Hadith Narrated By Az-Zuhri

Narrated: Az-Zuhri From Sahih Bukhari

Hadith No: 648
Narrated/Authority of Az-Zuhri
Listed in: Call to Prayers (Adhaan)
Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."
Hadith No: 39
Narrated/Authority of Az-Zuhri
Listed in: Friday Prayer
I heard As-Saib bin Yazid, saying, "In the life-time of Allah's Apostle, and Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of 'Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Hadith No: 210
Narrated/Authority of Az-Zuhri
Listed in: Shortening the Prayers (At-Taqseer)
Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)."
Hadith No: 344
Narrated/Authority of Az-Zuhri
Listed in: Sales and Trade
from Malik bin Aus, that the latter said, "Who has change?" Talha said, "I (will have change) when our store-keeper comes from the forest." Narrated Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for silver is Riba, (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount." (See Riba-Fadl in the glossary).
Hadith No: 548
Narrated/Authority of Az-Zuhri
Listed in: Distribution of Water
Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle (SAW) while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle (SAW) who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet (SAW) removed the tumbler from his mouth, 'Umar was afraid that the Prophet (SAW) might give it to the bedouin, so he said. "O Allah's Apostle (SAW)! Give it to Abu Bakr who is sitting by your side." But the Prophet (SAW) gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."
Hadith No: 772
Narrated/Authority of Az-Zuhri
Listed in: Gifts, The superiority of giving and extortion of
Ubaidullah bin Abdullah told me that Aisha had said, "When the Prophet (SAW) became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-Abbas and another man." Ubaidullah said, "When I informed Ibn Abbas of what Aisha had said, he asked me whether I knew who was the second man whom Aisha had not named. I replied in the negative. He said, 'He was Ali bin Abi Talib.' "
Hadith No: 907
Narrated/Authority of Az-Zuhri
Listed in: Conditions
Urwa said, "Aisha told me that Allah's Apostle (SAW) used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, Umar divorced two of his wives, Qariba, the daughter of Abu Umaiyya and the daughter of Jarwal Al-Khuzai. Later on Muawlya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the disbelievers..." (60.11) So, Allah ordered that the Muslim whose wife, has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the Mushrikun who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet (SAW) as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet (SAW) requesting him to return Abu Basir.
Hadith No: 27
Narrated/Authority of Az-Zuhri
Listed in: Wills and Testaments (Wasaya)
Urwa bin Az-Zubair said that he asked Aisha about the meaning of the Quranic Verse: "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle (SAW) about it. So Allah revealed the following Verse: "They ask your instruction (O Muhammed!) regarding women. Say: Allah instructs you regarding them..." (4.127) "And in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights."

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