Hadith Narrated By Ibn Abbas

that his maternal aunt Maimunah said: "I put out some water for the Prophet (saw) to take a bath, and he bathed to cleanse himself from impurity following sexual activity. He tilted the vessel with his left hand, pouring water into his right, and washed his hands three times. Then he poured water over his private parts, then he rubbed his hands on the ground. Then he rinsed his mouth and nose, and washed his face three times, and his forearms three times. Then he poured water over the rest of his body, then he moved aside and washed his feet." (Sahih)

that the Prophet (saw) said concerning one who has intercourse with a woman when she is menstruating: "Let him give a Dinar or half a Dinar in charity." (Sahih)

"If a man had intercourse with his wife while she was menstruating, the Prophet (saw) commanded him to give half a Dinar in charity." (Sahih)

"The Prophet (saw) bathed to cleanse himself from sexual impurity, then he saw a spot that the water did not reach." Then he motioned with the hair hanging over his shoulders and squeezed (the water from it) over that spot." (Da'if) In his narration, Ishaq said, "So he wrung his hair over it."

"The Messenger of Allah (saw) said: 'There are two types of people among this Ummah who have no share of Islam: The Murjiah and the Qadiriyyah." (Da'if)

"When Umar became Muslim, Jibril came down and said: 'O Muhammad (SAW)! The people of heaven are rejoicing because of Umar's Islam.'" (Da'if)

"The Messenger of Allah (saw) embraced me and said: 'O Allah, teach him wisdom and the (correct) interpretation of the Book.'" (Sahih)

"The Messenger of Allah (saw) said: 'Some people among my Ummah will recite the Quran, but they will pass through Islam like an arrow passing through its target.'" (Sahih)

"The Messenger of Allah (saw) said: 'One Faqih (knowledgeable man) is more formidable against the Shaitan than one thousand devoted worshippers.'" (Daif)

that the Prophet (saw) said: "There will be some people among my Ummah (nation) who will gain knowledge of the religion, and they will recite Quran, and will say: 'We come to the rulers so that we may have some share of their worldly wealth, and we will make sure that our religious commitments is not affected,' but that will not be the case. Just as nothing can be harvested from the Qatad* except thorns, so nothing can be gained from being close to them except (sins).'" (Daif) (One of the narrators) Muhammad (SAW) bin As-Sabbah said: "It is as if he meant, 'except sins.'" *Tragacanth, a thorny shrub.

"The Messenger of Allah (saw) used to pray in the night (Qiyamul-Lail) two Rakah by two, then when he finished he would use the tooth stick." (Daif)

"The Messenger of Allah (saw) turned towards a mountain pass and urinated, until I took pity on him because of the way he parted his legs when he urinated." (Daif)

"The Messenger of Allah (saw) passed by two new graves and he said: 'They are being punished, but they are not being punished for anything major. One of them was heedless about preventing urine from getting on his clothes, and the other used to walk about spreading malicious gossip.'" (Sahih)

"The Messenger of Allah (saw) never entrusted his purification to anyone nor his charity that he had given to anyone; he would be the one to take care of these matters himself." (Daif)

"One of the wives of the Prophet (saw) took a bath from a large vessel, then the Prophet (saw) came and had a bath or ablution, and he said: 'O Messenger of Allah, I was sexually impure.' He said: 'Water does not become impure.'" (Daif)

that one of the wives of the Prophet (saw) took a bath to cleanse herself from sexual impurity, then the Prophet (saw) performed ablution and had a bath with the water left over from her ablution." (Daif)

from Maimunah the wife of the Prophet (saw), that the Prophet (saw) performed ablution with the water left over after she had taken a bath to cleanse herself from sexual impurity. (Daif)

that his maternal aunt Maimunah said: "The Messenger of Allah (saw) and I used to take a bath from a single vessel." (Sahih)

that the Messenger of Allah (saw) rinsed his mouth and sniffed water up into his nostrils from one scoop of water. (Sahih)

"The Messenger of Allah (saw) said: 'Sniff water into the nostrils thoroughly, two or three times.'" (Hasan)

"I saw the Messenger of Allah (saw) performing ablution, taking one handful (of water) at a time.'" (Sahih)

"The Messenger of Allah (saw) commanded us to perform ablution properly."* (Hasan) *Us' refers to the people of his family. This is part of a longer narration clarifying that, recorded through the same chain, by Tirmidhi: no. 1701 and Ahmad: 1:225 and others.

that the Messenger of Allah (saw) wiped his ears, putting his forefingers in his ears and wiping the back of them with his thumbs, so he wiped them inside and out. (Sahih)

"The Messenger of Allah (saw) said: 'When you get up for prayer, perform ablution properly and make the water run between your toes and your fingers.'" (Hasan)

that his maternal aunt Maimunah said: "I brought a piece of cloth (for drying) to the Messenger of Allah (saw) when he performed a bath to cleanse himself from sexual impurity. He refused it and began to shake off water." (Sahih)

"He (saw) would sleep like that while he was sitting up." (Daif)

"The Messenger of Allah (saw) ate a shoulder,* then he wiped his hands on a Mish** that was underneath him, then he got up for prayer, and performed the prayer. (Daif) *Meat from the shoulder of a lamb or goat, see no 491. ** 'A thin cloth made from animal skin.' (Explanation by Sindi)

that the Prophet (saw) said: "Rinse your mouths after drinking milk for there is some greasiness in it." (Sahih)

that he came to Ubayy bin Kab, accompanied by 'Umar. Ubayy came out to them and said: "I noticed some prostatic fluid, so I washed my penis and performed ablution. Umar said: "Is that sufficient?" He said: "Yes." He ('Umar) asked: "Did you hear that from the Messenger of Allah (saw)?" He said: "Yes." (Daif)

that the Prophet (saw) got up during the night and went to the toilet and relieved himself, then he washed his face and hands, and went back to sleep. (Sahih) Another chain with similar wording.

"The Messenger of Allah (saw) said: 'Let the best of you give the call to prayer (Adhan), and let those who are most versed in the Qur'an lead you in prayer.'" (Daif)

"The Messenger of Allah (saw) said: 'Whoever calls the Adhan for seven years, seeking reward (from Allah), Allah will decree for him deliverance from the Fire.'" (Daif)

The Messenger of Allah (saw) said: "I see you building your masjid (mosque) high after I am gone, just as the Jews built their synagogues high and the Christians built their churches high." (Daif)

"The houses of the Ansar were far from the masjid (mosque) and they wanted to move closer. Then the following Verse was revealed: 'We record that which they send before (them), and their traces.'"[36:12] He said: So they remained (where they were)." (Hasan)

that the Prophet (saw) said: "Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse." (Sahih)

"For the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite 'Alif-Lam-Mim. The revelation...' [32:1] and 'Has there not been over man...'" [76:1] (Sahih)

narrating from his mother (one of the narrators) Abu Bakr bin Abu Shaibah said: "(She was) Lubabah" that she heard the Messenger of Allah (saw) reciting 'By the winds sent forth one after another...'[Al-Mursalat (77)] in the Maghrib. (Sahih)

that the Messenger of Allah (saw) said: "The Jews do not envy you for anything more than they envy you for the Salam and (saying) Ameen, so say Ameen a great deal." (Daif)

that the Messenger of Allah (saw) used to raise his hands at every Takbir (saying Allahu Akbar). (Daif)

that the Prophet (saw) said: "I have been commanded to prostrate on seven bones." (Sahih)

The Messenger of Allah (saw) said: "I have been commanded to prostrate on seven, but not to tuck up my hair or my garment." (Sahih) Ibn Tawus said: My father used to say: The two palms, two knees and two feet, and he used to count the forehead and nose as one.

"When praying at night (Qiyamul-Lail), the Messenger of Allah (saw) used to say between the two prostrations: 'Rabbighfir li warhamni wajburni warzuqni warfa'ni (O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status).'" (Daif)

The Messenger of Allah (saw) used to teach us the Tashah-hud as he used to teach us a Surah of the Quran. He used to say: 'At-Tahiyyatul-Mubarakatus salawatut-tayyibatu lillah; As-salamu 'alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu 'alayna wa 'ala 'ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammad (SAW)an 'abduhu wa Rasuluhu (All blessed compliments and good prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad (SAW) is His slave and Messenger).'" [Tashahhud] (Sahih)

"The Messenger of Allah (saw) said: 'Whoever forgets to send peace and blessings upon me, then he has missed the road to Paradise.'" (Daif)

that the Prophet (saw) said, on a Friday that was rainy: "Perform your prayer at your camps." (Hasan)

"The Prophet (saw) was performing prayer at 'Arafat, and Fadl and I came riding a female donkey. We passed in front of part of the row, then we dismounted and left the donkey, and we came and joined the row." Daif

that the Prophet (saw) said: "The prayer is severed by a black dog and a woman who has reached the age of menstruation." Sahih

"The Messenger of Allah (saw) forbade performing prayer behind one who is engaged in conversation or one who is sleeping." Sahih

that the Messenger of Allah (saw) said: "There are three whose prayer do not rise more than a hand span above their heads: A man who leads people (in prayer) when they do not like him; a woman who has spent the night with her husband angry with her; and two brothers who have severed contact with one another." Sahih

"I stayed overnight with my maternal aunt Maimunah, and the Prophet (saw) got up during the night to perform prayer. So I got up and stood on his left. He took me by the hand and made me stand on his right." Sahih

The Prophet (saw) said: "I was commanded not to tuck up my hair or my garment."* Hasan

"A woman used to perform prayer behind the Prophet (saw), and she was one of the most beautiful of people. Some of the people used to go into the first row so that they would not see her, and some of them used to lag behind so that they would be in the last row, and when they bowed, they would do like this so that they could see her from beneath their armpits. Then Allah revealed: "And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will some afterwards." [15:24] concerning her matter. Sahih

"I was with the Prophet (saw), and a man came to him and said: 'Last night while I was sleeping, I saw that I was praying towards the base of a tree. I recited (an Ayah of) prostration and prostrated, and the tree prostrated when I did, and I heard it saying: Allahummah-tut anni biha wizran, waktub li biha ajran, waj'al-ha li 'indaka dhukhran (O Allah, reduce my burden of sin thereby, reward me for it and store it for me with You).' Ibn Abbas said: "I saw the Prophet (saw) recite (an Ayah of) prostration and then prostrate, and I heard him saying in his prostration something like that which the man had told him the tree said." Daif

"Allah enjoined the prayer upon the tongue of your Prophet (saw): Four Rakah while a resident and two Rakah when traveling." Hasan

"The Messenger of Allah (saw) stayed for nineteen days in which he shortened his prayer to two Rakah. So, whenever we stayed for nineteen days we would shorten our prayer to two Rakah, but if we stayed more than that we would pray four Rakah." Daif

that the Messenger of Allah (saw) stayed in Makkah for fifteen nights during the year of the Conquest, (during which time) he shortened his prayer. Daif

"The Messenger of Allah (saw) said: 'This day is an Eid (festival) which Allah has ordained for the Muslims. Whoever comes to Friday (prayer), let him take a bath and if he has perfume then let him put some on. And upon you (I urge to use) is the tooth stick." Daif

"The Prophet (saw) used to perform four Rakah before Friday (prayer), and he did not separate any of them." Sahih

that the Messenger of Allah (saw) used to perform Witr and recite: "Glorify the Name of your Lord the Most High," [Al-Ala (87)] "Say: O you disbelievers!" [Al-Kafirun (109)] and 'Say: Allah is One.". [Al-Ikhlas (112)] Sahih

"The Messenger of Allah (saw) said: 'When you call upon Allah, then do so with the palms of your hands (upwards). Do not do so with the back of your hands (upwards). And when you finish, then wipe your face with them.'" Sahih

that the Prophet (saw) used to pray Witr while riding his mount. Daif

"When the Messenger of Allah (saw) fell ill with what would be his final illness, he was in the house of Aishah. He said: 'Call 'Ali for me.' Aishah said: 'O Messenger of Allah, should we call Abu Bakr for you?' He said: 'Call him.' Hafsah said: 'O Messenger of Allah, should we call Umar for you?' He said: 'Call him.' Ummul-Fadl said: 'O Messenger of Allah, should we call Al-Abbas for you?' He said: 'Yes.' When they had gathered, the Messenger of Allah (saw) lifted his head, looked and fell silent. Umar said: 'Get up and leave the Messenger of Allah (saw).' Then Bilal came to tell him that the time for prayer had come, and he said: 'Tell Abu Bakr to lead the people in prayer.' Aishah said: 'O Messenger of Allah, Abu Bakr is a soft and tender-hearted man, and if he does not see you, he will weep and the people will weep with him. If you tell Umar to lead the people in prayer (that would be better).' Abu Bakr went out and led the people in prayer, then the Messenger of Allah (saw) felt a little better, so he came out, supported by two men, with his feet making lines along the ground. When the people saw him, they said: 'Subhan-Allah,' to alert Abu Bakr. He wanted to step back, but the Prophet (saw) gestured him to stay where he was. Then the Messenger of Allah (saw) came and sat on his right. Abu Bakr stood up and he was following the lead of the Prophet (saw), and the people were following the lead of Abu Bakr. Ibn Abbas said; 'And the Messenger of Allah (saw) started to recite from where Abu Bakr had reached.'" Daif

"Good men among whom was Umar bin Khattab, and the best of them in my view is Umar, testified before me that the Messenger of Allah (saw) said: 'There is no prayer after Fajr until the sun has risen, and there is no prayer after the 'Asr until the sun has set.'" Daif

"A Bedouin came to the Prophet (saw) and said: 'O Messenger of Allah, I have come to you from people who have no place to graze their flocks and even their male camels have become weak. He mounted the pulpit and praised Allah, then he said: 'O Allah, send upon us all abundant, wholesome rain, productive and plentiful, sooner rather than later.' Then the rain came down, and no one came to him from any direction but they said: 'We have been revived.'" Sahih

that the Prophet (saw) prayed on the day of Eid with no Adhan and no Iqamah. Sahih

that the Prophet (saw) used to recite in the Eid prayer "Glorify the Name of your Lord, the Most High." [Al-A'la (87)] and "Has there come to you the narration of the overwhelming?" [Al-Ghashiyah (88)] Hasan

that the Messenger of Allah (saw) went out and led them in the Eid prayer, and he did not pray before it or after it. Sahih

that the Prophet (saw) used to bring his daughters and his wives out on the two Eid. Hasan

that the Messenger of Allah (saw) said: "Two Eid have come together on this day of yours. So whoever wants, that (the Eid prayer) will suffice him, and he will not have to pray Friday, but we will pray Friday if Allah wills." Sahih

that the Prophet (saw) forbade wearing weapons in the Muslim lands on the two Eid, except if the enemy was present. Hasan

"The Messenger of Allah (saw) used to have a bath on the day of Fitr and the day of Adha." Sahih

"The Prophet (saw) used to pray the night prayer two Rakah by two Rakah." Sahih

"When the Messenger of Allah (saw) prayed Tahajjud at night, he would say: "Allahumma lakal-hamd, Anta nurus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta qayyamus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta malikus- samawati wal-ard wa man fihinna. Wa lakal-hamd, Antal-haqq, wa wa'duka haqq, wa liqa'uka haqq, wa qawluka haqq, wal-jannatu haqq, wan- nabiyyuna haqq, wa Muhammadun haqq. Allahumma laka aslamtu, wa bika amantu, wa 'alaika tawakkaltu wa ilaika anabtu, wa bika khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akhkhartu, wa ma asrartu wa ma a'lantu. Antal-muqaddimu wa Antal-muakhkhiru. La ilaha illa anta wa la ilaha ghairuka, wa la hawla wa la quwwata illa bika (O allah, to you is praise, You are the Light of the heavens and the earth, and everyone therein. To You is praise, You are the Sustainer of the heavens and the earth, and everyone therein. To You is praise, You are the Sovereign of the heavens and the earth, and everyone therein. To You is praise, You are the Truth; Your promise is true, the meeting with You is true, Your saying is true, Paradise is true, the Fire is true, the Hour is true, the Prophets are true, and Muhammad is true. O Allah, to You have I submitted, in You I believe, in You have I put my trust, to You I turn in repentance, by Your help I argue, to You I refer my case, so forgive me for my past and future sins, what I have done in secret and what I have done openly. You are the One Who brings forward and puts back. None has the right to be worshipped but You, and there is none who has the right to be worshipped other than You. And there is no power and no strength except with You." Hasan

"The Messenger of Allah (saw) said to Abbas bin Abdul-Muttalib: 'O Abbas, O my uncle, shall I not give you a gift, shall I not give you something, shall I not tell you of something which, if you do it, will expiate for ten types of sins? If you do them, Allah will forgive you your sins, the first and the last of them, the old and the new, the unintentional and the deliberate, the minor and the major, the secret and the open, ten types of sin. Pray four Rakah, and recite in each Rakah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting in the first Rakah, while you are standing, say: Subhan-Allah wal- hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory if to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times. Then bow and say it ten times while you are bowing. Then raise your head from Ruku and say it ten times. Then go into prostration and say it ten times while you are prostrating. Then raise your head from prostration and say it ten times. Then prostrate and say it ten times. Then raise your head from prostration and say it ten times. That will be seventy-five times in each Rakah. Do that in all four Rakah. If you can pray it once each day then do so. If you cannot, then once each week; if you cannot, then once each month. If you cannot, then once in your lifetime.'" Sahih

"Your Prophet (saw) was enjoined to do fifty prayers but he returned to your Lord to make (i.e., reduce) them to five prayers."

that The Prophet (saw) visited a man and said: "What do you long for?" He said: "I long for wheat bread." The Prophet (saw) said: "Whoever has any wheat bread, let him send it to his brother." Then the Prophet (saw) said: "If any sick person among you longs for something, then feed him."

"The Messenger of Allah (saw) was shrouded in three garments: The shirt in which he died, and a Najrani Hullah. Daif

that the Messenger of Allah (saw) said: "The best of your garments are those which are white, so shroud your dead in them, and wear them." Daif

that The Prophet (saw) recited the Opening of the Book (Al-Fatihah) in the funeral prayer. Hasan

that The Prophet (saw) said Takbir four times. Hasan

"Then Ibrahim the son of the Messenger of Allah (saw) died, the Messenger of Allah (saw) prayed and said: 'He has a wet-nurse in Paradise, and if he had lived he would have been a Siddiq and a Prophet. If he had lived his maternal uncles, the Egyptians, would have been set free and no Egyptian would ever have been enslaved.'" Maudu

"They (the martyrs) were brought to the Messenger of Allah (saw) on the Day of Uhud, and he started to offer the funeral prayer for them, ten by ten. Hamzah lay where he lay, and they were taken away but he was left where he was." Sahih

that the Messenger of Allah (saw) commanded that the weapons and armor should be removed from the slain of Uhud, and they should be buried in their clothes stained with blood. Hasan

that the Messenger of Allah (saw) placed a man in his grave at night, and he lit a lamp in his grave. Daif

"A man died whom the Messenger of Allah (saw) used to visit, and they buried him at night. When morning came, they told him. He said: 'What kept you from telling me?' They said: 'It was night and it was dark, and we did not like to cause you any inconvenience.' Then he went to the grave and offered the funeral prayer for him." Hasan

"The Messenger of Allah (saw) said: 'The niche-grave is for us and the ditch-grave is for others." Sahih

"The Messenger of Allah (saw) cursed women who visit graves." Hasan

that the Messenger of Allah (saw) said: "Wailing over the dead is one of the affairs of the Days of Ignorance and if the woman who wails does not repent before she dies, she will be resurrected on the Day of Resurrection wearing a shirt of pitch (tar), over which she will wear a shirt of flaming fire." Sahih

that the Messenger of Allah (saw) said: Dying in a strange land is martyrdom." Daif

"When they wanted to dig a grave for the Messenger of Allah (saw), they sent for Abu Ubaidah bin Jarrah, who used to dig graves in the manner of the people of Makkah, and they sent for Abu Talhah, who used to dig graves for the people of Al-Madinah, and he used to make a niche in the grave. They sent two messengers to both of them, and they said: 'O Allah, choose what is best for Your Messenger.' They found Abu Talhah and brought him, but they did not find Abu Ubaidah. So he dug a grave with a niche for the Messenger of Allah (saw). When they had finished preparing him, on Tuesday, he was placed on his bed in his house. Then the people entered upon the Messenger of Allah (saw) in groups and offered the funeral prayer for him, and when they finished the women entered, and when they finished the children entered, and no one led the people in offering the funeral prayer for the Messenger of Allah (saw). The Muslims differed concerning the place where he should be buried. Some said that he should be buried in his mosque. Others said that he should be buried with his Companions. Then Abu Bakr said: 'I heard the Messenger of Allah (saw) say: "No Prophet ever passed away but he was buried where he died." So they lifted up the bed of the Messenger of Allah (saw) on which he had died, and dug the grave for him, then he (saw) was buried in the middle of Tuesday night. Ali bin Abu Talib, Fadl bin 'Abbas and his brother Qutham, and Shuqran the freed slave of the Messenger of Allah (saw) went down in his grave. Aws bin Khawli, who was Abu Laila, said to Ali bin Abi Talib: 'I adjure you by Allah! Give us our share of the Messenger of Allah (saw).' So Ali said to him: 'Come down.' Shuqran, his freed slave, had taken a Qatifah which the Messenger of Allah (saw) used to wear. He buried it in his grave and said, 'By Allah, no one will ever wear it after you.' So it was buried with the Messenger of Allah (saw)." Sahih

"A Bedouin came to the Prophet (saw) and said: 'I have seen the new crescent tonight.' He said: 'Do you bear witness that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah (saw)?' He said: 'Yes.' He said: 'Get up, O Bilal, and announce to the people that they should fast tomorrow.'" Daif

"The Messenger of Allah (saw) fasted while he was traveling, and he broke his fast." Sahih

"The Messenger of Allah (saw) said: "The Messenger of Allah (saw) had cupping done when he was fasting and in Ihram." Sahih

"A concession was granted to those who are older with regard to touching while fasting, but it was disliked on the part of those who are younger." Daif

that the Prophet (saw) said: "Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night." Sahih

"The Messenger of Allah (saw) used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any compelte month apart from Ramadan, from the time he came to Al- Madinah." Sahih

that the Messenger of Allah (saw) said: "There are no days during which righteous deeds are more beloved to Allah than these days," meaning the (first) ten days of Dhul- Hijjah. They said: "O Messenger of Allah! Not even Jihad in the cause of Allah?" He said: "Not even Jihad in the cause of Allah, unless a man goes out with himself and his wealth and does not bring anything back." Sahih

"The Prophet (saw) came to Al- Madinah, and he found the Jews observing a fast. He said: 'What is this?' They said: 'This is the day when Allah saved Musa and drowned Pharaoh, so Musa fasted this day in gratitude.' The Messenger of Allah (saw) said: 'We have more right to Musa than you do.' So he fasted (that day) and enjoined (others) to fast it also.'" Sahih

that the Messenger of Allah (saw) said: "If I live until next year, I will fast the ninth day (of Muharram) too." Sahih

The Prophet (saw) forbade fasting Rajab. Sahih

"A woman came to the Prophet (saw) and said: 'O Messenger of Allah, my sister has died and she owed a fast of two consecutive months.' He said: 'Do you not think that if your sister owed a debt, you would pay it off for her?' She said: 'Of course.' He said: 'The right of Allah is greater.'" Sahih

The Messenger of Allah (saw) said concerning the person observing Itikaf. "He is refraining from sin and he will be given a reward like that of one who does all kinds of good deeds."

the Prophet (saw) send Muadh to Yemen, and said: "You are going to some people among the People of the Book. Call them to bear witness that none has the right to be worshipped but Allah, and that I am the Messenger of Allah (saw). If they obey that, then tell them that Allah has enjoined upon them five prayers every day and night. If they obey that, then tell them that Allah has enjoined upon them charity (Zakat) from their wealth, to be taken from the rich and given to their poor. If they obey that, then beware of (taking) the best of their wealth. And beware of the supplication of the oppressed, for there is no barrier between and Allah." Sahih

when the Prophet (saw) conquered Khaibar, he stipulated that the land, and all the yellow and white, meaning gold and silver belonged to him. The people of Khaibar said to him: "We know the land better, so give it to us so that we may work the land, and you will have half of its produce and we will have half." He maintained that, he gave it to them on that basis. When the time for the date harvest came, he sent Ibn Rawahah to them. He assesses the date palms, and he said: "For this tree, such and such (amount)." They said: "You are demanding too much of us, O Ibn Rawahah!" He said: "This is my assessment and I will give you half of what I say." They said: "This is fair, and fairness is what haven and earth are based on." They said: "We Agree to take (accept) what you say." Sahih

"The Messenger of Allah (saw) enjoined Zakatul-Fitr as a purification for the fasting person from idle talk and obscenities, and to feed the poor. Whoever pays it before the (Eid) prayer, it is an accepted Zakah, and whoever pays it after the prayer, it is (ordinary) charity." Daif

the Messenger of Allah (saw) said: "There is nothing like marriage, for two who love one another."

the Messenger of Allah (saw) said: "A widow has more right (to decide) concerning herself than her guardian, and a virgin should be consulted". It was said: "O Messenger of Allah (saw), a virgin may be too shy to speak." He said: "Her consent is her silence."

a virgin girl came to the Prophet (saw) and told him that her father arranged a marriage that she did not like, and the Prophet (saw) gave her the choice.

the Prophet (saw) said: "Al-hamdu lillahi nahmadhu wa nasta'inuhu wa na'udhu billahi min shururi anfusina wa min sayi'ati a'malina lahu, wa man yudil fala mudilla lahu, wa man yudil fala hadiaya lahu. Wa ashadu Anna la ilaha illallahu wahduhu la sharika lahu, wa rashulhu. Ammaba'd: (Praise is to Allah, we praise Him and we seek His help. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever is led astray; and whomsoever is led astray; no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad is His slave and His Messenger To proceed:)."

'Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah (saw) came and said: Have you taken the girl (to her husbands house)?" They said: "Yes." He said: "Have you sent someone with her to sing?" She said: "No." The Messenger of Allah (saw) said: "The Ansar are people with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'"

that the Prophet (saw) cursed men who imitate women and woman who imitate men.

that the Prophet (saw) said: "When anyone of you has intercourse with his wife, let him say: Allahumma jannibnish-Shaitana wa jannibish-Shaitana ma razaqtani (O Allah, keep Satan away from me and keep Satan away from that with which You bless me).' Then if they have a child, Allah will never allow Satan to gain control over him or he will never harm him."

"The Messenger of Allah (saw) cursed the Muhallil and the Muhallal lahu."

that the Messenger of was offered the daughter of Hamzah bin Abdul-Muttalib in marriage, and he said: "She is the daughter of my brother through breastfeeding, and breastfeeding makes unlawful (for marriage) the same things that blood ties make unlawful."

the Prophet (saw) got married while he was a Muhrim (in Ihram).

the Prophet (saw) said: "The best of you is the one who is best to his wife, and I am the best of you to my wives."

a woman came to the Prophet (saw) and became Muslim, and a man married her. Then her first husband carne and said: "O Messenger of Allah (saw), I became Muslim with her, and she knew that I was Muslim." So the Messenger of Allah (saw) took her away from her second husband and returned her to her first husband.

the Messenger of Allah (saw) returned his daughter to Abul-As bin Rabi after two years, on the basis of the first marriage contract.

that the Prophet (saw) said: "Allah has forgiven my nation for mistakes and forgetfulness, and what they are forced to do."

that the Prophet (saw) said: "No woman asks for divorce when it is not absolutely necessary, but she will never smell the fragrance of paradise, although its fragrance can be detected from a distance of forty years' travel. "

Jamilah bint Salul came to the Prophet (saw) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (saw) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (saw) told him to take back his garden from her and no more than that.

a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (saw) and told him about that. He said: "What made you do that?" He said: "I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her." The Messenger of Allah (saw) smiled and told him not to go near her until he had offered expiation.

Hilal bin Umayyah accused his wife in the presence of the Prophet (saw) of (committing adultery) with Sharik bin Sahma'. The Prophet said: "Bring proof or you will feel the Hadd (punishment) on your back." Hilal bin Umayyah said: "By the One Who sent you with the truth, I am telling the truth, and Allah will send down revelation concerning my situation which will spare my back." Then the following was revealed: "And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e., testifies four times) by Allah that he is one of those who speak the truth. And the fifth (testimony should be) the invoking of the curse of Allah on him if he be of those who tell a lie (against her). But it shall avert the punishment (of stoning to death) from her, it she bears witness four times by Allah, that he (her husband) is telling a lie. And the fifth (testimony) should be that the wrath of Allah be upon her if he (her husband) speaks the truth." The Prophet (saw), turned and sent for them, and they came. Hilal bin Umayyah stood up and bore witness, and the Prophet (saw) said: "Allah knows that one of you is lying. Will either of you repent?" Then she stood up and affirmed her innocence. On the fifth time, meaning that the wrath of Allah be upon her if he (her husband) speaks the truth, they said to her: "It will invoke the wrath of Allah." Ibn Abbas said: "She hesitated and backed up, until we thought that she was going to recant. Then she said: 'By Allah, I cannot dishonor my people for ever.' Then the Prophet (saw) said: 'Wait and see. If she gives birth to a child with black eyes, fleshy buttocks and big calves, then he is the son of Sharik bin Sahma'.' And she gave birth to such a child. Then the Prophet (saw) said: 'Had it not the matter been settled by the Book of Allah, I would have punished her severely.' "

"A man from among the Ansar married a woman from Balijlan. He entered upon her and spent the night with her, then in the morning he said: 'I did not find her to be a virgin.' Her case was taken to the Prophet (saw), and he called the girl and asked her. She said: 'No, I was a virgin.' So he told them to go through the procedure of Li'an, and gave her the bridal-money.” (Daif)

"The husband of Barirah was a slave called Mughith. It is as if I can see him now, walking behind her and weeping, with tears running down his cheeks. The Prophet (saw) said to Abbas: 'O Abbas, are you not amazed by the love of Mughith for Barirah, and the hatred of Barirah for Mughith?' And the Prophet said to her: Why don’t you take him back, for he is the father of your child?' She said: 'O Messenger of Allah, are you commanding me (to do so)?' He said: 'No, rather I am interceding.' She said: 'I have no need of him.' "

"A man came to the Prophet (saw) and said: 'O Messenger of Allah, my master married me to his slave woman, and now he wants to separate me and her.' The Messenger of Allah (saw) ascended the pulpit and said: 'O people, what is the matter with one of you who marries his slave to his slave woman, then wants to separate them? Divorce belongs to the one who takes hold of the calf (i.e., her husband).’ “

"The Messenger of Allah (saw) offered expiation of a Sa' of dates, and he enjoined the people to do likewise. Whoever does not have that (must give) half a Sa' of wheat."

"A man would give his family food that was abundant and another would give his family food that was barely sufficient, then the following was revealed: 'With the Awsat of that with which you feed your families...'"

that the Messenger of Allah (saw) said: 'When anyone of you swears an oath, let him not say: 'What Allah wills and what you will.' Rather let him say: 'What Allah wills and then what you will.'

that the Prophet (saw) said: "Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. Whoever makes a vow and is not able to fulfill it, the expiation for that is the expiation for breaking an oath. Whoever makes a vow and is able to fulfill it, let him do so."

that a man came to the Prophet (saw) and said: "O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."

Sad bin 'Ubadah asked the Messenger of Allah (saw) about a vow which his mother had made, but she had died without fulfilling it. The Messenger of Allah (saw) said: "Fulfill it on her behalf ."

Messenger of Allah (saw) passed by a man in Makkah who was standing in the sun. He said: "What is this?" They said: "He vowed to fast and not to seek shade until night comes, and not to speak, and to remain standing." He said: "Let him speak and seek shade and let him sit down, but let him complete his fast."Another chain from Ibn Abbas, from the Prophet (saw), with similar wording. expiation for breaking an oath."

the Prophet (saw) was treated with cupping and he gave him (the cupper) his wages. (Sahih)Ibn Abu Umar was alone in narrating it. That was said by Ibn Majah.

"The Messenger of Allah (saw) forbade Gharar transactions. "

"When the Prophet (saw) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)", and they were fair in weights and measures after that.

"The Messenger of Allah (saw) said: 'Whoever buys food, let him not sell it until he has taken full possession of it.'" (Sahih) In his narration, (one of the narrators) Abu 'Awanah said: "Ibn 'Abbas said: 'I think everything is like food."'

"When the Prophet (saw) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time."

that the Messenger of Allah (saw) said: "If the people were given what they claimed, some would have claimed the lives and property of men. But the one the claim is made against is obliged to swear an oath."

that the Prophet (saw) said: "No one of you should refuse to let his neighbor fix a piece of wood to his wall."

that the Messenger of Allah (saw) said: "When you dispute concerning a path, make it seven forearms length wide.' "

that the Messenger of Allah (saw) said: "There should be neither harming nor reciprocating harm."

the Quraish went to a sorceress and they said to her: "Tell us whose footprints most resemble those of the owner of Al-Maqam (the station of Ibrahim)." She said: "If you spread a piece of cloth over this soft earth and walk over it, I will tell you." So they spread out a piece of cloth and the people walked over it. She saw the footprints of the Messenger of Allah (saw) and said: "This one most closely resembles him among you." After that twenty years passed, of as long as Allah willed, then Allah sent Muhammad (saw) (i.e., missioned him as the Prophet).

"The Messenger of Allah (saw) passed judgement on the basis of a witness along with an oath by the claimant.

that the Messenger of Allah (saw) said: "The one who takes back his gift is like the one who goes back to his vomit." Sahih

That during the time of the Messenger of Allah (saw), a man pursued a debtor who owed him ten Dinar, and he said: "I do not have anything to give you." He (the creditor) said: "No, by Allah, I will not leave you until you pay the debt or you bring me a guarantor." Then he dragged him to the Prophet (saw) and the Prophet (saw) said to him: "How long will you wait?" He said: "One month." The Messenger of Allah (saw) said: "I will be a guarantor for him." Then he came to him at the time the Prophet (saw) had said, and the Prophet (saw) said to him: "Where did you get this from?" He said: "From a mine." He said: "There is nothing good in it," and he paid the debt for him. Hasan

"A man came to ask the Prophet of Allah (saw) for some debt or some right, and he spoke harshly to him, and the Companions of the Messenger of Allah (saw) wanted to rebuke him. But the Messenger of Allah (saw) said: 'Let him be, for the one who is owed something has authority over the debtor, until it is paid off.' " Daif

the Messenger of Allah (saw) died while his armor was pawned to a Jew for thirty Sas of barley.' "

"The Prophet (saw) was in need of food, and news of that reached Ali. He went out seeking work so that he could earn something to give to the Messenger of Allah (saw). He came to a garden belonging to a Jewish man, and he drew seventeen buckets of water for him, each bucket for a date. The Jew gave him the option to take seventeen of his Ajwah dates (a high quality of dates) and he brought them to the Prophet of Allah (saw)." Daif

that he heard that people were leasing out land more. He said: "Subhan-Allah, the Messenger of Allah (saw) said: 'Why does not one of you lend it to his brother?' But he did not forbid leasing it out.' "

that the Messenger of Allah (saw) said: "If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it."

that the Messenger of Allah (saw) said: "The Muslims are partners in three things: water, pasture and fire, and their price is unlawful."

that the Messenger of Allah (saw) said: "Every division that was allocated according to (the rules of) the Ignorance days, stands as it is, and every division that was allocated according to (the rules of) Islam, stands according to the rules of Islam." Hasan

that the Prophet (saw) said: "Whoever has land and wants to sell it, let him offer it to his neighbor." Sahih

that the Messenger of Allah (saw) said: "One fifth is due on buried treasure." Sahih

that the Messenger of Allah (saw) said: "Any man whose slave wonan bears him a child, she will be free after he dies."

"Mention was made of the mother of Ibrahim in the presence of the Messenger of Allah (saw), and he said: 'Her son set her free.'"

that the Messenger of Allah (saw) said: "Whoever changes his religion, execute him." Sahih

that the Messenger of Allah said: "Whoever denies a Verse of the Quran, it is permissible to strike his neck (i.e., execute him) Whoever says, Lailaha illallahu wahduhu la sharika lahu, wa anna Muhammadan abduhu wa rasuluhu (None has the right to be worshiped but Allah (SWT) alone, and Muhammad (saw) is His slave and Messenger), no one has any way of harming him, unless he (does something which) deserves a legal punishment, and it is carried out on him." Daif

that the Prophet (saw) said: "Whoever conceals the (hidden) fault of his Muslim brother, Allah (SWT) will conceal his faults on the Day of Resurrection. Whoever exposes the fault of his Muslim brother, Allah will expose his faults, until (so that) He shames him, due to it, in his (own) house." Daif

that Umar bin Khattab said: "I fear that after a long time has passed, some will say: 'I do not find (the sentence of) stoning in the Book of Allah (saw),' and they will go astray by abandoning one of the obligations enjoined by Allah (SWT). Rather stoning is a must if a man is married (or previously married) and proof is established, or if pregnancy results or if he admits it. I have read it (in the Quran). "And if an old man and an old woman commit adultery, stone them both." The Messenger of Allah (saw) stoned (adulterers) and we stoned (them) after him.' " Sahih

that the Messenger of Allah (saw) said: "If I were to stone anyone without proof, I would have stoned so-and-so, for there is obviously doubt concerning her speech, her appearance and those who enter upon her." Sahih

that the Messenger of Allah (saw) said: "Whoever you find doing the action of the people of Lut, kill the one who does it, and the one to whom it is done." Hasan

that the Messenger of Allah (saw) said: "Whoever has intercourse with a Mahram relative, kill him; and whoever has intercourse with an animal, kill him, and kill the animal." Sahih

that the Prophet (saw) said: "If one man says to another: 'O effeminate one!' Give him twenty lashes. And if one man says to another: 'O homosexual!' Give him twenty lashes." Daif

one of the slaves of Khumus stole something from the Khumus, and the matter was referred to the Prophet (saw) but he did not cut off his hand, and he said 'The Property of Allah (swt), part of it stealing another part.' " Daif

that the Messenger of Allah (saw) said: "Do not carry out the legal punishment in the mosque." Daif

that the Messenger of Allah (saw) said: "Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him." Hasan

the Messenger of Allah (saw) set the blood money at twelve thousand (Dirham). Hasan

(who attributed it to the Prophet [saw]) "Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him." Sahih

that the Messenger of Allah (saw) said: "Teeth are all the same; the incisor and the molar are the same."

the Prophet (saw) ruled that (the compensatory money) for a tooth was five camels.

that the Prophet (saw) said: "This and this are the same" - meaning the pinky finger, ring finger and thumb.

that the Prophet (saw) said: "A believer should not be killed in retaliation for the murder of a disbeliever, and a person who has a treaty should not be killed during the time of the treaty."

that the Messenger of Allah (saw) said: "A father should not be killed for his son."

that the Prophet (saw) said: "The blood of the Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them." Sahih

"I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah (saw) said: 'One third is a lot.'" Sahih

that the Messenger of Allah (saw) gave a grandmother one sixth of the inheritance. Sahih

"The Messenger of Allah (saw) said: 'Distribute wealth among those who are entitled to shares of inheritance, according to the Book of Allah, then whatever is left over goes to the nearest male relative.'" Sahih

"A man died at the time of the Messenger of Allah (saw), and he left no heir except for a slave whom he had set free. The Messenger of Allah (saw) gave the legacy to him." Hasan

that the Prophet (saw) said: "If you are called to arms then go forth."

that the Messenger of Allah (saw) acquired his sword Dhulfiqar, from the spoils of war on the Day of badr.

"The Prophet (saw) passed by some people who were shooting (arrows) and said: 'Shoot, Banu Isma'il, for your father was an archer.'"

that the flag of the Messenger of Allah (saw) was black, and his standard was white.

that the Prophet (saw) said: "War is deceit."

"Sab bin Jaththamah said: 'The Prophet (saw) was asked about the polytheists who are attacked at night, and their women and children are killed.' He said: 'They are from among them.'"

that Fadl said - or vice verse: "The Messenger of Allah (saw) said: 'Whoever intends to perform Hajj, let him hasten to do so, for he may fall sick, lose his mount, or be faced with some need.'"

that Aqra bin Habis asked the Prophet (saw): "O Messenger of Allah, is Hajj (required) every year, or just once" He said: "Rather it is just once. And whoever can perform Hajj voluntarily, let him do so."

"We were with the Messenger of Allah (saw) between Makkah and Al-Madinah, and we passed through a valley. He said: 'What valley is this?' They said: 'Azraq Valley.' He said: 'It is as if I can see Musa (as) - and he mentioned something about the length of his hair, which Dawud (one of the narrators) did not remember - 'putting his fingers in his ears and raising his voice to Allah reciting the Talbiyah, passing through this valley.' Then we traveled on until we came to a narrow pass, and he said: 'What pass is this?' They said: 'Thaniyyat Harsha' or 'Laft.' He said: 'It is as if I can see Yunus, on a red she-camel, wearing a woollen cloak and holding the reins of his she-camel, woven from palm fibres, passing through this valley, reciting the Talbiyah.'"

that the Messenger of Allah (saw) said: "Provision and a mount," meaning, about Allah's saying: "Whoever can bear the way." [3:97]

"A Bedouin came to the Prophet (saw) and said: 'I have enlisted for such and such a military campaign and my wife is going for Hajj.' He said: 'Go back with her.'"

that the Messenger of Allah (saw) heard a man saying: "Labbaik 'an Shubrumah (Here I am (O Allah) on behalf of Shubrumah." The Messenger of Allah (saw) said: "Who is Shubrumah?" He said: "A relative of mine." He said: "Have you ever performed Hajj?" He said: "No." He said: "Then make this for yourself, then perform Hajj on behalf of Shubrumah."

"A man came to the Prophet (saw) and said: 'Shall I perform Hajj on behalf of my father?' He said: 'Yes, perform Hajj on behalf of your father, for if you cannot add any good to his record (at least) you will not add anything bad.'"

Husain bin Awf told me: I said: "O Messenger of Allah, the command for Hajj has come but my father cannot perform Hajj unless he is tied to a saddle." Some time passed, then he said: "Perform Hajj on behalf of your father."

that his brother Fadl was riding behind the Messenger of Allah (saw) in the morning of sacrifice (i.e., the 10th of Dhul-Hijjah), when a woman from Khatham came and said: "O Messenger of Allah, the command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot ride. May I perform Hajj on his behalf?" He said: "Yes, because if your father owed a debt you would pay it off."

"I heard the Prophet (saw) delivering a sermon - (one of the narrators) Hisham said: 'On the pulpit' - and he said: 'Whoever does not have a waist wrap, let him wear pants or pajamas, and whoever does not have sandals, let him wear leather socks.'" In his narration, Hisham said: "If he does not find any, then let him wear pants or pajamas."

Dubaah bint Zubair bin Abdul- Muttalib came to the Messenger of Allah (saw) and said: "I am a heavy woman and I want to go for Hajj. How should I enter Ihram?" He said: "Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented."

that the Prophet (saw) performed Tawaf on a camel during the Farewell Pilgrimage, touching the corner with a staff.

"During his Umrah after Hudaibiyah - when they wanted to enter Makkah - the Prophet (saw) said to his Companions: 'Your people will see you tomorrow, so let them see you looking strong.' When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (saw) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits."

"Abu Talhah told me that the Messenger of Allah (saw) performed Hajj and Umrah together (Qiran)."

that the Messenger of Allah (saw) said: "Umrah during Ramadan is equivalent to Hajj."

that the Messenger of Allah (saw) did not perform any Umrah except in Dhul-Qadah.

"The Messenger of Allah (saw) performed Umrah four times: The Umrah of Hudaibiyah, the Umrah to make up for (the one not completed previously), the third from Ji'ranah and the fourth that he did with his Hajj."

that the Messenger of Allah (saw) prayed in Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah), Zuhr, Asr, Maghrib, Isha and Fajr, then he went in the morning to Arafat.

"We youngsters from the clan of Abdul-Muttalib came to the Messenger of Allah (saw), from Jam', on donkeys of ours. He started striking our thighs and saying: 'O my sons, do not stone the Pillar until the sun rises.'"

"I was among the weak ones of his family (i.e., the women and children) whom the Messenger of Allah (saw) sent on ahead."

"On the morning of Aqabah, when he was atop his she-camel, the Messenger of Allah (saw) said: 'Pick up some pebbles for me.' So I picked up seven pebbles for him, suitable for Khadhf.* He began to toss them in his hand, saying: 'Throw something like these.' Then he said: 'O people, beware of exaggeration in religious matters for those who came before you were doomed because of exaggeration in religious matters.'"

"When the Messenger of Allah (saw) had stoned Aqabah Pillar, he would continue on, and would not stay there."

that the Prophet (saw) stoned the Pillar from atop his mount.

that the Prophet (saw) recited Talbiyah until he stoned Aqabah Pillar.

"Fadl bin Abbas said: 'I was riding behind the Prophet (saw) and I continued to hear him reciting the Talbiyah until he stoned Aqabah Pillar, and when he stoned it, he stopped reciting the Talbiyah.'"

"When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: 'O Ibn Abbas, and perfume?' He said: 'I saw the Messenger of Allah (saw) perfume his head with musk. Is that perfume or not?'"

"It was said: 'O Messenger of Allah, why did you support (by supplicating for) those who shave (their heads) three times and those who cut (their hair) only once?' He said: 'Because they did not entertain any doubts.'"

"The Messenger of Allah (saw) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: 'There is no harm in that.'"

"The Messenger of Allah (saw) was asked on the Day of Mina, and he would say: 'There is no harm in that, there is no harm in that.' A man came to him and said: 'I shaved my head before I slaughtered (my sacrifice),' and he said: 'There is no harm in that.' He said: 'I stoned (the Pillar) after evening came,' and he said: 'There is no harm in that.'"

that the Messenger of Allah (saw) used to stone the Pillars when the sun had passed its zenith, to the extent that, as soon as he finished stoning them, he would pray Zuhr.

"The Prophet (saw) did not allow anyone to stay overnight in Makkah apart from Abbas, for the purpose of supplying water to the pilgrims."

"The people were going in all directions, and the Messenger of Allah (saw) said: 'No one should depart until the last thing he does is (Tawaf around) the House.'"

that the Prophet (saw) was treated with cupping when he was fasting and in the state of Ihram.

that a man's neck was broken by his mount (from falling) while he was in the state of Ihram. The Prophet (saw) said: "Wash him with water and lote leaves, and shroud him in his two garments, but do not cover his face or his head, for he will be raised on the Day of Resurrection reciting the Talbiyah."

"Sab bin Jaththamah told us: 'The Messenger of Allah (saw) passed by me when I was in Abwa' or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: 'The only reason that we are giving it back is that we are in Ihram.'"

that the Prophet (saw) marked the sacrificial animal on the right side of the hump and wiped away the blood.

that among the sacrificial animals the Prophet (saw) included a (male) camel belonging to Abu Jahl, which had a silver nose ring.

that Dhuaib Al-Khuzai narrated that the Prophet (saw) used to send the sacrificial animals with him, then he would say: "If any of them becomes unfit and you are afraid that it will die, then slaughter it, dip the sandal (tied around its neck) in its blood and place it on its side, but neither you nor any of your companions should eat anything from it."

that the Messenger of Allah (saw) said: "Whoever is in Makkah when the month of Ramadan comes, and he fasts it and prays at night as much as he can, Allah will record for him (reward equivalent to that for) one hundred thousand months of Ramadan observed elsewhere. For each day Allah will record for him (reward equivalent to that for) freeing a slave, and for each day (reward equivalent to that for) providing a horse in the cause of Allah, and for every day merits and for every night merits."

"We were with the Messenger of Allah (saw) on a journey, and the (day of) Al-Adha came. We (sacrificed) one camel on behalf of ten (people) and one cow on behalf of seven."

"Camels became scarce at the time of the Messenger of Allah (saw), so he commanded them to sacrifice cows."

that a man came to the Prophet (saw) and said: "I have to offer a sacrifice and I can afford it, but I cannot find (a camel) to buy." The Prophet (saw) told him to buy seven sheep and slaughter them.

"And certainly, the Shayatin (devils) do inspire their friends (from mankind)." [6:121] He said: "They used to say: 'Whatever the Name of Allah has been mentioned over, do not eat it, and whatever the Name of Allah has not been mentioned over, eat it.' Then Allah said: "Eat not of that over which Allah's Name has not been pronounced.'" [6:121]

that the Messenger of Allah (saw) said: Do not take anything with a soul as a target.

"The Messenger of Allah (saw) forbade killing four kinds of animals: Ants, bees, hoopoes and shrikes."

"On the Day of Khaibar, the Messenger of Allah (saw) forbade eating any predatory animal that has fangs and any bird that has talons."

that the Prophet (saw) said: "When one of you eats food, let him not wipe his hand until he has licked it or has someone else to lick it."

that the Messenger of Allah (saw) said: "When food is served, take from the sides and leave the middle, for the blessing descends in the middle."

"The Messenger of Allah (saw) never blew onto his food or drink, and he did not breathe into the vessel."

that the Messenger of Allah (saw) said: "Whoever is given food by Allah, let him say: Allahumma barik lana fihi wa arzuqna khairan minhu (O Allah, bless it for us and provide us with something better than it). And whoever is given milk to drink by Allah, let him say: Allahumma barik lana fihi wa zidna minhu (O Allah, bless it for us and give us more of it). For I do not know of any food or drink that suffices, apart from milk."

"The first we heard of Faludhaj* was when Jibril (as) came to the Prophet (saw) and said: 'The world will be opened for your nation and they will conquer the world, until they eat Faludhaj.' The Prophet (saw) said: 'What is Faludhaj?' He said: 'They mix ghee and honey together.' At that, the Prophet (saw) sobbed."

"The Messenger of Allah (saw) used to spend many nights in a row hungry and his family could find no supper, and usually their bread was barley bread."

that the Messenger of Allah (saw) said: "Goodness comes more quickly to a house where food is eaten than a knife to a camel's hump."

Umar heard that Samurah had sold some wine, and he said: "May Allah ruin Samurah! Does he not know that the Messenger of Allah (saw) said: 'May Allah curse the Jews, for animal fat was forbidden to them, so they melted it down and sold it.'"

"Nabidh would be made for the Messenger of Allah (saw) and he would drink it on the same day, or the next day, or the third day, and if there was any left he would throw it away or give orders that it was to be thrown away."

that the Prophet (saw) drank, and took two breaths while doing so.

"The Messenger of Allah (saw) forbade tipping up water skins. After the Messenger of Allah (saw) had forbidden that, a man got up at night and tipped up a water skin, and a snake fell out of it onto him."

"The Messenger of Allah (saw) forbade drinking (directly) from the mouth of a water skin."

"The Messenger of Allah (saw) was brought some milk. On his right was Ibn Abbas and on his left was Khalid bin Walid. The Messenger of Allah (saw) said to Ibn Abbas: 'Will you permit me to give Khalid to drink?' Ibn Abbas said: 'I would not like to give preference to anyone over myself when it comes to the leftover drink of the Messenger of Allah (saw). So Ibn Abbas took it and drank some, then Khalid drank some."

"The Messenger of Allah (saw) forbade breathing into the vessel."

"The Messenger of Allah (saw) forbade blowing into the vessel."

"The Messenger of Allah (saw) did not blow into his drinks."

"The Messenger of Allah (saw) had a glass cup from which he would drink."

that the Prophet (saw) visited a man (who was sick) and said to him: "What do you desire?" He said: "I want wheat bread." The Prophet (saw) said: "Whoever has wheat bread, let him send it to his brother." Then the Prophet (saw) said: "When a sick person among you desires something, give it to him."

that the Messenger of Allah (saw) said: "On the night on which I was taken on the Night Journey (Isra'), I did not pass by any group of angels but all of them said to me: 'O Muhammad, you should use cupping.'"

"The Messenger of Allah (saw) said: 'What a good slave is the cupper. He takes away the blood, reduces pressure on the spine, and improves the eyesight.'"

"Healing is in three things: A drink of honey, the glass of the cupper, and cauterizing with fire, but I forbid my nation to use cauterization." And he attributed it to the Prophet (saw).

that the Messenger of Allah (saw) said: "The best of your kohl is antimony, for it improves the eyesight and makes the hair (eyelashes) grow."

"The Prophet (saw) had a kohl container from which he would apply kohl three times, to each eye."

"The Prophet (saw) used to seek refuge for Hasan and Husain and say: A'udhu bi kalimatil-lahil- tammati, min kulli shaitanin wa hammah, wa min kulli 'aynin lammah (I seek refuge for you both in the Perfect Words of Allah, from every devil and every poisonous reptile, and from every evil eye).' And he would say: 'Thus Ibrahim used to seek refuge with Allah for Ismail and Ishaq,' or he said: 'for Ismail and Yaqub.'"

that, for fever and all kinds of pain, the Prophet (saw) used to teach them to say: "Bismillahil-kabir, a'udhu billahil-'Azim min sharri 'irqin na'ar wa, min sharri harrin- nar (In the Name of Allah the Great, I seek refuge with Allah the Almighty from the evil of a vein gushing (with blood) and the evil of the heat of the Fire." (One of the narrators) Abu 'Ammar said: "I differed with the people on this, I said: 'Screaming.'" Another chain from Ibn 'Abbas, from the Prophet (saw) with similar wording, and he said: "From the evil of a vein screaming (with blood)."

that the Messenger of Allah (saw) said: "There is no 'Adwa, no omen, no Hamah and no Safar."*

that the Prophet (saw) said: "Do not keep looking at those who have leprosy."

that the Messenger of Allah (saw) said: "The best of your garments are the white ones, so wear them and shroud your dead in them."

"The Messenger of Allah (saw) used to wear a shirt that was short in the sleeves and length."

"I heard the Messenger of Allah (saw) say: 'Any skin that has been tanned has been purified.'"

"The Prophet (saw) passed by a man who had dyed his hair with henna and said: 'How handsome this is!' Then he passed by another who had dyed his hair with henna and Katam, and said: 'This one is more handsome than that one.' Then he passed by another who had dyed his hair yellow and said: 'This one is more handsome than all of them.'"

"The People of the Book used to let their hair hang down, and the idolaters used to part their hair. The Messenger of Allah (saw) liked to be more like the People of the Book. So the Messenger of Allah (saw) let his forelock hang down, then after that he parted it."

that the Messenger of Allah (saw) said: "There is no man whose two daughters reach the age of puberty and he treats them kindly for the time they are together, but they will gain him admittance to Paradise."

that the Messenger of Allah (saw) said: "Whoever learns about the stars, he learns a branch of magic; the more he learns (of the former) the more he learns (of the latter)."

that the Prophet (saw) said: "In some poetry there is wisdom."

that the Prophet (saw) used to say in his supplication: "Rabbi! A'inni wa la tu'in 'alayya, wansurni wa la tansur 'alayya, wamkurli wa la tamkur 'alayya, wahdini wa yassiril-huda li, wansurni 'ala man bagha 'alayya. Rabbij'alni laka shakkaran laka dhakkaran, laka rahhaban, laka muti'an, 'ilayka mukhbitan, 'ilayka awwahan muniba. Rabbi! Taqabbal tawbati, waghsil hawbati wa ajib da'wati, wahdi qalbi, wa saddid lisani, wa thabbit hujjati, waslul sakhimata qalbi (O Lord! Help me and do not help others against me, support me and do not support others against me, plan for me and do not plan against me, guide me and make guidance easy for me, and help me against those who wrong me. O Lord! Make me grateful to You, make me remember You much, make me fearful of You, obedient to You, humble before You and turning to You. O Lord! Accept my repentance and wash away my sins, answer my supplication, guide my heart, make my tongue speak the truth, make my proof firm and remove resentment from my heart)." (Sahih) (One of the narrators) Abul-Hasan At-Tanafisi said: "I said to Waki': 'Shall I say it in the Qunut of Witr?' He said: 'Yes.'"

"The Messenger of Allah (saw) used to teach us this supplication just as he would teach us a Surah from the Quran: 'Allahumma inni a'udhu bika min 'adhabi jahannam, wa a'udhu bika min 'adhabil-qabr, wa a'udhu bika min fitnatil-masihil-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I see refuge with you from the tribulation of False Christ, and I seek refuge with You from the trials of life and death).'"

that the Messenger of Allah (saw) said: "May Allah have mercy on us and on our brother of 'Ad." (i.e., Prophet Hud alay-salaam).

that the Messenger of Allah (saw) said: "When you supplicate to Allah, supplicate with your palms uppermost, not with the backs of your hands uppermost, and when you finish, wipe your face with them."

that the Prophet (saw) used to say at times of distress: "La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-'Arshil-'Azim, Subhan-Allahi Rabbil-samawatis-sab'i wa Rabbil-'Arshil-Azim (None has the right to be worshipped but Allah, the Forbearing, the Most Generous; glory is to Allah the Lord of the Mighty Throne; glory is to Allah, the Lord of the seven heavens and the Lord of the Magnificent Throne)." Waki said with each wording La ilaha illallahu (none has the right to be worshipped but Allah) is to be included.

"The Messenger of Allah (saw) drew aside the curtain when he was sick, and the rows (of worshippers) were behind Abu Bakr. He said: 'O people, nothing of the glad tidings of prophecy is left except a good dream that a Muslim sees or is seen about him.'"

that the Messenger of Allah (saw) said: "Whoever sees me in a dream has (really) seen me, for Satan cannot imitate me."

that the Messenger of Allah (saw) said: "Whoever tells of a false dream, will be ordered (on the Day of Resurrection) to tie two grains of barley together, and he will be punished for that."

"A man came to the Prophet (saw), upon his return from Uhud, and said: 'O Messenger of Allah, in my dream I saw a cloud giving shade, from which drops of ghee and honey were falling, and I saw people collecting them in the palms of their hands, some gathering a lot and some a little. And I saw a rope reaching up into heaven, and I saw you take hold of it and rise with it. Then another man took hold of it after you rose with it, then another man took hold of it after him and rose with it. Then a man took hold of it after him and it broke, then it was reconnected and he rose with it.' Abu Bakr said: 'Let me interpret it, O Messenger of Allah.' He said: 'Interpret it.' He said: 'As for the cloud giving shade, it is Islam, and the drops of honey and ghee that fall from it (represent) the Quran with its sweetness and softness. As for the people collecting that in their palms, some learn a lot of the Quran and some learn a little. As for the rope reaching up into heaven, it is the truth that you are following; you took hold of it and rose with it, then another man till take hold of it after you and rise with you, then another, who will rise with it, then another, but it will break and then he reconnected, then he will rise with it.' He said: 'You have got some of it right and some of it wrong.' Abu Bakr said: 'I adjure you O Messenger of Allah, tell me what I got right and what I got wrong.' The Prophet (saw) said: 'Do not swear, O Abu Bakr."* Another chain with similar wording. *Meaning his saying: Aqsamtu; "I adjure you."

that the Messenger of Allah (saw) said: "Allah the Glorified, says: Pride is My cloak and greatness My robe, and whoever competes with Me with regard to either of them, I shall throw him into Hell."

that the Messenger of Allah (saw) said: "Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty."

that the Prophet (saw) said to Ashajj Ansari: "You have two characteristics that Allah likes: Forbearance and modesty."

that the Messenger of Allah (saw) said: "The people of Paradise are those whose ears Allah fills with the praise of people when they are listening, and the people of Hell- fire are those whom He fills their ears with condemnation when they are listening."

that the Prophet (saw) said: "We are the last of the nations, and the first to be brought to account. It will be said: Where is the unlettered nation and its Prophet? So we are the last and the first."

that the Messenger of Allah (saw) recited: "O you who believe! Have fear of Allah as is His due, and die not except as Muslims. [3:102] (Then he said): If a drop of Zaqqum were to be dropped on the earth, it would ruin the livelihood of the people of this world, so how about those who have no food other than it (i.e. Zaqqum)?"