Hadith Narrated By Amr bin Shuaib

from his father, that his grandfather said: "The Messenger of Allah (saw) said: 'When the two circumcised parts meet, and (the tip of the penis) disappears, then bath is obligatory.'" (Da'if)

that his father said: Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (saw) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them'." (Sahih)

from his father that his grandfather said: "The Messenger of Allah (saw) came out to his Companions when they were disputing about the Divine Decree, and it was as if pomegranate seeds had burst on his face (i.e., it turned red) because of anger. He said: 'Have you been commanded to do this, or were you created for this purpose? You are using one part of the Quran against another part, and this is what led to the doom of the nations before you.'" 'Abdullah bin 'Amr said: "I was never so happy to have missed a gathering with the Messenger of Allah (saw) as I was to have missed that gathering." (Hasan)

from his father, from his grandfather, that a Bedouin came to the Prophet (saw) and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'" (Hasan)

from his father, that his grandfather said: "The Messenger of Allah (saw) forbade buying and selling in the masjid (mosque), and reciting poetry in the masjid (mosque)." (Hasan)

from his father, from his grandfather, that the Messenger of Allah (saw) forbade making lost and found announcements in the masjid (mosque). (Hasan)

from his father, from his grandfather, that the Messenger of Allah (saw) said: "Every prayer in which Fatihatil-Kitab (the Opening of the Book) is not recited, it is deficient, it is deficient." (Hasan)

from his father, that his grandfather said: "I saw the Prophet (saw) departing to his right and to his left when he finished the prayer." (Hasan)

from his father, that his grandfather said: "I saw the Messenger of Allah (saw) performing prayer both barefoot, and while wearing sandals." Sahih

from his father, from his grandfather, that the Messenger of Allah (saw) forbade sitting in circles in the mosque on Fridays before the prayer. Sahih

from his father, that his grandfather said: "The Messenger of Allah (saw) forbade Ihtiba on Fridays, meaning, when the Imam is delivering the sermon." Sahih

from his father, from his grandfather, that the Prophet (saw) said the Takbir seven times and five times in the Eid prayer. Daif

from his father, from his grandfather, that the Prophet (saw) did not pray before or after the Eid prayer. Sahih

from his father, that his grandfather said: "The Messenger of Allah (saw) only prescribed Zakat on these five things: wheat, barley, dates, raisins and corn." Hasan

from his father, that his grandfather said: "The Messenger of Allah (saw) said: "Whatever is given as a dowry or gift before the marriage, it belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving matter for which a man is honored is (the marriage of) his daughter or sister."

from his father, from his grand father, that the Messenger of Allah (saw), returned his daughter Zainab to Abul-As bin Rabi, with a new marriage contract.

from his father, from his grandfather, that the Prophet (saw) said: "If a woman claims that her husband has divorced her, and she brings a witness of good character (to testify) to that, her husband should be asked to swear an oath. If he swears, that will invalidate the testimony of the witness, but if he refuses then that will be equivalent to a second witness, and the divorce will take effect."

from his father, from his grandfather, that the Messenger of Allah said: "There is no divorce regarding that which one does not possess."

from his father, that his grandfather said: "Habibah bint Sahl was married to Thabit bin Qais bin Shammas, who was an ugly man. She said: 'O Messenger of Allah, (saw) by Allah, were it not for fear of Allah when he enters upon me I would spit in his face.' The Messenger of Allah (saw) said: 'Will you give him back his garden?' She said: 'Yes.' So she gave him back his garden and the Messenger of Allah (saw) separated them."

from his father, from his grandfather, that the Prophet (saw) said: "There are four kinds of women for whom there is no Li'an: a Christian woman married to a Muslim, a Jewish woman married to a Muslim, a free woman married to a slave, and a slave woman married to a free man."

from his father, that his grandfather said that the Prophet (saw) said: "Whoever swears an oath then sees that something else is better than it, let him not do it, and his leaving it is the expiation for it. "

from his father, that his grandfather said: "The Messenger of Allah (saw) said: 'It is not permissible to sell something that is not with you, nor to profit from what you do not possess."'

from his father, from his grandfather that : the Prophet (saw) forbade the deal involving earnest money .

from his father, from his grandfather that : the Prophet (saw) forbade the deal involving earnest money. (Hasan) Abu Abdullah said: Earnest money refers to when a man buys an animal for one hundred Dinar, then he gives the seller two Dinar in advance and says: "If I do not buy the animal, then the two Dinar are yours." And it was said that it refers, and Allah knows best, to when a man buys something, and gives the seller a Dirham or less or more, and says: "If I take it (all well and good), and if I do not, then the Dirham is yours."

from his father that his grandfather told that the Messenger of Allah (saw) said: "When anyone of you buys a slave woman let him say: 'Allahumma inni as'aluka khairaha wa khaira ma jabaltaha alaihi, wa a'udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).' And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words."

from his father, that his grandfather said: "A man came to the Messenger of Allah (saw), and said: 'My father is taking all my wealth.' He said: 'You and your wealth belong to your father.' And the Messenger of Allah (saw) said: 'Your children are among the best of your earnings, so eat from your wealth."

from his father that his grandfather said: "The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible."

from his father, from, his Grandfather, that the Prophet (saw) of Allah (SWT) said: "None of you should take back his gift, except a father (taking it back) from his son." Sahih

from his father that he delivered: "It is not permissible for a woman to dispose of her wealth except with her husband's permission, once he has married her." Sahih

from his father, that his grandfather said: "A man came to the Prophet (saw) and said: 'I gave my mother a garden of mine, and she has died and has no other heir but me.' The Messenger of Allah (saw) said: 'Your charity is valid and your garden has been returned to you.' " Sahih

from his father, that his grandfather said: "The Messenger of Allah (saw) said: 'Whoever is entrusted with an item for safekeeping, is not responsible for it (so long as he is not negligent).' "

from his father, from his grandfather, that the Messenger of Allah (saw) ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released. Hasan

from his father, from his grandfather that the Messenger of Allah (saw) said: "Any slave who has made a contract to buy his freedom for one hundread Uqiyyah and pays it all except ten Uqiyyah; he is still a slave." (One Uqiyyah is equal to 40 Dirham.) Hasan

from his father, from his grandfather, that a man from Muzainah asked the Prophet (saw) about fruits: He said: "What is taken from the tree and carried away, its value and the like of it along with it (meaning double its price must be paid). What (is taken) from the place where dates are dried, (the penalty) is cutting off the hand if the amount taken is equal to the price of a shield. But if (the person) eats it and does not take it away, there is no penalty." He said: "What about the sheep taken from the pasture, O Messenger of Allah (saw)?" He said: "(The thief) must pay double its price and be punished, and if it was in the pen then his hand should be cut off, if what was taken was worth the price of a shield." Hasan

from his father, from his grandfather, that the Messenger of Allah (saw) forbade lashing for the legal punishment in the mosques. Daif

from this father, from his grandfather that the Messenger of Allah (saw) said: "Whoever kills deliberately, he will be handed over to the heirs of the victim. If they want, they may kill him, or if they want, they may accept the blood money, which is thirty Hiqqah (3 year old she camel), thirty Jadhaah (4 year old she camel) and forty Khalifah (pregnant she camel, halfway through the pregnancy). This is the blood money for deliberate slaying. Whatever is settled by reconciliation belongs to them, and that is a binding covenant." Hasan

from his father, from his grandfather, that the Messenger of Allah (saw) said: "Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel)." The Messenger of Allah (saw) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices rose, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (saw) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (saw) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan)

from his grandfather, that the Messenger of Allah (saw) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.

Abu Qatadah, a man from Banu Mudlij, killed his son, and 'Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha'ah and forty Khalifah. Then he said: "Where is the brother of slain? I heard the Messenger of Allah (saw) say: 'The killer does not inherit.'"

from his father, that his grandfather said: "The Messenger of Allah (saw) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her."

from his father, from his grandfather, that the Messenger of Allah (saw) said: "The fingers are all same, and (the compensatory money) for each of them is ten camels.

from his father, from his grandfather, that the Prophet (saw) of said: "For a wound that exposes a bone, is five; (the compensation) is five camels."

from his father, from his grandfather, that the Messenger of Allah (saw) said: "A Muslim should not be killed in retaliation for the murder of a disbeliever."

from his father, from his grandfather, that Umar bin Khattab said: "I heard the Messenger of Allah (saw) say: 'A father should not be killed for his son.'"

from his father, that his grandfather said: "A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (saw) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims."

from his father, from his grandfather, that Huwayyisah and Muhayyisah, the sons of Masud, and Abdullah and Abdur-Rahman the sons of Sahl, went out to search for food in Khaibar. Abdullah was attacked and killed, and mention of that was made to the Messenger of Allah (saw). He said: "Will you swear an oath and establish your right to blood money?" They said: "O Messenger of Allah (saw), how can we swear an oath when we did not witness anything?" He said: "Do you want the Jews to swear that they are innocent?" They said: "O Messenger of Allah (saw), then they will kill us too." So the Messenger of Allah (saw) paid the blood money himself. Sahih

from his father that his grandfather said: "A man came to the Prophet (saw) screaming. The Messenger of Allah (saw) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (saw) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (saw) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (saw)? What if my master enslaves me again?' The Messenger of Allah (saw) said: 'Your protection will be (incumbent upon) every believer or Muslim.'" Hasan

from his father, from his grandfather that the Messenger of Allah (saw) said: "The hand of the Muslims is over others, and their blood and wealth is equal in value. The (asylum granted by) the lowest of them applies to the Muslims, and the Muslims return (the spoils of war) to the farthest of them." Hasan

from his father, that his a grandfather said: "A man came to the Prophet (saw) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth." He said: "Eat from the wealth of your orphan, without being extravagant or use it for trade." He (the narrator) said: "And I think he said: 'Do not preserve your wealth using his instead.'" Hasan

from his father, from his grandfather, that the Messenger of Allah (saw) said: "People of two different religions do not inherit from one another." Sahih

from his father, that his grandfather said: "Rabab bin Hudhaifah (bin Said) bin Sahm married Umm Wail bint Mamar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala of her freed slaves. Amr bin As took them out to Sham, and they died of the plague of Amwas. Amr inherited from them, and he was their Asabah. When Amr came back, Banu Mamar came to him and they referred their dispute with him concerning the Wala of their sister to Umar. Umar said: 'I will judge between you according to what I heard from the Messenger of Allah (saw). I heard him say: "What the son or father acquires goes to his Asabah, no matter who they are.'" So he ruled in our favour and wrote a document to that effect, in which was the testimony of Abdur-Rahman bin Awf, Zaid bin Thabit and someone else. Then when Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wail's) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Ismail. We referred the matter to Abdul-Malik, and brought him the document of Umar. He said: 'I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards." Hasan

from his father, from his grandfather, that the Prophet (saw) said: "It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly." Hasan

from his father, from his grandfather that the Messenger of Allah (saw) said: "Whoever commits adultery with a slave woman or a free woman, his child is illegitimate, and he cannot inherit from him or be inherited from (i.e., this child cannot inherit from him)." Hasan

from his father, from his grandfather, that the Messenger of Allah (saw) said: "Every child who is attributed to his father after his father to whom he is attributed has died, and his heirs attributed him to him after he died, he ruled that whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he is born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother's people, whoever they are, whether she is a free woman or a slave." Hasan (One of the narrators) Muhammad bin Rashid said: "What is meant by that is what was distributed out during the Ignorance period, before Islam."

from his father that his grandfather said: "There is no awarding of the spoils after the Messenger of Allah (saw), rather whatever the army acquires (of spoils of war) will be distributed among strong and weak alike."

from his father that his grandfather said: "I performed Tawaf with Abdullah bin Amr, and when we had finished seven (circuits), we prayed two Rakah at the back of the Kabah. I said: 'Why do you not seek refuge with Allah from the Fire?' He said: 'I seek refuge with Allah from the fire.' Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Kabah) and clung with his chest, hands and cheek against it. Then he said: 'I saw the Messenger of Allah (saw) do this.'"

from his father, from his grandfather, that the Messenger of Allah (saw) said: "Whatever causes intoxication in large amounts a small amount of it is (also) unlawful."

from his father, that his grandfather said: "The Messenger of Allah (saw) said: 'Whoever gives medical treatment, with no prior knowledge of medicine, is responsible (for any harm done).'"

from his father, that his grandfather said: "We came with the Messenger of Allah (saw) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: 'What is this?' And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: 'O Abdullah, what happened to the thin cloak?' I told him (what I had done) and he said: 'Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.'"

from his father, that his grandfather said: "The Messenger of Allah (saw) said: 'Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.'"

from his father, that his grandfather said: "The Messenger of Allah (saw) forbade plucking out white hairs and said: 'It is the light of the believer.'"

from his father, from his grandfather, that the Messenger of Allah (saw) said: "No one tells the stories to the people (for the purpose of exhortation) except a ruler, one appointed by a ruler, or a show-off."