Hadith Narrated By Urwa

Narrated: Urwa From Sahih Bukhari

Hadith No: 294
Narrated/Authority of Urwa
Listed in: Menstrual Periods
A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. 'Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in Itikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."
Hadith No: 316
Narrated/Authority of Urwa
Listed in: Menstrual Periods
Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform 'Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for'Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for 'Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." 'Aisha further said, "I got my periods (menses) and kept on menstruating till the day of 'Arafat, and I had assumed the Ihram for 'Umra only (Tamattu'). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the 'Umra. I did the same till I completed the Hajj. Then the Prophet sent 'Abdur Rahman bin Abi Bakr with me and ordered me to perform 'Umra from At-Tan'im in lieu of the missed 'Umra."
Hadith No: 381
Narrated/Authority of Urwa
Listed in: Prayers (Salat)
The Prophet prayed while 'Aisha was lying between him and his Qibla on the bed on which they used to sleep.
Hadith No: 103
Narrated/Authority of Urwa
Listed in: The Two Festivals (Eids)
on the authority of Aisha: On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of Eid and the days of Mina." 'Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and (Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."
Hadith No: 414
Narrated/Authority of Urwa
Listed in: Funerals (Al-Janaaiz)
Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.
Hadith No: 474
Narrated/Authority of Urwa
Listed in: Funerals (Al-Janaaiz)
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin 'Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No-one could be found who could tell them about it till I ('Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of Umar." Aisha narrated that she made a will to 'Abdullah bin Zubair, "Do not bury me with them (the Prophet and his two companions) but bury me with my companions (wives of the Prophet (p.b.u.h) ) in Al-Baqi as I would not like to be looked upon as better than I really am (by being buried near the Prophet)."
Hadith No: 683
Narrated/Authority of Urwa
Listed in: Pilgrimage (Hajj)
Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj." And I performed the Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the Kaaba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed their hands over the Black Stone Corner (of the Kaaba) they finished the Ihram. (i.e. After doing Tawaf of the Kaaba and Saee between Safa-Marwa.
Hadith No: 694
Narrated/Authority of Urwa
Listed in: Pilgrimage (Hajj)
from Aisha, Some people performed Tawaf (of the Kaba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."
Hadith No: 706
Narrated/Authority of Urwa
Listed in: Pilgrimage (Hajj)
I asked Aisha, "How do you interpret the statement of Allah, Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Kaaba or performs Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'i have not heard of such information, but I heard learned men saying that all the people, except those whom Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaaba and did not mention Safa and Marwa in the Quran, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre-lslamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Kaaba.'
Hadith No: 726
Narrated/Authority of Urwa
Listed in: Pilgrimage (Hajj)
During the pre-lslamic period of Ignorance, the people used to perform Tawaf of the Kaaba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Kaaba naked. Most of the people used to go away (disperse) directly from Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. Urwa added, "My father narrated that Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart (2.199) Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to Arafat (by Allah's order)."
Hadith No: 727
Narrated/Authority of Urwa
Listed in: Pilgrimage (Hajj)
Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while departing from Arafat during the Hajjatul Wada?" Usama replied, "The Prophet proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast."
Hadith No: 229
Narrated/Authority of Urwa
Listed in: Night Prayer in Ramadaan (Taraweeh)
That he was informed by Aisha, "Allah's Apostle went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah's Apostle came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them, but the Prophet came out (only) for the morning prayer. When the morning prayer was finished he recited Tashah-hud and (addressing the people) said, "Amma baadu, your presence was not hidden from me but I was afraid lest the night prayer (Qiyam) should be enjoined on you and you might not be able to carry it on." So, Allah's Apostle (SAW) died and the situation remained like that (i.e. people prayed individually)."
Hadith No: 262
Narrated/Authority of Urwa
Listed in: Retiring to a Mosque for Remembrance of Allah (Itikaf)
Aisha during her menses used to comb and oil the hair of the Prophet while he used to be in Itikaf in the mosque. He would stretch out his head towards her while she was in her chamber.
Hadith No: 377
Narrated/Authority of Urwa
Listed in: Sales and Trade
Aisha said, "Buraira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala will be for me.' So, Buraira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Buraira said, 'I told them of the offer but they did not accept it and insisted on having the Wala.' The Prophet heard that." Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala would be yours as the Wala is for the manumitted." Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Badu (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala will be for the manumitted."
Hadith No: 415
Narrated/Authority of Urwa
Listed in: Sales and Trade
I heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no wages (from the property of the orphans) but If he is poor, let him have for himself what is just and reasonable (according to his labour)' (4.6) was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have from It what Is just and reasonable, (according to his labour)."
Hadith No: 555
Narrated/Authority of Urwa
Listed in: Distribution of Water
When a man from the Ansar quarrelled with Az-Zubair, the Prophet (SAW) said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet (SAW)), "It is because he is your aunt's son." On that the Prophet (SAW) said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have no Faith until they make you (O Muhammad [SAW]) judge in all disputes between them." (4.65)
Hadith No: 746
Narrated/Authority of Urwa
Listed in: Manumission of Slaves
that Aisha told him that Barira came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barira informed her masters of that but they refused and said, "If she (i.e. Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." Aisha mentioned that to Allah's Apostle (SAW) who said to her, "Buy and manumit her, as the Wala is for the liberator." Allah's Apostle (SAW) then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."
Hadith No: 752
Narrated/Authority of Urwa
Listed in: Gifts, The superiority of giving and extortion of
Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allah's Apostle (SAW). I said, "O my aunt! Then what use to sustain you?" Aisha said, "The two black things: dates and water, our neighbours from Ansar had some Manaih and they used to present Allah's Apostle (SAW) some of their milk and he used to make us drink."
Hadith No: 766
Narrated/Authority of Urwa
Listed in: Gifts, The superiority of giving and extortion of
Aisha said, the wives of Allah's Apostle (SAW) were in two groups. One group consisted of Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle (SAW). The Muslims knew that Allah's Apostle (SAW) loved Aisha, so if any of them had a gift and wished to give to Allah's Apostle (SAW), he would delay it, till Allah's Apostle (SAW) had come to Aisha's home and then he would send his gift to Allah's Apostle (SAW) in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle (SAW) to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle (SAW) of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle (SAW) and sent her to Allah's Apostle (SAW) to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet (SAW) said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused Aisha to her face so much so that Allah's Apostle (SAW) looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet (SAW) then looked at Aisha and said, "She is really the daughter of Abu Bakr."
Hadith No: 889
Narrated/Authority of Urwa
Listed in: Conditions
Aisha told me, "Allah's Apostle (SAW) used to examine them according to this Verse: "O you who believe! When the believing women come to you as emigrants, examine them.... (up to)... Oft-Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle (SAW) would say to her, 'I have accepted your pledge of Baia (pledge).' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the Baia (allegiance) and he never took their Baia (pledge) except by his words (only)."
Hadith No: 893
Narrated/Authority of Urwa
Listed in: Conditions
Aisha told me that Barira came to seek her help in writing for emancipation and at that time she had not paid any part of her price. Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala will be for me, I will pay the money." Barira told her masters about that, but they refused, and said, "If Aisha wants to do a favour she could, but your Wala will be for us." Aisha informed Allah's Apostle (SAW) of that and he said to her, "Buy and manumit Barira as the Wala' will go to the manumitted."
Hadith No: 904
Narrated/Authority of Urwa
Listed in: Conditions
Aisha said, "Barira came to me and said, 'My people (masters) have written the contract for my emancipation for nine Awaq (of gold) to be paid in yearly installments, one Uqiya per year; so help me.' " Aisha said (to her), "If your masters agree, I will pay them the whole sum provided the Wala will be for me." Barira went to her masters and told them about it, but they refused the offer and she returned from them while Allah's Apostle (SAW)s was sitting. She said, "I presented the offer to them, but they refused unless the Wala would be for them." When the Prophet (SAW) heard that and Aisha told him about it, he said to her, "Buy Barira and let them stipulate that her Wala will be for them, as the Wala is for the manumitter." Aisha did so. After that Allah's Apostle (SAW) got up amidst the people, Glorified and Praised Allah and said, "What is wrong with some people who stipulate things which are not in Allah's Laws? Any condition which is not in Allah's Laws is invalid even if there were a hundred such conditions. Allah's Rules are the most valid and Allah's Conditions are the most solid. The Wala is for the manumitter."

View More Narrators:  A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z