Hadith Narrated by

Abdul Aziz ibn Jurayj reported having asked Sayyidah Aishah , "What did Allah's Messenger recite in witr?" She said, "He would recite in the first, al-A'la, in the second al-Kafirun and in the third al-Ikhlas and the Mu'awwidhatayn." [Abu Dawud 1424, Ibn e Majah 1173]

It was narrated from Hakam and Salamah bin Kuhail that they asked 'Abdullah bin Abi Awfa about dry ablution. He said: "The Prophet (saw) commanded 'Ammar to do like this;" and he struck the ground with his palms, shook the dust off and wiped his face. (Da'if) Hakam said, "and his hand." Salamah said, "and his elbows."

It was narrated from 'Urwah bin Zubair and 'Amrah bint 'Abdur-Rahman that 'Aishah the wife of the Prophet (saw) said: "Umm Habibah bint Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet (saw) and the Prophet (saw) said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Sahih)

It was narrated from a freed slave of 'Aishah that 'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah (saw)." (Da'if) (One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'"

It was narrated that Ibn Abbas and Jabir bin Abdullah said: "The Messenger of Allah (saw) said: 'There are two types among my Ummah who have no share of Islam: the people of Irja' and the people of Qadar.'" (Daif)

It was narrated that Abu Hurairah and Ibn Abbas said: "Faith increases and decreases." (Daif)

It was narrated that 'Amr bin Dinar heard Tawus say: "I heard Abu Hurairah narrated that the Prophet (saw) said: 'Adam and Musa debated, and Musa said to him: "O Adam, you are our father but have deprived us and caused us to be expelled from Paradise because of your sin." Adam said to him: "O Musa, Allah chose you to speak with and He wrote the Tawrah for you with His own Hand. Are you blaming me for something which Allah decreed for me forty years before He created me?" Thus Adam won the argument with Musa, thus Adam won the argument with Musa, thus Adam won the argument with Musa.'" (Sahih)

Another chain with similar wording (as no. 154) but he (saw) said that Zaid was: "The most knowledgeable of them concerning the rules of inheritance." (Sahih)

It was narrated that Nafi bin Abdul-Harith met Umar bin Khattab in Usfan, when Umar had appointed him as his governor in Makkah. Umar asked: "Whom have you appointed as your deputy over the people of the valley?" He said: "I have appointed Ibn Abza over them." Umar said: "Who is Ibn Abza?" Nafi said: "One of our freed slaves." Umar said: "Have you appointed a freed slave over them?" Nafi said: "he has great knowledge of the Book of Allah, is well versed in the rules of inheritance (Fara'id) and is a (good) judge." Umar said: "Did not your Prophet (saw) say: 'Allah raises some people (in status) because of this Book and brings others low because of it?'" (Sahih)

It was narrated that Abdur-Rahman bin Hurmuz Al-Araj heard Abu Hurairah say: "By Allah, were it not for two Verses in the Book of Allah, I would never have narrated anything from him, meaning from the Prophet (saw), were it not for the Words of Allah: Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment. Those are they who have purchased error at the price of guidance, and torment at the price of forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.'" (Sahih)