Sahih Bukhari

In our garden there was a horse belonging to the Prophet (SAW) called Al-Luhaif or Al-Lukhaif.
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I was a companion rider of the Prophet (SAW) on a donkey called Ufair. The Prophet (SAW) asked, "O Muadh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle (SAW) know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slaves' right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle (SAW)! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (solely)."
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Once there was a feeling of fright in Medina, so the Prophet (SAW) borrowed a horse belonging to us called Mandub (and he rode away on it). (When the Prophet (SAW) returned) he said, "I have not seen anything of fright and I found it (i.e. this horse) very fast."
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I heard the Prophet (SAW) saying. "Evil omen is in three things: The horse, the woman and the house."
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Allah's Apostle (SAW) said "If there is any evil omen in anything, then it is in the woman, the horse and the house."
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Allah's Messenger said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter (livelyhood) and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and show-off and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle (SAW) was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "'So whoever does a good equal to the weight of an atom (or a small ant) shall see it. And whosever does evil equal to the weight of an atom (or a small ant) shall see it.' " (99:7,8)
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Abu Al-Mutawakkil An-Naji said: I called on Jabir bin Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle (SAW) ." He said, "I accompanied him on one of the journeys." (Abu Aqil said, "I do not know whether that journey was for the purpose of Jihad or Umra.") "When we were returning," Jabir continued, "the Prophet (SAW) said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet (SAW) said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Al-Medina, and the Prophet (SAW) went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet (SAW) sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' "
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There was a feeling of fright in Medina, so the Prophet (SAW) borrowed a horse called Mandub belonging to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very fast."
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Allah's Messenger fixed two shares for the horse and one share for its rider (from the war booty).
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Somebody asked Al-Bara bin Azib, "Did you flee deserting Allah's Apostle (SAW) during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle (SAW) did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the al-Mushrikun (pagans) faced us with arrows, but Allah's Apostle (SAW) did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet (SAW) was saying, 'I am the Prophet (SAW) without a lie: I am the son of Abdul Muttalib.' "
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