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11 ahadith found, page 1 of 2

Hadith No: 158
Narrated/Authority of Ubayy ibn Umarah
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
I asked: Messenger of Allah (peace_be_upon_him) may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish.
Hadith No: 274
Narrated/Authority of Um Salama
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
In the time of the Apostle of Allah (peace_be_upon_him) there was a woman who had an issue of blood. So Umm Salamah asked the Apostle of Allah (peace_be_upon_him) to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
Hadith No: 284
Narrated/Authority of Aisha
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Apostle of Allah (peace_be_upon_him) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.
Hadith No: 157
Narrated/Authority of Khuzaymah ibn Thabit
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
The Prophet (peace_be_upon_him) said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night.
Hadith No: 311
Narrated/Authority of Um Salama
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots.
Hadith No: 214
Narrated/Authority of Ubai bin Kab
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
The Apostle of Allah (may peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on he commanded to take a bath in such a case and prohibited its omission.
Hadith No: 215
Narrated/Authority of Ubai bin Kab
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Apostle of Allah in the beginning of Islam. He then com-manded to take a bath (in such a case). Abu Dawud said: By Abu Ghassän is meant Muhammad b. Mutarrif.
Hadith No: 287
Narrated/Authority of Hamnah daughter of Jahsh
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
Hamnah said my menstruation was great in quantity and severe. So I came to the Apostle of Allah (peace_be_upon_him) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh. I said: Apostle of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Apostle of Allah (peace_be_upon_him) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible; The Apostle of Allah (peace_be_upon_him) said: Of the two commands this is more to my liking.
Hadith No: 418
Narrated/Authority of Abu Ayyub
From: Sunan Abu Dawood. Chapter 2, Prayer (Kitab Al-Salat)
Marthad ibn Abdullah said: When AbuAyyub came upon us to fight the infidels and in those days Uqbah ibn Amir was the Governor of Egypt, he (Uqbah) delayed the sunset prayer. Hence AbuAyyub stood and said: What kind of prayer is this, Uqbah? He said: We were busy. He said: Did you not hear the Apostle of Allah (peace_be_upon_him) say: My community will remain well, or he said: will remain on its natural condition, so long as it would not delay the evening prayer until the stars shine brightly just like a network.
Hadith No: 507
Narrated/Authority of Muadh bin Jabal
From: Sunan Abu Dawood. Chapter 2, Prayer (Kitab Al-Salat)
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Apostle of Allah (peace_be_upon_him) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months. Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition. The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Apostle of Allah, I testify that Muhammad is the Apostle of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come." The Apostle of Allah (peace_be_upon_him) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Apostle of Allah (peace_be_upon_him) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185). Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.