Sunan Ibn Majah

171 ahadith in this chapter, page 11 of 18

Hadith No: 2237
Narrated/Authority of Abu Hurairah
that the Messenger of Allah (saw) said: "O Allah, bless my nation early in the morning of Thursday.' "
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Hadith No: 2238
Narrated/Authority of Ibn Umar
that the Prophet (saw) said: "O Allah, bless my nation in their early mornings.".
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Hadith No: 2239
Narrated/Authority of Abu Hurairah
that the Prophet (saw) said: "Whoever buys Musarrah, he has the choice (of annuling the deal) for three days. If he returns it, then he must also give a sa of dates, not samra." Meaning Wheat. Sahih
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Hadith No: 2240
Narrated/Authority of Abdullah bin Umar
"The Messenger of Allah (saw) said: 'Whoever buys a Muhaffalah, he has the choice (of annulling the deal) for three days. If he returns it, then he must also give wheat equal to twice, the amount of its milk, or equal to the amount of its milk."'
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Hadith No: 2241
Narrated/Authority of Abdullah bin Masud
"I bear witness that the true and truly inspired one Abul-Qasim (saw) told us: 'Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim."' (Ibn Majah said: " Meaning: 'Deception.")
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Hadith No: 2242
Narrated/Authority of Aishah
the Messenger of Allah (saw) ruled that what a slave earns belongs to his guarantor.
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Hadith No: 2243
Narrated/Authority of Aishah
a man bought a slave and put him to work, then he found some defect in him, so he returned him. He (the seller) said: "O Messenger of Allah he put my slave to work." The Messenger of Allah (saw) said: "A slave's earnings belong to his guarantor."
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Hadith No: 2244
Narrated/Authority of Samurah bin Jundab
that the Messenger of Allah (saw) said: "The contractual obligation regarding a slave lasts for three days."
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Hadith No: 2245
Narrated/Authority of Uqbah bin Amir
that the Messenger of Allah (saw) said: "There is no contractual obligation after four (days)."
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Hadith No: 2246
Narrated/Authority of Uqbah bin Amir
"I heard the Messenger of Allah (saw) say: 'The Muslim is the brother of another Muslim, and it is not permissible for a Muslim to sell his brother goods in which there is a defect, without pointing that out to him."'
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