Hadith Narrated By Anas

narrated that when the Prophet went to the toilet, hewould say '0 Allah! I seek refuge in you from impurity and evil deeds' [Ahmed11947, 11983, Bukhari 142, Muslim 375, Abu Dawud 4, 5 Nisai 19]

said that when Prophet (SAW) wanted to relieve himself did not raise his lower garment till he was very near the ground. [Abu Dawud 14]

reported that the Prophet (SAW) used to make ablution for every salah whether he already was in a state of ablution or not.

reported that some people of Uraynah came to Madinah but climate of Madinah did not suit them. So, the Prophet (SAW) sent them to the shed of the camels of zakah saying, "Drink their milk and urine." But, they killed the Prophet's (SAW) camel grazer and took the camels away, and apostatised from Islam. When they presented to the Prophet (SAW) he ordered that their hands and feet on the opposite must be severed, and hot iron rods must be rubbed in their eyes.They were then consigned to Harrah. [Ahmed14063, 1242, Abu Dawud 4367, Nisai 4031, 4032, Nisai 1501, Muslim 1671, Ibn e Majah 2578]

said that the Prophet (SAW) gouged out their eyes because they had gouged out the eyes of the camelherd. [Muslim 1671, Nisai 4043, Abu Dawud 4369]

reported that Allah's Messenger (SAW) used to have intercourse with all his wives and then have a single bath in the end.

that Allah's Messenger (SAW) said, "If anyone forgets to offer salah then he must offer it on remembering it. [Ahmed 13550, 8597, Muslim 684, Abu Dawud 442, Nisai 612, Ibn e Majah 695]

that Allah's Messengeer (SAW) was more brief and more perfect than everyone else in leading (congregational) salah. [Ahmed 12734, Muslim 469, Nisai 820]

that Allah's Messenger (SAW) and Abu Bakr, Umar and Uthman (RA) commenced their recital with Alhamdu lillahi rabbi al-alamin (the first verse of al-Fatihah). [Ibn e Majah 813, Nisai 901]

that he was aware of the hadith in which the Prophet said, "When the food is brought and the salah is established, begin with the meal." [Ahmed 11971, Bukhari 672, Muslim 557, Nisai 849, Ibn e Majah 933]