Sahih Bukhari

The Muhajirun (Emigrants) and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given the baia (pledge of allegiance) to Muhammad that we will I carry on Jihad as long as we live." The Prophet (SAW) kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Muhajirun."
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The Prophet (SAW) went on carrying (i.e. the earth) and saying, "Without You (O Allah!) we would have got no guidance."
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On the day (of the battle) of Al-Ahzab (the confederates) I saw the Prophet (SAW) carrying earth, and the earth was covering the whiteness of his abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor offered salat (prayers). So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against us but never shall we yield if they try to bring Fitnah (affliction, trial) upon us."
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We returned from the Ghazwa of Tabuk along with the Prophet (SAW). (See Hadith No. 100 below).
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While the Prophet (SAW) was in a Ghazwa he said, "Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse."
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I heard the Prophet (SAW) saying, "Whosoever observes Saum (fasts) for one day for Allah's Cause, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
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The Prophet (SAW) said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle (SAW)! Such persons will never be destroyed." The Prophet (SAW) said, "I hope you will be one of them."
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Allah's Apostle (SAW) ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle (SAW)! Can the good bring about evil?" The Prophet (SAW) remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet (SAW) wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travellers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
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Allah's Apostle (SAW) said, " He who prepares a Ghazi going in Allah's Cause is given a reward equal to that of) a Ghazi; and he who looks after properly the dependents of a Ghazi going in Allah's Cause is (given a reward equal to that of) Ghazi."
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The Prophet (SAW) used not to enter any house in Medina except the house of Um Sulaim besides those of his wives... when he was asked why, he said, "I take pity on her as her brother was killed in my company."
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