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The Apostle of Allah (peace_be_upon_him) said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for hajj pilgrimage after wearing ihram (robe worn by the hajj pilgrims). And he who goes out to say the mid-morning (duha) prayer, and takes the trouble for this purpose, will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyyun.

The Prophet (peace_be_upon_him) urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah.

The Apostle of Allah (peace_be_upon_him) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.

When the Prophet (may peace be upon him) wanted to eat or sleep, he would perform ablution. She meant that (the Prophet did so) when he was sexually defiled. Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Yamur and 'Ammar b. Yasir. Ali b. Abi Talib, Ibn 'Umar and Abdullah bin Amr said: When a person who is sexually defiled wants to eat, he should perform ablution.

AbuSufyan ibn Sa'id ibn al-Mughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq (a drink prepared with flour and water) to drink. He called for water and rinsed his mouth. She said: O my cousin, don't you perform ablution? The Prophet (peace_be_upon_him) said: Perform ablution after eating anything cooked with fire, or he said: anything touched by fire.

A person came to the Messenger of Allah (may peace be upon him). He performed ablution and left a small part equal to the space of a nail upon his foot... The Messenger of Allah (may peace be upon him) said to him: Go back and perform ablution well. Abu Dawud said: This tradition is not known through Jarir b. Hazim. It was transmitted only by Ibn Wahab. Another version adds the wording: "Go back and perform the ablution well."

Muhammad ibn Yahya ibn Habban asked Abdullah ibn Abdullah ibn Umar about the reason for Ibn Umar's performing ablution for every prayer, whether he was with or without ablution. He replied: Asma', daughter of Zayd ibn al-Khattab, reported to me that Abdullah ibn Hanzalah ibn AbuAmir narrated to her that the Apostle of Allah (peace_be_upon_him) was earlier commanded to perform ablution for every prayer whether or not he was with ablution. When it became a burden for him, he was ordered to use tooth-stick for every prayer. As Ibn Umar thought that he had the strength (to perform the ablution for every prayer), he did not give up performing ablution for every prayer.

The Prophet (peace_be_upon_him) kissed me and did not perform ablution.

The Messenger of Allah (peace_be_upon_him) said: Perform ablution after eating anything which has been cooked by fire.

The Prophet (may peace be upon him) said: When any of you has intercourse with his wife and desires to repeat it, he should perform ablution between them.