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(the freed slave of Um Hani) Um Hani, the daughter of Abi Talib said, "I went to Allah's Apostle (SAW) in the year of the conquest of Mecca and found him taking a bath and his daughter Fatima was screening him. I greeted him. He asked, 'Who is she?' I replied, 'I am Um Hani bint Abi Talib.' He said, 'Welcome! O Um Hani.' When he finished his bath he stood up and prayed eight Rakat while wearing a single garment wrapped round his body and when he finished I said, 'O Allah's Apostle! My brother has told me that he will kill a person whom I gave shelter and that person is so and so the son of Hubaira.' The Prophet said, 'We shelter the person whom you have sheltered.' "Um Hani added, "And that was before noon (Duha)."
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A black person, a male or a female used to clean the Mosque and then died. The Prophet (p.b.u.h) did not know about it . One day the Prophet remembered him and said, "What happened to that person?" The people replied, "O Allah's Apostle! He died." He said, "Why did you not inform me?" They said, "His story was so and so (i.e. regarded him as insignificant)." He said, "Show me his grave." He then went to his grave and offered the funeral prayer.
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The Messenger of Allah (peace_be_upon_him) said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid.
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Allah's Apostle said, "The prayer of a person who does ,Hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, "'Hadath' means the passing of wind from the anus."
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"I was in front of the Messenger of Allah (saw) when he was praying, and when I wanted to leave I did not want to get up and pass in front of him, so I just slipped away slowly and quietly."* (Sahih) *See 508 and 511 of Al-Bukhari where he uses these narrations to prove what one may use for a Sutrah. As for passing in front of the praying person, it is said that her slipping away after staying in front of him is not the same as one who passes - from one side to the other - in front of the praying person.
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that his father Hamza said: Umar sent him (i.e., Hamza) as a Sadaqa/Zakat collector. A man had committed illegal sexual intercourse with the slave-girl of his wife. Hamza took (personal) sureties for the adulterer till they came to Umar. Umar had lashed the adulterer one hundred lashes. Umar confirmed their claim (that the adulterer had already been punished) and excused him of being ignorant. Jarir Al-Ashath said to Ibn Masud regarding renegades (i.e., those who became infidels after embracing Islam), "Let them repent and take personal sureties for them." They repented and their relatives stood sureties for them. According to Hammad, if somebody stands surety for another person and that person dies, the person giving surety will be released from responsibilty. According to Al-Hakam, his responsibilty continues.
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The Messenger of Allah (may peace be upon him) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-’a'la (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Pro-’ phet) concluded the prayer he said: Who amongst you recited (the above-’mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting).
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AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (peace_be_upon_him). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (peace_be_upon_him), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.
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Allah's Apostle (SAW) said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."
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that Allah's Messenger (PBUH) said: On the Day of Resurrection, Allah will bring a person of my Ummah from among the people; and spread before him ninety-nine registers (filled up with his deeds). Each of them will be as long as sight extends. Then Allah will ask him: Do you deny anything of it? Have My preserving writers treated you unjustly? The person will reply: No, my Lord. Allah will further ask him: Do you have any excuse (for not having good deeds)? He will say: No, my Lord. Then Allah will observe: Behold! We have preserved a virtue of yours with us. Today there will be no wrong with you. Then Allah will take out a slip containing the words: "There is no God but Allah and that Muhammad (SAW) is His slave and Messenger (PBUH)"; and Allah will address the person: Bring up your weights (of this slip). The person will remark: 0 Lord! This slip (is so light in weight) that it may not be matched with these large registers. Allah will observe: You will be done no injustice. The Prophet (SAW) added: All the registers will be piled up in one scale and the slip will be kept in the other scale of the balance. (With the Grace of Allah), the scale with the registers will be raised up (due to light weight) while the scale having the slip will be the heavier as there is nothing that weighs more than the Name of Allah. (This Hadith is sound and reported by Tirmidhi, Ibn Majah and Ahmad in his Musnad).
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