Sunan An-Nasai

that the Prophet (saw) said: "Whoever catches up with two Rakahs of Asr prayer before the sun sets, or one Rakah of the Subh prayer before the sun rises, has caught it." (Sahih)
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that the Prophet (saw) said: "Whoever catches up with one Rakah of Asr prayer before the sun sets, or catches up with one Rakah of Fajr before the sun rises, has caught it." (Sahih)
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that the Prophet (saw) said: "If any one of you catches the first prostration of Asr prayer before the sun sets, let him complete his prayer, and if he catches up with the first prostration of Fajr prayer before the sun rises, let him complete his prayer." (Sahih)
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that the Messenger of Allah (saw) said: "Whoever catches up with a Rakah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rakah of Asr prayer before the sun sets, then he has caught up with Asr." (Sahih)
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from his grandfather Muadh, that he performed Tawaf with Muadh bin Afra but he did not pray. "I said: Are you not going to pray?' He said: 'The Messenger of Allah (saw) said: 'There is no prayer after Asr until the sun has set, nor after the Subh until the sun has risen.'" (Daif)
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that his father said: "A man came to the Messenger of Allah (saw) and asked him about the times of prayer. He said: 'Stay with us for these two days.' Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had disappeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for 'Isha'. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler before praying Asr but the sun was still clear, so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for 'Isha' when one-third of the night had passed, and he prayed, then he said: 'Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'" (Sahih)
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It was narrated from a man of Aslam, who was one of the Companions of the Prophet (saw), that they used to pray Maghrib with the Prophet (saw), then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed.* (Hasan) *Because it was still bright enough.
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"The Messenger of Allah (saw) led us in praying Asr in Al-Mukhammas. He said: 'This prayer was enjoined upon those who came before you, but they neglected it. Whoever prays it regularly will have a two-fold reward, and there is no prayer after it until the Shahid appears." And the Shahid is "the star".* (Sahih) *This is a statement of one of the narrators, and Allah knows best.
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and (one of the narrators) Shubah said: "Sometimes he (Qatadah, his teacher) narrated it as a Marfu report and sometimes he did not" - "The time for Zuhr prayer is until Asr comes, and the time for Asr prayer is until the sun turns yellow. The time for Maghrib is until the twilight disappears, and the time for 'Isha' is until the night is halfway through, and the time for Subh is until the sun rises." (Sahih)
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that his father said: "A man came to the Prophet (saw) asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: 'It is the middle of the day,' but he (the Prophet (saw)) knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had disappeared. Then the next day he told him to day the Iqamah for Fajr, at a time such that when after he had finished one would say: 'The sun has risen.' Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr, to a time such that when he finished, one would say: 'The sun has turned red.' Then he delayed Maghrib until the twilight was about to disappear. Then he delayed 'Isha' until one-third of the night had passed. Then he said: 'The time (for prayer) is between these times.'" (Sahih)
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