said that Allah the Exalted observed: If My slave loves meeting Me, I too love meeting him. If he dislikes to meet Me, I too hate to meet him. (This Hadith is sound and reported by Bukhari and Nasa'i).

The Prophet (SAW) said: Allah (SWT) said: Indeed a believer is in every good place with Me. He praises Me even when I take out his soul from between his sides. (This Hadith is sound and reported in Musnad Ahmad).

Allah's Messenger (PBUH) said: Allah (SWT) said: The son of Adam displeases Me by abusing the time whereas I am Myself the time. In My Hand lay all the things and I am the one who causes the revolution of the day and night. (This Hadith is sound and reported by Bukhari, Muslim, Abu Da'ud and Nasa'i).

The Prophet (SAW) said: Allah (swt) said: The son of Adam disbelieves in Me though he ought not and he abuses Me though he has no right for that. As for his disbelieving in Me, it is his statement that He will not be resurrected as was created, though his recreation is easier to Me than the first creation. As for his abusing Me, it is his say that Allah has a son, but I am the One, the Everlasting. Neither I have begotten nor have been begotten nor do I have any match. (This Hadith is sound and reported by Bukhari and Nasa'i).