Hadith Narrated By Hisham bin Urwah

that his father said: "Aishah said to me: 'O Urwah, your two fathers were of those who answered (the Call of) Allah and the Messenger (Muhammad (SAW)) after being wounded," (they were) Abu Bakr and Zubair." (Sahih)

from his father, from Aishah, that the Messenger of Allah (saw) used to say one Salam, to the front. (Daif)

from his father, that his grandfather said: "The Messenger of Allah (saw) said: 'If one of you were to take his rope (or ropes) and go to the mountains, and bring a bundle of firewood on his back to sell, and thus become independent of means, that would be better for him than begging from people who may either give him something or not give him anything.'" Sahih

from his father that Aishah used to say: "Wouldn't a woman feel too shy to offer herself to the Prophet (saw)?" Until Allah revealed; "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will." She said: "Then I said: 'Your Lord is quick to make things easy for you."'

that his father said: "I entered upon Marwan and said to him: 'A women from your family has been divorced. I passed by her and she was moving. She said: 'Fatimah bint Qais told us to do that, and she told us that the Messenger of Allah (saw) told her to move.' Marwan said: 'She told them to do that."' Urwah said: "l said: 'By Allah, Aishah did not like that, and said: 'Fatimah was living in a deserted house and it was feared for her (safety and well being), so the Messenger of Allah (saw) granted a concession to her.'"

from his father, about Aishah the wife of the Prophet (saw) - that Barirah came to her when she was Muktabah, and her masters had written a contract of manumission for nine Uqiyyah. She (Aishah) said: "If your masters wish I will pay them that in one sum, and the right of inheritance will belong to me." He said: "So she went to her masters and told them about that, but they insisted that the right of inheritance should belong to them. Aishah mentioned that to the Prophet (saw) and he said: 'Do it.' Then the Prophet (saw) stood up and addressed the people. He praised and glorified Allah (SWT), then he said: 'What is the matter with some people who stipulated conditions that are not in the Book of Allah (SWT)? Every conditions that is not in the Book of Allah (SWT) is invalid, even if there are one hundred conditions. The Book of Allah (SWT) is more deserving of being followed and the conditions of Allah (SWT) are more binding. And the Wala belongs to the one who manumits (the slave)." Sahih

"My father told me: 'I said to Aisha: "I do not think there is any sin on me if I do not perform Tawaf* between Safa and Marwah." She said: "Allah says: 'Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Umrah of the House to perform Tawaf between them.'" [2:158] If the matter were as you say, then it would have said, 'it is not a sin on him to not perform the Sa'i between them.' Rather this was revealed concerning some people among the Ansar who previously, when they stated the Talbiyah, they used to recite it for Manat, and it was not lawful for them to perform Sa'i between Safa and Marwah. When they arrived with the Prophet (saw) for Hajj, they mentioned that to him, and Allah revealed this Verse. By Allah, Allah will not accept the Hajj as complete if one who does not perform Sa'i between Safa and Marwah.'"