Narrated: Ibn Masud From 110 Hadith Qudsi
that Prophet Muhammad (SAW) said: On the Day of Resurrection nations will
be brought. When I see my nation (Ummah) I will be
amazed at their multitudes and (distinguished) form. They
will have filled up the plain lands as well as the
mountains. Allah will ask me: Are you satisfied? I will
say: Yes, 0 my Lord: He will say: Along with these (people), seventy thousand persons (i.e., so many) will
enter Paradise without rendering an account. They will be
those who neither cure themselves with Ruqya
(recitations) nor get themselves branded (cauterized), nor
take omens but they instead repose trust in their Lord.
Upon this, 'Ukkasha said: Supplicate Allah (that He makes
me one among them), the Prophet (SAW) said: 0
Allah! Make him one of them. Another person said:
Invoke a blessing for me too (that Allah makes me one
among them). The Prophet (SAW) said: 'Ukkasha has
preceded you in this matter.
(This Hadith is sound and reported by Ibn Hibban in
his book)
An amulet is something worn around the neck for protection
against evil spirits or spell.
The Prophet (SAW) said: Our Lord (SWT) wonders at two men: One is he who got out of his bed and quitted from among his family and tribesmen to perform prayers. Our Lord says: 0 My angels! Look at this slave of Mine who got up from his bed and quitted from among his tribesmen to offer prayers desiring what is available with Me and fearing what is with Me. Second is he who fought in Allah's cause and got defeated along with his fellow fighters. But he knew what punishment he will suffer in case of fleeing from the battlefield and what reward he will get in returning to the battlefield. So he returned (and fought against Allah's enemies) until he was killed desiring what is with Me and awing from what is with Me. Allah (SWT) says to his angels (wonderingly): Look at My slave who returned (to the battlefield) hoping for what is with Me and fearing what is with Me until his blood was shed.
(This Hadith is good and reported by Ahmad, Abu Daud, Ibn Hibban and AI-Hakim).
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