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I heard Ibn Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn Abbas named her but Ata forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform Umra when Ramadan comes, for Umra in Ramadan is equal to Hajj (in reward),' or said something similar."

I asked Anas (about the Prophet's Umra) and he replied, "The Prophet performed Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another Umra in Dhi-l-Qaada, and another 'Umra in combination with his Hajj."

On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for 'Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for 'Umra. "Some of us assumed the Ihram for 'Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for 'Umra. I got menses and kept on menstruating until the day of 'Arafat and complained of that to the Prophet . He told me to postpone my 'Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother 'Abdur-Rahman bin Abi Bakr with me to At-Tah'im, where I assumed the Ihram for'Umra in lieu of the previous one. Hisham said, "For that ('Umra) no Hadi, fasting or alms were required.

We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for 'Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for Umra." ('Aisha added,): So some of us assumed Ihram for Umra while the others for Hajj. I was amongst those who assumed Ihram for Umra. The day of Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent Abdur Rahman with me to At-Tanim and I assumed Ihram for 'Umra (and performed it) in lieu of my missed Umra.

When Abdullah bin Umar set out for Mecca with the intentions performing 'Umra in the period of afflictions, he said, "If I should be prevented from reaching the Kaba, then I would do the same as we did while in the company of Allah's Apostle." So, he assumed the Ihram for Umra since the Prophet had assumed the Ihram for Umra in the year of Al-Hudaibiya. Then Abdullah bin Umar thought about it and said, "The conditions for both Hajj and 'Umra are similar." He then turned towards his companions and said, "The conditions of both Hajj and Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with Umra." He then performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and Umra) and considered that to be sufficient for him and offered a Hadi.

The Prophet performed four Umra (three) in Dhi-l-Qaada except the (one) Umra which he performed with his Hajj: His Umra from Al-hudaibiya, and the one of the following year, and the one from Al-Jrrana where he distributed the booty (of the battle) of Hunain, and another 'Umra with his Hajj.

Abdullah (bin Abdullah) bin Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Kaaba." Ibn 'Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).' So, I make you, people, witness that I have made Umra compulsory for me." So he assumed lhram for Umra. Then he went out and when he reached Al-Baida, he assumed Ihram for Hajj and Umra (together) and said, "The conditions (requisites) of Hajj and Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and Umra and did not finish the lhram till he had finished both Hajj and Umra.

We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra. Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tanim and I performed the 'Umra. The Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and 'Umra to get her (Hajj-Qiran) performed only one Tawaf (between Safa and Marwa).

We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for 'Umra." Some of the people assumed Ihram for Umra while others for Hajj. I was amongst those who had assumed Ihram for Umra. I got my menses before entering Mecca, and was menstruating till the day of Arafat. I complained to Allah's Apostle about it, he said, "Abandon your Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent Abdur Rahman with me to At-Tanim. The sub-narrator adds: He (Abdur Rahman) let her ride behind him. And she assumed Ihram for Umra in lieu of the abandoned one. Aisha completed her Hajj and Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.

When Abdullah bin Umar set out for Mecca intending to perform Umra, at the time of afflictions, he said, "If I should be prevented from reaching the Kaba, then I would do the same as Allah's Apostle did, so I assume the lhram for Umra as Allah's Apostle assumed the Ihram for Umra in the year of Hudaibiya."