Sunan at-Tirmidhi (Jami-al-Tirmidhi)

that the Prophet (SAW) prayed on a hasir (a big mat). [Ahmed 11701, Muslim 661, Ibn e Majah 1029]
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that Allah's Messenger (SAW) used to appease them in so far as he used to tease his younger brother (Umayr). "O Abu Umayr, what did nughayr do?" He said further, "Our bedding was washed and he prayed thereon." [Ahmed 12200, Bukhari 6129, Muslim 2150, Ibn e Majah 3720]
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that the Prophet (SAW) liked to observe salah in gardens. Abu Dawood said that 'hitan' means 'gardens.' (It is the word in the Arabic text.)
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from his father that Allah's Messenger (SAW) said, "When one of you places in front of him something like the back of a saddle he may offer salah and may not care who passes behind it."
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that Zayd ibn Khalid Juhanni sent someone to Abu Juhaym to learn of the rules applying to one who walks ahead of those who are engaged in salah. Abu Juhaym said that Allah's Messenger (SAW) said, "If one who passes in front of another who is praying knew the punishment against what he does then he would prefer to stand still for forty years rather than pass in front of him." Abu an-Nadr, a narrator said, "I do not know if he said forty days or months or years." [Ahmed 17548, 13 510, Muslim 507, Abu Dawud 701, Ibn e Majah 945]
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that he was riding a she-ass and Fadl (RA) was his co-rider When they were at Mina, the Prophet (SAW) was offering salah with his sahabah. They alighted (from the ass) and joined the congregation. The she-ass moved in front of them (the worshippers) but their salah was not invalidated. [Ahmed 1891, Bukhari 413, Muslim 504, Abu Dawud 715, Nisai 489, Ibn e Majah 947]
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having heard from Sayyidina Abu Dharr (RA) that Allah's Messenger (SAW) said, "If anyone prays and there is nothing in front of him like the hack, or like the middle of a saddle then his salah is cut off by the passing ahead of a black dog, a donkey or a woman." Abdullah asked Abu Dharr. "What is the difference between black and white or red?" He said, "Brother, you put the same question to me as I had put to Allah's Messenger He had said that the black dog is a devil." [Ahmed 21381, M510, Abu Dawud 702, Ibn e Majah 952,Nisai 749]
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that he observed Allah's Messenger (SAW) pray at Sayyidah Umm Salamah's (RA) home in a single garment. [Ahmed 16329, Bukhari 354, Muslim 517, Nisai 760, Ibn e Majah 1049]
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that when the Prophet (SAW) came to Madinah, he continued to face the direction of Bayt al Maqdis in prayer for sixteen or seventeen months. He longed to turn to the kaabah. So, Allah, the Exalted, revealed (the verse): So, he turned his face towards the Kaabah, and he loved that. A man prayed with him the asr prayer and then passed by a section of the Ansar people while they were in ruku of the salah of asr facing Bayt al-Maqdis. So, he said, "He bears testimony that he prayed with Allah's Messenger (SAW) and indeed he had faced the Kaabah," The narrator said, "They turned their direction while still in ruku."
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from Waki, from Sufyan, from Abdullah ibn Dinar that Sayyidina Ibn Umar (RA) said, 'They were in ruku of the salah of fajr.' (see hadith 340) [Ahmed 5941, Bukhari 4488, Muslim 5256, Nisai 741,489]
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