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Hadith No: 873
From: Sahih Bukhari. Chapter 51, Peacemaking (Reconciliation)
Narrated/Authority of Abu Huraira and Zaid bin Khalid Al-Juhani
A bedouin came and said, "O Allah's Apostle (SAW)! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a labourer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet (SAW) said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
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Hadith No: 3795
From: Sunan Ibn Majah. Chapter 36, The Chapters on Etiquette
Narrated/Authority of Yahya bin Talha
his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah (saw) had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah (saw) say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," - but I did not ask him about it before he died.' He (Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'"
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Hadith No: 1629
From: Sunan Ibn Majah. Chapter 8, Chapters Regarding Funerals
Narrated/Authority of Anas bin Malik
"When the Messenger of Allah (saw) suffered the agonies of death that he suffered, Fatimah said: 'O my father, what a severe agony!' The Messenger of Allah (saw) said: 'Your father will suffer no more agony after this day. There has come to your father that which no one can avoid, the death that everyone will encounter until the Day of Resurrection.'" Hasan
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Hadith No: 170
From: Sahih Bukhari. Chapter 18, Eclipses
Narrated/Authority of Abu Bakra
In the life-time of the Allah's Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, "The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over." It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).
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Hadith No: 153
From: Sahih Bukhari. Chapter 18, Eclipses
Narrated/Authority of Al-Mughira bin Shuba
"The sun eclipsed in the life-time of Allah's Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah."
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Hadith No: 432
From: Sunan Abu Dawood. Chapter 2, Prayer (Kitab Al-Salat)
Narrated/Authority of Abdullah bin Masud
Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Apostle of Allah (peace_be_upon_him) came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death). Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Apostle of Allah (peace_be_upon_him) said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Apostle of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.
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Hadith No: 423
From: Sahih Bukhari. Chapter 23, Funerals (Al-Janaaiz)
Narrated/Authority of Abu Huraira
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Apostle (p.b.u.h) said, "Were I there I would show you the grave of Moses by the way near the red sand hill."
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Hadith No: 1
From: Imam Malik's Muwatta. Chapter 38, Setting Free and Wala
Narrated/Authority of Abdullah bin Umar
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace,said, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must buy out his partners so that the slave is completely freed. If he doesn't have the money, he partially frees him. Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors." Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
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Hadith No: 114
From: Sahih Bukhari. Chapter 30, Virtues of Madina
Narrated/Authority of Zayd ibn Aslam
from his father, Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle."
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Hadith No: 158
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
Narrated/Authority of Jabir
"The Messenger of Allah (saw) said: 'The Throne of the Most Merciful trembled upon the death of Sad bin Muadh.'" (Sahih)
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