Sunan Ibn Majah

"I asked Sa'ib bin Yazid: 'What have you heard about staying in Makkah?' He said: 'I heard 'Ala' bin Hadrami say: "The Prophet (saw) said: 'Three (days) for the Muhajir after departing (from Mina).'"* Sahih
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"Jabir bin Abdullah, who was among the people with me, told me that the Prophet (saw) arrived in Makkah in the morning of the fourth day of Dhul-Hijjah." Sahih
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"The Messenger of Allah (saw) stayed for nineteen days in which he shortened his prayer to two Rakah. So, whenever we stayed for nineteen days we would shorten our prayer to two Rakah, but if we stayed more than that we would pray four Rakah." Daif
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that the Messenger of Allah (saw) stayed in Makkah for fifteen nights during the year of the Conquest, (during which time) he shortened his prayer. Daif
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that Anas said: "We went out with the Messenger of Allah (saw) from Al-Madinah to Makkah, during which time we shortened our prayer to two Rakah, until we came back." I asked: "How long did he stay in Makkah?" He said: "Ten (days)." Daif
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"The Messenger of Allah (saw) said: 'Between a person and Kufr (disbelief) is abandoning the prayer.'" Sahih
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that his father said: "The Messenger of Allah (saw) said: 'The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.'" Hasan
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that the Prophet (saw) said: "There is nothing standing between a person and Shirk (polytheism) except leaving the prayer, so if he leaves it he has committed Shirk." Daif
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"The Messenger of Allah (saw) delivered a sermon to us and said: 'O people! Repent to Allah before you die. Hasten to do good deeds before you become preoccupied (because of sickness and old age). Uphold the relationship that exists between you and your Lord by remembering Him a great deal and by giving a great deal of charity in secret and openly. (Then) you will be granted provision and Divine support, and your condition will improve. Know that Allah has enjoined Friday upon you in this place of mine, on this day, in this month, in this year, until the Day of Resurrection. Whoever abandons it, whether during my lifetime or after I am gone, whether he has a just or an unjust ruler, whether he takes it lightly or denies (that it is obligatory), may Allah cause him to lose all sense of tranquility and contentment, and may He not bless him in his affairs. Indeed, his prayer will not be valid, his Zakat will not be valid, his Hajj will not be valid, his fasting will not be valid, and his righteous deeds will not be accepted, until he repents. Whoever repents, Allah will accept his repentance. No woman should be appointed as Imam over a man, no Bedouin should be appointed as Imam over a Muhajir, no immoral person should be appointed as Imam over a (true) believer, unless that is forced upon him and he fears his sword or whip.'" Sahih
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"I used to guide my father after he lost his sight, and when I took him out for the Friday (prayer), when he heard the Adhan he would pray for forgiveness for Abu Umamah As'ad bin Zurarah, and supplicate for him. I heard that from him for a while, then I said to myself: 'By Allah! What is this weakness? Every time he heard the Adhan for Friday (prayer) I hear him praying for forgiveness for Abu Umamah and supplicate for him, and I do not ask him about why he does that.' Then I took him out for Friday (prayer), as I used to take him out, and when he heard the Adhan he prayed for forgiveness as he used to do. I said to him: 'O my father! I see you supplicating for As'ad bin Zurarah every time you hear the call for Friday; why is that?' He saud: 'O my son, he was the first one who led us for the Friday prayer before the Messenger of Allah (saw) came from Makkah, in Naqi' Al- Khadamat (a place near Al-Madinah), in the plain of Harrah Banu Bayadah.' I asked: 'How many of you were there at that time?' He said: 'Forty men.'" Sahih
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