Sunan Ibn Majah

"A man passed by the Messenger of Allah (saw) and the Prophet (saw) said: What do you say about this man? They said: We agree with your opinion concerning him. We say: He is one of the noblest of people. If he proposes marriage, his proposal deserves to be accepted; and if he intercedes, his intercession deserves to be accepted; and if he speaks, he deserves to be listened to. The Prophet (saw) remained silent, and another man passed by. The Prophet (saw) said: What do you think about this man? We said: By Allah, O Messenger of Allah, this is one of the poor Muslims. If he proposes marriage, he does not deserve to get married; and if he intercedes, his intercession does not deserve to be accepted; and if he speaks, he does not deserve to be listened to. The Prophet (saw) said: This one is better than an earthful of (men like) the other man."
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that the Messenger of Allah (saw) said: "Allah loves His believing slave who is poor, does not beg and has many children."
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that the Messenger of Allah (saw) said: "The poor believers will enter Paradise half a day - five hundred years - before the rich."
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that the Messenger of Allah (saw) said: "The poor Muhajirun will enter Paradise before the rich, the equivalent of five hundred years."
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"The poor Muhajirun complained to the Messenger of Allah (saw) about that with which Allah had favored the rich over them. He said: O poor people, shall I not give you the glad tidings that the poor believers will enter Paradise half a day, five hundred years, before the rich?"
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"Jafar bin Abu Talib used to like the poor; he would sit with them and talk to them, and they would talk to him. And the Messenger of Allah (saw) gave him the Kunyah of Abul-Masakin (Father of the Poor)."
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"Love the poor, for I heard the Messenger of Allah (saw) say in his supplication: O Allah, cause me to live poor and cause me to die poor, and gather me among the poor (on the Day of Resurrection)."
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concerning the Verse: "And turn not away those who invoke their Lord, morning and afternoon..." up to His saying: "...and thus become of the unjust." [6:52] He said: "Aqra bin Habis At-Tamimi and Uyainah bin Hisn Al-Fazri came and found the Messenger of Allah (saw) with Suhaib, Bilal, Ammar and Khabbab, sitting with some of the believers who were weak (i.e., socially). When they saw them around the Prophet (saw) they looked down on them. They took him aside and said: We want you to sit with us along, so that the Arabs will recognize our superiority. If the delegations of the Arabs come to you we will feel ashamed if the Arabs see us with these slaves. So, when we come to you, make them get up from your presence, then when we have finished, sit with them if you wish. He said: Yes. They said: Write a document for us (binding you to that). So he called for a piece of paper and he called Ali to write, and we were sitting in a corner. Then Jibrail (as), came down and said: "And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust." [6:52] Then he mentioned Aqra bin Habis and Uyaynah bin Hisn, then he said: "Thus We have tried some of them with others, that they might say: Is it these (poor believers) whom Allah has favored from amongst us? Does not Allah know best those who are grateful." [6:53] Then he said: "When those who believe in Our Ayat come to you, say: Salamun Alaykum (peace be on you); your Lord has written (prescribed) mercy for Himself"." [6:54] He said: "Then we got so close to him that our knees were touching his, and the Messenger of Allah (saw) was sitting with us. When he wanted to get up, he stood up and left us. Then Allah revealed: "And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them," - and do not sit with the nobles - "desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance," - meaning Uyainah and Aqra - "and who follows his own lusts, and those affair (deeds) has been lost" [18:28] He said: May they be doomed. He said: May Uyainah and Aqra be doomed. Then he made the parable for them of two men and the parable of this world. Khabbab said: "We used to sit with the Prophet (saw) and if the time came for him to leave, we would get up and leave him, then he would leave."
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"This Verse was revealed concerning us six: Myself, Ibn Masud, Suhaib, Ammar, Miqdad and Bilal. The Quraish said to the Messenger of Allah (saw): We do not want to join them, send them away. Thoughts of that entered the heart of the Messenger of Allah (saw) as much as Allah willed, then Allah revealed: "And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust." [6:52]
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that the Messenger of Allah (saw) said: "Woe to the most wealthy except those who do such and such with the money, and such and such" - four things, (pointing) to his right, to his left, in front of him and behind him.
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