Sahih Bukhari

Allah's Apostle said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and Abdullah from Zaid bin Thabit "Later on Allah's Apostle permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai-l-Araya, and did not allow it for any other kind of sale."
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Allah's Apostle forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.
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Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees.
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The Prophet forbade Muzabana and Muhaqala.
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Allah's Apostle allowed the owner of 'Araya to sell the fruits on the trees by means of estimation.
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The Prophet forbade the selling of fruits unless they get ripe, and none of them should be sold except for Dinar or Dirham (i.e. money), except the Araya trees (the dates of which could be sold for dates).
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The Prophet allowed the sale of the dates of Araya provided they were about five Awsuq (singular: Wasaq which means sixty Sas) or less (in amount).
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Allah's Apostle forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Makkans say that the Prophet allowed them the sale of the fruits on Araya by estimation.' Yahya asked, 'How do the Makkans know about it?' I replied, 'They narrated it (from the Prophet ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.
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from Zaid bin Thabit, Allah's Apostle allowed the sale of Araya by estimating the dates on them for measured amounts of dried dates. Musa bin Uqba said, "Al-Araya were distinguished date palms; one could come and buy them (i.e. their fruits)."
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In the lifetime of the Prophet (SAW), the people used to trade with fruits. When they cut their date-fruits and the purchasers came to recieve their rights, the sellers would say, 'My dates hace got rotten; they are blighted with disease, they are afflicted with Qusham (a disease which causes the fruit to fall before ripening).' They would go on complaining of defects in their purchases. Allah's Messenger (SAW) said, "Do not sell the fruits before their benefit is evident (i.e., free from all the dangers of being spoiled or blighted), by way of advice for they quarrelled too much." Kharija bin Zaid bin Thabit said that Zaid bin Thabit used not to sell the fruits of his lands till Pleiades appeared and the one could distinguish the yellow fruits from the red (ripe) ones.
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Allah's Apostle forbade the sale of fruits till their benefit is evident. He forbade both the seller and the buyer (of such a sale).
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Allah's Apostle forbade the sale of date fruits till they were ripe. Abu Abdullah (Al-Bukhari) said, "That means till they were red (can be eaten)."
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The Prophet forbade the sale of (date) fruits till they were red or yellow and fit for eating.
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The Prophet forbade the sale of fruits till their benefit is evident; and the sale of date palms till the dates are almost ripe. He was asked what 'are almost ripe' meant. He replied, "Got red and yellow."
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Allah's Apostle forbade the sale of fruits till they are almost ripe. He was asked what is meant by 'are almost ripe.' He replied, "Till they become red." Allah's Apostle further said, "If Allah spoiled the fruits, what right would one have to take the money of one's brother (i.e. other people)?"
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If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights, the loss would be suffered by the owner (not the buyer). Narrated Ibn Umar, Allah's Apostle said, "Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits (dates) for dried dates."
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The Prophet bought some foodstuff from a Jew on credit and mortgaged his armor to him.
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Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."
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Allah's Apostle said, "If somebody sells pollinated date palms, the fruits will be for the seller unless the buyer stipulates that they will be for himself (and the seller agrees)."
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Allah's Apostle forbade Al-Muzabana, i.e. to sell ungathered dates of one's garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.
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The Prophet said, "Whoever pollinates date palms and then sells them, the fruits will belong to him unless the buyer stipulates that the fruits should belong to him (and the seller agrees)."
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Allah's Apostle forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See previous Hadiths for the meanings of these terms.)
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Anas said, "The Prophet forbade the selling of dates till they were almost ripe." We asked Anas, "What does 'almost ripe' mean?" He replied, "They get red and yellow. The Prophet added, 'If Allah destroyed the fruits present on the trees, what right would the seller have to take the money of his brother (somebody else)'?"
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I was with the Prophet while he was eating spadix. He said, "From the trees there is a tree which resembles a faithful believer." I wanted to say that it was the date palm, but I was the youngest among them (so I kept quiet). He added, "It is the date palm."
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Abu Taiba cupped Allah's Apostle and so Allah's Apostle ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.
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