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Husain bin Awf told me: I said: "O Messenger of Allah, the command for Hajj has come but my father cannot perform Hajj unless he is tied to a saddle." Some time passed, then he said: "Perform Hajj on behalf of your father."

"My father told me: 'I said to Aisha: "I do not think there is any sin on me if I do not perform Tawaf* between Safa and Marwah." She said: "Allah says: 'Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Umrah of the House to perform Tawaf between them.'" [2:158] If the matter were as you say, then it would have said, 'it is not a sin on him to not perform the Sa'i between them.' Rather this was revealed concerning some people among the Ansar who previously, when they stated the Talbiyah, they used to recite it for Manat, and it was not lawful for them to perform Sa'i between Safa and Marwah. When they arrived with the Prophet (saw) for Hajj, they mentioned that to him, and Allah revealed this Verse. By Allah, Allah will not accept the Hajj as complete if one who does not perform Sa'i between Safa and Marwah.'"

that he came to the Prophet (saw) and said: "O Messenger of Allah, my father is an old man and he cannot perform Hajj or Umrah, and he is not able to ride the mount (due to old age)." He said: "Perform Hajj and Umrah on behalf of your father."

that his brother Fadl was riding behind the Messenger of Allah (saw) in the morning of sacrifice (i.e., the 10th of Dhul-Hijjah), when a woman from Khatham came and said: "O Messenger of Allah, the command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot ride. May I perform Hajj on his behalf?" He said: "Yes, because if your father owed a debt you would pay it off."

that Aqra bin Habis asked the Prophet (saw): "O Messenger of Allah, is Hajj (required) every year, or just once" He said: "Rather it is just once. And whoever can perform Hajj voluntarily, let him do so."

(a man from Furu) that he consulted the Prophet (saw) about a Hajj that his father owed, but he had died and had not gone for Hajj. The Prophet (saw) said: "Perform Hajj on behalf of your father." And the Prophet (saw) said: "The same applies to fasting in fulfillment of a vow - it should be made up for."

"A man came to the Prophet (saw) and said: 'Shall I perform Hajj on behalf of my father?' He said: 'Yes, perform Hajj on behalf of your father, for if you cannot add any good to his record (at least) you will not add anything bad.'"

from Abdullah bin Rafi, the freed slave of Umm Salamah, that he said: "I asked Hajjaj bin Amr about a Muhrim being prevented (from completing Hajj). He said: 'The Messenger of Allah (saw) said: "Whoever breaks a bone, falls sick or becomes lame, has exited Ihram, and he has to perform Hajj the following year."

"The Messenger of Allah (saw) entered upon me when I was unwell. He said: 'Do you intend to perform Hajj this year?' I said: 'I am sick, O Messenger of Allah.' He said: 'Go for Hajj and say: "I will exit Ihram from the point where I am prevented.'"

that a woman from Khatham came to the Prophet (saw) and said: "O Messenger of Allah, my father is an old man who has become weak, and now the command of Allah has come for His slaves to perform Hajj, but he cannot do it. Will it discharge his duty if I perform it on his behalf?" The Messenger of Allah (saw) said: "Yes."