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reported that the Prophet (SAW) was asked about wiping over socks. He said, "It is three days for a traveler and one day for a resident." [Ahmed21912, Abu Dawud 157]

that the Prophet turned in salutation after offering two raka'at. So, DhuI Yadayn (RA) submitted to him, 'Has the prayer been curtailed or have you forgotten Messenger of Allah?" The Prophet (SAW) asked, "Is Dhul Yadayn correct?" The people said, "Yes!" So, he stood up and offered the remaining two raka'at. Then, he ended with the salutation. Then he called the takbir and went into prostration as he used to make prostrations, or longer than that. Then he called the takbir and got up and then made the second prostration like he was used to do, or lengthier than that. [Ahmed 7205, Bukhari 714, Muslim 573, Abu Dawud 1008, Nisai 1221, Ibn e Majah 12141]

reported that woman confined to bed after childbirth stayed apart for forty days during the Prophet's (SAW) times and they rubbed a sweetsmelling mixture on their faces because of signs of weariness on them. [Ahmed26646, Abu Dawud 311, Ibn e Majah 648]

said, "Allah's Messenger (SAW) used to command us that while we were traveling, we should not remove our socks for three days and three nights unless we were sexually defiled, but not (to remove them) if we had to answer nature's call." [Ahmed18115, Ibn e Majah 478.Nisai 126]

reported from his uncle lmran ibn Talhah and he from his mother Sayyidah Hamnah bint Jahsh (RA) that she used to have a severe large prolonged flow of blood. She asked the Prophet (SAW) about it, having met him for the question. She found him in the house of her sister Sayyidah Zaynab bint Jahsh (RA) said "I get istihadah and it is very severe. What do you command me? It prevents me from praying and fasting. "He said, "I suggest that you use cotton, for, it stops blood." She said, "It is much more for that."He said, "Then wear a tight rag," but she insisted that it was too much for the rag. And when he asked her to use a cloth too, she said that her flow was continuous and much. So, "I give you two commands. It is enough for you to abide by one. But if you follow both t know well whether you can. This is the devil's kick (that brings forth the istihadah), so determine the six or seven days of menstruation which Allah knows. Then have a bath. When you are clean and pure, keep fast and offer salah for twenty?four or twenty?three days. That is enough for you. Then do as menstruating women do, who purify themselves after the period of menstruation. If you can then delay the salah of Zuhr and advance the Salah of asr have a bath and offer Zuhr and Asr together. Then delay Maghrib and advance Isha, and have a bath, offer both salah together. Go on in this manner, and have a bath for the Salah of Fajr and offer it. Go on, in this manner and also keep fast provided you are able to do it." Then, AIlah's Messenger (SAW) said, "Of the two I like the second." [Ahmed27544, Abu Dawud 287, Ibn e Majah 627]

reported from his father who from his grandfather that the prophet (SAW) said about a woman with a prolonged flow of blood that she should stop prayer during her (accustomed) days of menstruation. Then she should have a purifying bath and make ablution for every Salah (prayer). She may fast and offer Salah. [Ibn e Majah 625, Abu Dawud 297]

said that a woman asked Sayyidah Aisha (RA), "Shall any of us redeem the Salah of the days of menstruation?" She asked in return, Are you Haruriyah? When one of us had her menses, she was not commanded to redeem the Salah?" [Bukhari 262, Muslim 335, Abu Dawud 262. Nisai 282.Ibn e Majah 631]

Allah's Messenger (SAW) as saying, "As for him who prayed for forty days purely for Allah's sake beginning with takbir oola (the very first takbir) he will get deliverance from two things: deliverance from the fire and deliverance from hypocrisy." [Ahmed 12584]

that Zayd ibn Khalid Juhanni sent someone to Abu Juhaym to learn of the rules applying to one who walks ahead of those who are engaged in salah. Abu Juhaym said that Allah's Messenger (SAW) said, "If one who passes in front of another who is praying knew the punishment against what he does then he would prefer to stand still for forty years rather than pass in front of him." Abu an-Nadr, a narrator said, "I do not know if he said forty days or months or years." [Ahmed 17548, 13 510, Muslim 507, Abu Dawud 701, Ibn e Majah 945]