Sunan Ibn Majah

(who attributed it to the Prophet [saw]) "Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him." Sahih
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from his father that a man struck another man on the wrist with his sword and severed it, not at the joint. He appealed to the Prophet (saw) who ordered that the Diyah be paid. The man said: "O Messenger of Allah (saw), I want retaliation." He said: "Take the compensation and may Allah bless you therein." And he did not rule that he be allowed retaliation. daif
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that the Messenger of Allah (saw) said: "There is no retaliation for a head wound that does not reach the brain, a spear wound that does not penetrate deeply, or a wound that dislocates a bone." Daif
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the Messenger of Allah (saw) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (saw) and said: "Compensatory money, O Messenger of Allah (saw)!" The Prophet (saw) said: "You will have such and such," but they did not accept that. He said: "You will have such and such," and they agreed. Then the Prophet (saw) said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) and said: "These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?" They said: "No." The Emigrants wanted to attack them, but the Prophet (saw) told them not to, so they refrained. Then he called them and offered them more and said: "Do you agree?" They said: "Yes." He said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) then said: "Do you Agree?" They said: "Yes." Daif. Ibn Majah said: "I heard Muhammad bin Yahya saying: Mamar alone has narrated this hadith. I don't know anyone else that has narrated it."
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"The Messenger of Allah (saw) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (saw) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'"
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"Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shubah said: 'I saw the messenger of Allah (saw) rule that a slave, male or female, be given as blood money (for a fetus).' 'Umar said: 'Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.'"
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he asked the people about the ruling of the Prophet (saw) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: "I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (saw) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation."
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that Umar used to say: "The blood money is for the near male relatives from the father's side and the wife does not inherit anything from the blood money of her husband," until Ad-Dahhak bin Sufyan wrote to him, and told him that the Prophet (saw) ruled that the wife of Ashyam bin Dibabi should inherit from the blood money of her husband.
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That the Prophet (saw) ruled that Hamal bin Malik Hudhali Al-Lihyani should inherit from his wife who was killed by his other wife.
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from his grandfather, that the Messenger of Allah (saw) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.
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