Sunan Ibn Majah

from his father, that his grandfather said: "Habibah bint Sahl was married to Thabit bin Qais bin Shammas, who was an ugly man. She said: 'O Messenger of Allah, (saw) by Allah, were it not for fear of Allah when he enters upon me I would spit in his face.' The Messenger of Allah (saw) said: 'Will you give him back his garden?' She said: 'Yes.' So she gave him back his garden and the Messenger of Allah (saw) separated them."
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from Rubai bint Muawwidh bin Afra: He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (saw) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul from him.' "
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"The Messenger of Allah (saw) swore that he would not enter upon his wives for a month, and he stayed for twenty-nine days until, on the eve of the thirtieth, he entered upon me. I said: 'You swore not to enter upon us for a month.' He said: 'The month may be like this,' and he held up his (ten) fingers three times; 'or the month may be like this,' and he held up his fingers three times, keeping one finger down on the third time."
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the Messenger of Allah (saw) swore to keep away from his wives, because Zainab had sent back her gift and Aishah said: "She has disgraced you." He became angry and swore to keep away from them.
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the Messenger of Allah (saw) swore to keep away from some of his wives for a month. On the twenty-ninth day, in the evening or the morning, it was said: "O Messenger of Allah, only twenty-nine days have passed." He said: "The month is twenty-nine days."
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"I was a man who had a lot of desire for women, and I do not think there was any man who had as great a share of that as me. When Ramadan began, I declared Zihar upon my wife (to last) until Ramadan ended. While she was talking to me one night, part of her body became uncovered. I jumped on her and had intercourse with her. The next morning I went to my people and told them, and said to them: 'Ask the Messenger of Allah (saw) for me.' They said: 'We will not do that, lest Allah reveal Quran concerning us or the Messenger of Allah (saw) says, something about us, and it will be a lasting source of disgrace for us. Rather we will leave you to deal with it yourself. Go yourself and tell the Messenger of Allah (saw) about your problem.' So I went out and when I came to him, I told him what happened. The Messenger of Allah (saw) said: 'Did you really do that?' I said: 'I really did that, and here I am, O Messenger of Allah. (saw) I will bear Allah's ruling on me with patience.' He said: 'Free a slave.' I said: 'By the One Who sent you with the truth, I do not own anything but myself.' He said: 'Fast for two consecutive months.' I said: 'O Messenger of Allah, the thing that happened to me was only because of fasting.' He said: 'Then give charity, or feed sixty poor persons.' I said: 'By the One Who sent you with the truttu we spent last night with no dinner.' He said: 'Then go to the collector of charity of Banu Zuraiq, and tell him to give you something, then feed sixty poor persons, and benefit from the rest.'"
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that Aishah said: "Blessed is the One Whose hearing encompasses all things. I heard some of the words of Khawlah bint Thalabah, but some of her words were not clear to me, when she complained to the Messenger of Allah (saw) about her husband, and said: 'O Messenger of Allah, (saw) he has consumed my youth and I split my belly for him (i.e., bore him many children), but when I grew old and could no longer bear children he declared Zihar upon me; O Allah, I complain to You.' She continued to complain until Jibrail brought down these verses: 'Indeed Allah has heard the statement of she who pleads with you (O Muhammad) concerning her husband, and complains to Allah" (58:1)
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the Prophet (saw) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."
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a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (saw) and told him about that. He said: "What made you do that?" He said: "I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her." The Messenger of Allah (saw) smiled and told him not to go near her until he had offered expiation.
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"Uwaimir came to Asim bin Adi and said: 'Ask the Messenger of Ailah (saw) for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah (saw) about that, and the Messenger of Allah (saw) disapproved of the question. Then Uwaimir met him (Asim) and asked him about that, saying: 'What did you do?' He said: I did that and you have not brought me any good. I asked the Messenger of Allah (saw) and he disapproved of this question.' Uwaimir said: 'By Allah, I will go to the Messenger of Allah (saw) myself and ask him.' So he went to the Messenger of Allah (saw) and found that Quran had been revealed concerning them, and the Prophet (saw) told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, (saw) by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah (saw) told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet (saw) said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah, then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused."
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