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"The Messenger of Allah (saw) took hold of some part of my body and said: O Abdullah, be in this world like a stranger, or one who is passing through, and consider yourself as one of the people of the graves."
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that the Messenger of Allah (saw) said: 'If I were to walk on a live coal or a sword, or if I were to sew shows to my feet, that would be better for me than walking on the grave of a Muslim. And I see no difference between relieving myself in the midst of graves or in the middle of the marketplace." Daif
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"The Messenger of Allah (saw) passed by two new graves and he said: 'They are being punished, but they are not being punished for anything major. One of them was heedless about preventing urine from getting on his clothes, and the other used to walk about spreading malicious gossip.'" (Sahih)
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that his grandfather Abu Bakrah said: "The Messenger of Allah (saw) passed by two graves, and he said: 'They are being punished, but they are not being punished for anything major. One of them is being punished because of urine, and the other is being punished because of backbiting.'" (Sahih)
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that the Messenger of Allah (saw) said: "The best of that in which you visit Allah in your graves and your mosque is white (garments)."*
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When the Prophet arrived Medina he dismounted at 'Awali-i-Medina amongst a tribe called Banu 'Amr bin 'Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants."
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"When the Messenger of Allah (saw) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu Amr bin Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (saw) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (saw) used to offer the prayer wherever he was when the time came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, he said: 'O Banu An-Najjar, name me a price for this grove of yours.' They said: 'By Allah, we will not ask for its price except from Allah.'" Anas said: "In (that grove) there were graves of idolaters, ruins and date-palm trees. The Messenger of Allah (saw) ordered that the graves of the idolaters be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (saw) was with them when they were saying: 'O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'" (Sahih)
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that Aishah and Ibn Abbas said: "When the Messenger of Allah (saw) was on his deathbed, he had a Khamisah over his face. When his temperature rose, he would uncover his face. While he was like that he said: 'May Allah curse the Jews and Christians, for they took the graves of their Prophets as places of worship.'" (Sahih)
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."
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Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother Amra bint Abd ar-Rahman say, "The Messenger of Allah, may Allah bless him and grant him peace, cursed both men and women who dug up," meaning those who dug up graves.
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