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Hadith No: 639
From: Sahih Bukhari. Chapter 26, Pilgrimage (Hajj)
Narrated/Authority of Abu Shihab
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to 'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only. They asked, 'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
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Hadith No: 3015
From: Sunan Ibn Majah. Chapter 28, The Chapters on Hajj
Narrated/Authority of Sufyan bin Bukair bin Ata
"I heard Abdur-Rahman bin Ya'mur Dili say: 'I saw the Messenger of Allah (saw) when he was standing at Arafat, and some people from Najd came to him and said: "O Messenger of Allah, what is Hajj?" He said: "Hajj is 'Arafah. Whoever comes before Fajr prayer on the night of Jam', he has completed his Hajj. The days at Mina are three. 'But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him.'" [2:203] Then he seated a man behind him on his mount and he started calling out these words.'"
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Hadith No: 782
From: Sahih Bukhari. Chapter 26, Pilgrimage (Hajj)
Narrated/Authority of Abu Musa
came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "You have done well! Go and perform Tawaf round the Kaaba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and Umra (Hajj-at-Tamattu) and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj al Qiran). (See Hadith No. 630)
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Hadith No: 179
From: Imam Malik's Muwatta. Chapter 20, Hajj
Narrated/Authority of
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
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Hadith No: 40
From: Sahih Bukhari. Chapter 28, Pilgrims Prevented from Completing the Pilgrimage
Narrated/Authority of Nafi
When Abdullah bin Umar set out for Mecca with the intentions performing 'Umra in the period of afflictions, he said, "If I should be prevented from reaching the Kaba, then I would do the same as we did while in the company of Allah's Apostle." So, he assumed the Ihram for Umra since the Prophet had assumed the Ihram for Umra in the year of Al-Hudaibiya. Then Abdullah bin Umar thought about it and said, "The conditions for both Hajj and 'Umra are similar." He then turned towards his companions and said, "The conditions of both Hajj and Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with Umra." He then performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and Umra) and considered that to be sufficient for him and offered a Hadi.
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Hadith No: 640
From: Sahih Bukhari. Chapter 26, Pilgrimage (Hajj)
Narrated/Authority of Said ibn al-Musayyab
'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a familiar place near Mecca). 'Ali said, "I see you want to forbid people to do a thing that the Prophet did?" When 'Ali saw that, he assumed Ihram for both Hajj and 'Umra.
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Hadith No: 2896
From: Sunan Ibn Majah. Chapter 28, The Chapters on Hajj
Narrated/Authority of Ibn Umar
"A man stood up and said to the Prophet (saw): 'O Messenger of Allah! What makes Hajj obligatory?' He said: 'Provision and a mount.' He said: 'O Messenger of Allah, what is the (real) Hajj?' He said: 'The one with dishevelled hair and no perfume.' Another (man) stood up and said: 'O Messenger of Allah, what is the (real) Hajj?' He said: 'Raising one's voice and slaughtering the sacrificial animal.'"
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Hadith No: 713
From: Sahih Bukhari. Chapter 26, Pilgrimage (Hajj)
Narrated/Authority of Jabir bin Abdullah
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. 'Ali arrived from Yemen and had a Hadi with him. 'Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the 'Umra with the lhram which they had assumed, and after finishing Tawaf (of Kaaba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." 'Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Kaaba, and when she got clean (from her menses), she performed Tawaf of the Kaaba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after performing Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj.
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Hadith No: 46
From: Sahih Bukhari. Chapter 28, Pilgrims Prevented from Completing the Pilgrimage
Narrated/Authority of Abu Huraira
The Prophet said, "Whoever performs Hajj to this Kaba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a new-born child, (just delivered by his mother)."
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Hadith No: 751
From: Sahih Bukhari. Chapter 26, Pilgrimage (Hajj)
Narrated/Authority of Nafi
Abdullah (bin Abdullah) bin Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Kaaba." Ibn 'Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).' So, I make you, people, witness that I have made Umra compulsory for me." So he assumed lhram for Umra. Then he went out and when he reached Al-Baida, he assumed Ihram for Hajj and Umra (together) and said, "The conditions (requisites) of Hajj and Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and Umra and did not finish the lhram till he had finished both Hajj and Umra.
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