Sunan Ibn Majah

"The prayer while traveling is two Rakah, and Friday is two Rakah, and Eid is two Rakah. They are complete and are not shortened, as told by Muhammad (saw)." Hasan
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"The prayer when traveling is two Rakah, and Friday is two Rakah, and Al-Fitr and Al-Adha are two Rakah, complete, not shortened, as told by Muhammad (saw)." Sahih
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"I asked Umar bin Khattab: 'Allah says: "And when you travel in the land, there is no sin on you if you shorten the prayer if you fear that the disbelievers may put you in trial (attack you), verily, the disbelievers are ever to you open enemies," [4:101] but now there is security and people are safe.' He said: 'I found it strange just as you do, so I asked the Messenger of Allah (saw) about that, and he said: "It is charity that Allah has bestowed upon you, so accept His charity." Daif
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that he said to Abdullah bin Umar: "We find (mention of) the prayer of the resident and the prayer in a state of fear in the Quran, but we do not find any mention of the prayer of the traveler. Abdullah said to him: "Allah sent Muhammad (saw) to us, and we did not know anything, rather we do what we saw Muhammad (saw) doing." Sahih
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"When the Messenger of Allah (saw) went out from this city (Al-Madinah) he did not perform more than two Rakah for prayer until he returned." Hasan
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"Allah enjoined the prayer upon the tongue of your Prophet (saw): Four Rakah while a resident and two Rakah when traveling." Hasan
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that Ibn Abbas told them that the Messenger of Allah (saw) used to combine the Maghrib and Isha when traveling, although there was nothing to make him hurry and no enemy pursuing him, and he was not afraid of anything. Sahih
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that the Prophet (saw) combined the Zuhr and 'Asr, and the Maghrib and Isha when traveling during the campaign of Tabuk. Daif
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that his father told him: "We were with Ibn Umar on a journey, and he led us in prayer. Then we finished with him and he finished turning around, and saw some people praying. He said: 'What are these people doing?' I said: 'Glorifying Allah.'* He said: 'If I wanted to glorify Allah (perform voluntary prayer) I would have completed my prayer. O son of my brother! I accompanied the Messenger of Allah (saw) and he never prayed more than two Rakah when he was traveling, until Allah took his soul. Then I accompanied Abu Bakr and he never prayed more than two Rakah (when he was traveling), until Allah took his soul. Then I accompanied Umar and he never prayed more than two Rakah, until Allah took his soul. Then I accompanied Uthman and he never prayed more than two Rakah, until Allah took his soul. Allah says: 'Indeed in the Messnger of Allah (Muhammad (saw)) you have a good example to follow.'" [33:21]
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"I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: 'Tawus told me that he heard Ibn Abbas say: "The Messenger of Allah (saw) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.'" Daif
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