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that the Prophet (saw) said: "Eisa bin Maryam saw a man stealing and said: 'Did you steal?' He said: 'No, by the One besides Whom there is no other God.' Eisa said: 'I believe in Allah, and I do not believe what my eyes see.'"

"I performed eleven prostrations with the Prophet (saw) of which there were none in the Mufassal. Al-A'raf, Ar-Ra'd, An-Nahl, Bani Isra'il, Maryam, Al-Hajj, the prostration in Al-Furqan, Surat An-Naml (mentioning) Sulaiman, As- Sajdah, Sad, and the Ha-Mim Surah." Sahih

that the Prophet (saw) said: that the Prophet (saw) said:"The Hour will not begin until 'Eisa bin Maryam comes down as a just judge and a just ruler. He will break the cross, kill the pigs and abolish the Jizyah, and wealth will become so abundant that no one will accept it."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Adhering to religion will only become harder and worldly affairs will only become more difficult, and people will only become more stingy, and the Hour will only come upon the worst of people, and the only Mahdi (after Muhammad (saw)) is 'Eisa bin Maryam."

that the Prophet (saw) said: "Many men have attained perfection but no women have attained perfection except Maryam bint 'Imran (Mary) and Asiyah the wife of Fir'awn. And the superiority of Aisha over other women is like the superiority of Tharid over all other foods."

from Rubai bint Muawwidh bin Afra: He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (saw) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul from him.' "

"The Messenger of Allah (saw) looked out from a room, when we were talking about the Hour. He said: 'The Hour will not begin until ten signs appear: The rising of the sun from the west (place of its setting); Dajjal; the smoke; the beast; Gog and Magog people; the appearance of 'Eisa bin Maryam(as), the earth collapsing three times - once in the east, one in the west and one in the Arabian Peninsula; and fire that will emerge from the plain of Aden Abyan and will drive the people to the place of Gathering, stopping with them when they stop at night and when they stop to rest at midday."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Quran concerning them and said: "Those among the Children of Israel who disbelieved were cursed by the tongue of David and 'Eisa, son of Maryam" until he reached: "And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah)."[5:78-81] The Messenger of Allah (saw) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."

from his father, that his grandfather said: "The Messenger of Allah (saw) forbade us to drink while (lying) on our bellies, lapping up water, and he forbade us to drink from one hand only. He said: 'None of you should lap up water as a dog does, and he should not drink water from one hand as the people with whom Allah is angry do, and he should not drink from a vessel at night without stirring it first, unless the vessel was covered. Whoever drinks from his hand when he is able to drink from a vessel, with the intention of humility, Allah will record good deeds equivalent to the number of fingers for him. It (i.e., the hand) is the vessel of 'Eisa bin Maryam, (as) when he threw away the cup and said: 'Ugh! That belongs to this world.'"

that the Messenger of Allah (saw) said: "None of you should fail to say, when he enters his toilet: 'Allahumma inni audhu bika minar-rijsin-najis, al-khabithil-mukhbith, ash-Shaitanir-rajim (O Allah, I seek refuge with You from the filthy and impure, the evil one with evil companions, the accursed Shaitan).'" (Daif) Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar, but he did not say in his narration: "Minar-rijsin-najis (From the filthy and impure)" he only said: "Minal-khabithil-mukhbith, ash-Shaitanir-rajim (From the evil one with evil companions, the accursed Shaitan)"