Hadith Narrated By Aishah

"The Prophet (saw) used to pray at night, and I was laying between him and the prayer direction, as a (body for a) funeral horizontally.'" Sahih

"The Messenger of Allah (saw) said: 'Allah and His angels send blessings upon those who complete the rows, and whoever fills a gap, Allah will raise him one degree in status thereby.'" Daif

"The Messenger of Allah (saw) said: 'Allah and His angels send blessings upon the right side of the rows.'" Sahih

that the Prophet (saw) delivered a sermon to the people one Friday, and he saw them wearing woollen clothes. The Messenger of Allah (saw) said: "There is nothing wrong with any one of you, if he can afford it, buying two garments for Friday, other than his daily work clothes." Daif

"The Messenger of Allah (saw) said: 'Whoever persists in performing twelve Rakah from the Sunnah, a house will be built for him in Paradise: four before the Zuhr, two Rakah after Zuhr, two Rakah after Maghrib, two Rakah after the Isha and two Rakah before Fajr.'" Hasan

"When he performed ablution the Prophet (saw) would pray two (short) Rakah and then go out for the prayer." Sahih

"The Messenger of Allah (saw) used to perform two Rakah before Fajr, and he used to say: 'The best two Surah to recite in the two Rakah of Fajr are: "Say: Allah is One" [Al-Ikhlas (112)] and "Say: O you disbelievers." [Al-Kafirun (109)] Hasan

"If the Messenger of Allah (saw) missed the four Rakah before the Zuhr, he would perform them after the two Rakah which come after the Zuhr." Sahih

"The Prophet (saw) used to pray the Maghrib, then he would come back to my house and pray two Rakah." Sahih

"The Messenger of Allah (saw) used to say Taslim after every two Rakah, and he would perform Witr with one Rakah." Sahih

"I never used to see the Prophet (saw) at the end of the night, except that he was sleeping near me." Sahih

"When the Prophet (saw) prayed the two (Sunnah) Rakah of Fajr, he would lie down on his right side." Hasan

"The Messenger of Allah (saw) said: 'Whoever vomits, has a nosebleed, belches, or emits prostatic fluid, should stop praying; perform ablution, then resume his prayer, and while he is in that state he should not speak." Hasan

that the Prophet (saw) said: "When anyone of you performs prayer and commits Hadath, (passing wind) let him take hold of his nose, then leave." Hasan

"The Prophet (saw) used to recite Quran sitting down, then when he wanted to bow he would stand up for as long as it takes a person to recite forty Verses." Daif

"I did not see the Messenger of Allah (saw) offer any of the night prayers in any way other than standing, until he became old. Then he started to pray sitting down until, when there were thirty or forty Verses left of his recitation, he would stand up and recite them, and prostrate." Sahih

"When the Messenger of Allah (saw) fell ill with the sickness that would be his last" - (One of the narrators) Abu Muawiyah said: "When he was overcome by sickness" - "Bilal came to tell him that it was time for prayer. He said, 'Tell Abu Bakr to lead the people in prayer." We said: 'O Messenger of Allah! Abu Bakr is a tender-hearted man, and when he takes your place he will weep and not be able to do it. Why do you not tell Umar to lead the people in prayer?' He said: 'Tell Abu Bakr to lead the people in prayer; you are (like) the female companions of Yusuf.'" She said: "So we sent word to Abu Bakr, and he led the people in prayer. Then the Messenger of Allah (saw) began to feel a little better, so he came out to the prayer, supported by two men with his feet making lines along the ground. When Abu Bakr realized that he was there, he wanted to step back, but the Prophet (saw) gestured to him to stay where he was. Then (the two men) brought him to sit beside Abu Bakr, and Abu Bakr was following the lead of the Prophet (saw) and the people were following Abu Bakr." Daif

"The Messenger of Allah (saw) told Abu Bakr to lead the people in prayer when he was sick, and Abu Bakr used to lead them in prayer. Then the Messenger of Allah (saw) began to feel a little better, so he came out, and saw Abu Bakr leading the people in prayer. When Abu Bakr saw him, he stepped back, but the Messenger of Allah (saw) gestured to him to stay where he was. Then the Messenger of Allah (saw) sat beside Abu Bakr. Abu Bakr was following the prayer of the Messenger of Allah (saw), and the people were following the prayer of Abu Bakr." Daif

"The Messenger of Allah (saw) fell ill and come of his Companions came to visit him. The Messenger of Allah (saw) performed prayer while sitting down, and they prayed behind him standing up. He gestured them to sit down, and when he finished he said: 'The Imam is appointed to be followed. When he bows, then bow; when he stands up again, then stand up, and if he prays sitting down the pray sitting down.'" Hasan

"The Prophet (saw) was stung by a scorpion while he was performing prayer, and he said: 'May Allah curse the scorpion, for it does not spare anyone, whether he is praying or not. Kill them whether you are in Ihram or not.'" In Al-Hill (outside the sacred precincts of Makkah) or Al-Haram (the sacred precincts or Makkah). Sahih

"The sun was eclipsed during the life of the Messenger of Allah (saw). The Messenger of Allah (saw) went out to the mosque and stood and said the Takbir, and the people formed rows behind him. The Messenger of Allah (saw) recited for a long time, then he said the Takbir and bowed for a long time. Then he raised his head and said: 'Sami' Allahu liman hamidah, Rabban was lakal-hamd.' Then he stood and recited for a long time, but shorter than the first recitation. Then he said the Takbir and bowed for a long time, but less than the first bowing. Then he said: 'Sami' Allahu liman hamidah, Rabbana wa lakal-hamd.' Then he did the same in the next Rakah, and he completed four Rakah and four sets of prostration, and the eclipse ended before he finished. Then he stood and addressed the people. He praised Allah as He deserves to be praised, then he said: 'The sun and the moon are two of the signs of Allah. They do not become eclipsed for the death or birth of anyone. If you see that then seek help in prayer.'" Daif

that the Messenger of Allah (saw) said the Takbir seven and five times in (the prayer for Eid) Fitr and Adha, apart from the Takbir for Ruku (bowing). Daif

the wife of the Prophet (saw): "One night at the time of the Messenger of Allah (saw) I was late returning from the Isha, then I came and he said: 'Where were you?' I said: 'I was listening to the recitation of a man among your Companions, for I have never heard a recitation or a voice like his from anyone.' He got up and I got up with him, to go and listen to him. Then he turned to me and said: 'This is Salim, the freed slave of Abu Hudhaifah. Praise is to Allah Who has created such men among my Ummah.'" Sahih

"I did not know of the Prophet of Allah (saw) reciting the entire Quran until morning." Maudu'

and this is the Hadith of Abu Bakr. "During the period after he finished prayer the Isha until the Fajr, the Prophet (saw) used to pray eleven Rakah, saying the Salam after each two Rak;ah and praying Witr with one Rakah. He would prostrate for as long as it takes anyone of you to recite fifty Verses before he would raise his head. When the Mu'adh-dhin fell silent after the first Adhan for the Subh prayer, he would get up and pray two brief Rakah." Sahih

"The Prophet (saw) used to pray thirteen Rakah at night." Sahih

that the Prophet (saw) used to pray nine Rakah at night. Sahih

"The Messenger of Allah (saw) used to sleep during the first part of the night and stay awake during the latter part." Daif

"The Prophet (saw) said: 'If anyone of you becomes drowsy, let him sleep until he feels refreshed, for he does not know, if he prays when he feels drowsy, he may want to say words seeking forgiveness but (instead) he ends up cursing himself.'" Sahih

"The Messenger of Allah (saw) said: 'Whoever prays twenty Rakah between Maghrib and Isha, Allah will build for him a house in Paradise.'" Hasan

"I missed the Prophet (saw) one night, so I went out looking for him. I found him at Al-Baqi', raising his head towards the sky. He said: 'O Aishah, were you afraid that Allah and His Messenger would wrong you?'" She said: "I said: 'No, it is not that, but I thought that you had gone to one of your other wives.' He said: 'Allah descends on the night of the middle of Sha'ban to the lowest heaven, and He forgives more than the numbers of hairs on the sheep of Banu Kalb.'" Daif

that the Messenger of Allah (saw) entered upon her and there was a close relative of hers who was in the throes of death. When The Prophet (saw) saw how upset she was, he said: "Do not grieve for your relative, for that is part of his Hasanat (merits)." Sahih

"The Messenger of Allah (saw) kissed 'Uthman bin Mazun when he had died, and it is as if I can see him with his tears flowing down his cheeks." Sahih

"If I had known then what I know now, no one would have washed The Prophet (saw) but his wives." Daif

"The Messenger of Allah (saw) came back from Al-Baqi and I had a headache and was saying: 'O my head!' He said: 'Rather, I should say, O my head, O Aishah!' Thenhe said: 'It will not matter if you were to die before me, for I will take care of you, wash you, shroud you, offer the funeral prayer for you and bury you.'" Daif

that The Prophet (saw) was shrouded in three white Yemeni cloths, among which there was no shirt and no turban. It was said to Aishah: "They used to claim that he was shrouded in Hibarah." Aishah said: "They brought a Hibarah Burd, but they did not shroud him in it." Hasan

"By Allah! The Messenger of Allah (saw) did not offer the funeral prayer for Suhail bin Baida' anywhere but in the mosque." Daif

"I could not find him, meaning The Prophet (saw), and he was in Al-Baqi'. He said: "As-salamu 'alaykum dara qawmin mu'minin. Antum lana faratun wa inna bikum lahiqun. Allahumma la tahrimna ajrahum wa la taftinna ba'dahum. (Peace be upon you, O abode of believing people. You have gone ahead of us and verily we will join you soon. O Allah, do not deprive us of their reward and do not put us to trial after them)." Sahih

"When the Messenger of Allah (saw) died, they differed as to whether his grave should have a niche or a ditch in the ground, until they spoke and raised their voices concerning that. Then Umar said: 'Do not shout in the presence of the Messenger of Allah (saw), living or dead,' or words to that effect. So they sent for both the one who made a niche and the one who dug graves without a niche, and the one who used to make a niche came and dug a grave with a niche for the Messenger of Allah (saw), then he (saw) was buried." Daif

that the Messenger of Allah (saw) gave permission for visiting the graves. Sahih

"A Jewish woman had died, and The Prophet (saw) heard the weeping for her. He said: 'Her family is weeping for her, and she is being punished in her grave.'" Hasan

"The Messenger of Allah (saw) opened a door that was between him and the people or drew back a curtain and he saw the people praying behind Abu Bakr. He praised Allah for what he saw of their good situation and hoped that Allah succeed him by what he saw in them. He said: 'O people, whoever among the people or among the believers is stricken with a calamity, then let him console himself with the loss of me, for no one among my nation will be stricken with any calamity worse than my loss.'" Daif

that the Messenger of Allah (saw) said: "Breaking the bones of the deceased is like breaking his bones when he is alive." Sahih

"The Prophet (saw) used to seek refuge using the following words: 'Adhhibil-ba's, Rabbin-nas, washfi Antash-shafi, la shifa'a illa shifa'uka, shifa'an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).' When The Prophet (saw) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: 'O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).' Those were the last words of his that I heard." Sahih

"I heard the Messenger of Allah (saw) say: 'There is no Prophet who fell sick but he was given the choice between this world and the Hereafter.' She said: 'When he became sick with the illness that would be his last, (his voice) became hoarse and I heard him say, "In the company of those on whom Allah has bestowed His grace, of the Prophets, the true believers, the martyrs, and the righteous.'" [4:69] Then I knew that he had been given the choice." Sahih

"The wives of The Prophet (saw) gathered together and not one of them lagged behind. Fatimah came, and her gait was like that of the Messenger of Allah (saw). He said, 'Welcome to my daughter.' Then he made her sit to his left, and he whispered something to her, and she smiled. I said to her: 'What made you weep?' She said: 'I will not disclose the secret of the Messenger of Allah (saw).' I said: 'I never saw joy so close to grief as I saw today.' When she wept I said: 'Did the Messenger of Allah (saw) tell you some special words that were not for us, then you wept?' And I asked her about what he had said. She said: 'I will not disclose the secret of the Messenger of Allah (saw).' After he died I asked her what he had said, and she said: 'He told me that Jibra'il used to review the Quran with him once each year, but he had reviewed it with him twice that year, (and he said:) "I do not think but that my time is near. You will be the first of my family to join me, and what a good predecessor I am for you." So I wept. Then he whispered to me and said: "Will you not be pleased to be the leader of the women of this Ummah?" So I smiled.'" Hasan

"I never saw anyone suffer more pain than the Messenger of Allah (saw)." Sahih

"I saw the Messenger of Allah (saw) when he was dying, and there was a bowl of water next to him. He put his hand in the vessel and wiped his face with the water, and said: 'O Allah, help me to bear the agonies of death.'" Daif

"When the Messenger of Allah (saw) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: 'The Prophet (saw) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.' Then Abu Bakr came and uncovered his (the Prophet's (saw)) face, kissed him between the eyes and said: 'You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (saw) has indeed died.' Umar was in a corner of the mosque saying: 'By Allah, the Messenger of Allah (saw) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.' Then Abu Bakr stood up, ascended the pulpit and said: 'Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. "Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.'" [3:144] Umar said: 'It was as if I had never read (that Verse) before that day.'" Sahih

"Hamzah Al-Aslami asked the Messenger of Allah (saw): 'I am fasting, should I fast while traveling?' The Messenger of Allah (saw) said: 'If you wish, then fast, and if you wish, then break your fast.'" Sahih

"We used to menstruate at the time of the Prophet (saw), and he would order us to make up for the (missed) fasts.'" Hasan

that the Messenger of Allah (saw) said: "One of the best actions of the fasting person is using the tooth stick." Daif

"The Messenger of Allah (saw) applied kohl to his eyes while he was fasting." Sahih

"The Prophet (saw) used to kiss during the month of fasting." Sahih

"The Messenger of Allah (saw) used to kiss when he was fasting, and who among you can control his desire as the Messenger of Allah (saw) used to control his desire?" Sahih

"The Messenger of Allah (saw) would enter upon me and say: 'Do you have anything (any food)?' If we said: 'No,' he would say: 'Then I am fasting.' So he would continue fasting, then it we were given some food, he would break his fast." She said: "Sometimes he would fast and (then) break fast (i.e., combine fasting and breaking fast in one day)." I said: "How is that?" She said: "Like the one who goes out with charity (i.e., something to give in charity),and he gives some away and keeps some." Sahih

"The Prophet (saw) used to spend the night in a state of sexual impurity, then Bilal would come to him and inform him that it is time for prayer. So he would get up and have a bath, and I would see the water dripping from his head, then he would go out and I would hear his voice during Fajr prayer." Sahih

"The Messenger of Allah (saw) used to fast Ashura, and he ordered (others) to fast it too." Sahih

that the Prophet (saw) said: "If a man stays among a people, he should not fast without their permission." Sahih

"The Prophet (saw) used to strive hard (in worship) in the last ten nights of Ramadan as he never did at any other time." Sahih

"When the last ten days of Ramadan began, the Prophet (saw) used to stay up at night, tighten his waist- wrap, and wake up his family (to pray)." Sahih

"When the Prophet (saw) wanted to start Itikaf, he would pray the Subh, then he would enter the place where he wanted to observe Itikaf. He wanted to spend the last ten days of Ramadan in Itikaf, so he ordered that a tent be set up for him." Then Aishah ordered that a tent be set up for her, and Hafash ordered that a tent be set up for her. When Zainab saw their two tents, she also ordered that a tent be set up for her. When the Messenger of Allah (saw) saw that, he said: "It is righteousness that you seek?" Then he did not observe Itikaf during Ramadan, and he observed Itikaf during ten days of Shawwal. Hasan

"I used to enter the house to relieve myself, and there was a sick person there, and I only inquired after him as I was passing through." She said: "And the Messenger of Allah (saw) would not enter the house except to relieve himself, then they were observing Itikaf." Sahih

"The Messenger of Allah (saw) used to bring his head towards me when he was next door (observing Itikaf), and I would wash it and comb his hair, when I was in my apartment and I was menstruating, and he was in the mosque." Sahih

"One of the wives of the Messenger of Allah (saw) observed Itikaf with him, and she used to see red and yellow discharge, and sometime she would put a basin beneath her." Daif

"I heard the Messenger of Allah (saw) say: 'There is not Zakat on wealth until Hawl (one year) has passed.' " Sahih

the Messenger of Allah (saw) said: "Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire."

that the Messenger of Allah (saw) of said: "If I were to command anyone to prostrate to anyone else, I would have commanded women to prostrate to their husbands. If a man were to command his wife to move (something) form a red mountain to a black mountain, and from a black mountain to a red mountain, her duty is to obey to him"

"The Messenger of Allah (saw) married me when I was six years old. Then we came to Al-Madinah and settled among Banu Harith bin Khazraj. I became ill and my hair fell out, then it grew back and became abundant. My mother Umm Ruman came to me while I was on an Urjuhah with some of my friends, and called for me. I went to her, and I did not know what she wanted. She took me by the hand and made me stand at the door of the house, and I was panting. When I got my breath back, she took some water and wiped my face and head, and led me into the house. There were some woman of the Ansar inside the house, and they said: 'With blessings and good fortune (from Allah).' (My mother) handed me over to them and they tidied me up. And suddenly I saw the Messenger of Allah (saw) in the morning. And she handed me over to him and I was at that time, nine years old."

the Messenger of Allah (saw) said: "Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian."

that the Prophet (saw) said: "Announce this marriage, and beat the sieve for it."

"Abu Bakr entered upon me, and there were two girls from the Ansar with me, singing about the Day of Bu'ath." She said: "And they were not really singers. Abu Bakr said: 'The wind instruments of Satan in the house of the Prophet (saw) ?' That was on the day of 'Eid (Al-Fitr). But the Prophet (saw) said: 'O Abu Bakr, every people has its festival and this is our festival.' "

that the wife of Rifaah Al-Qurazi came to the Messenger of Allah (saw) and said: "I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment." The Prophet (saw) smiled and said: "Do you want to go back to Rifa'ah? No, not until you taste his (Abdur-Rahman's) sweetness and he tastes your sweetness."

that the Messenger of Allah (saw) said: 'Breast-feeding makes unlawful (for marriages) the same things that blood tie make unlawful."

that the Prophet (saw) Allah said: "Suckling once or twice does not make (marriage) unlawful."

"Once of the things that Allah revealed in the the Quran and then abrogated was that nothing makes marriage prohibited except ten breastfeedings or five well-known (breastfeedings)."

"Sahlah bint Suhail came to the Prophet (saw) and said: 'O Messenger of Allah (saw), I see signs of displeasure on the face of Abu Hudhaifah when Salim enters upon me." The Prophet (saw) said: "Breastfed him." She said: "How san I breastfeed him when he is a grown man? The Messenger of Allah (saw) smiled and said: "I know that he is a grown man." So she did that, then she came to the Prophet (saw) and said: "I have never seen any signs of displeasure on the face of Abu Hudhayfah after that." And he was present at (the battle of) Badr.

"The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah (saw) died, we were preoccupied with his death, and a tame sheep came in and ate it." 1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.

that the Prophet (saw) entered upon her and there was a man with her. He said: "Who is this? She said: "This is my brother." He said: "Look at whom you allow to enter upon you, because the breastfeeding (that makes a person Mahram) is that which satisfies hunger."

"My paternal uncle through breastfeeding, Aflah bin Abu Quais, came and asked permission to visit me, after the ruling on veiling had been enjoined, and I refused to let him in, until the Prophet (saw) came in and said: 'He is your paternal uncle; let him in.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'May your hands be rubbed with dust', or: 'May your right hand be rubbed with dust!"

X"My paternal uncle through breastfeeding came to visit me and I refused to let him in. The Messenger of Allah (saw) said: 'Let your paternal uncle visit you.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'He is your paternal uncle; let him visit you."

that the Messenger of Allah (saw) set Safiyyah free, and made her ransom her dowry, and he married her.

that the Messenger of Allah (saw) said: "Choose the best for your sperm, and marry compatible women and propose marriage to them."'

that whenever the Messenger of Allah (saw) was to travel, he would cast lots among his wives.

"The Messenger of Allah (saw) used to divide his time equally among his wives, then he would say 'O Allah, this is what I am doing with regard to that which is within my control, so do not hold me accountable for that which is under Your control and is beyond my control.'"

that the Messenger of Allah (saw) became angry with Safiyyah bint Huyai for something, and Sufiyyah said: "O Aishah, can you make the Messenger of Allah (saw) be pleased with me, and I will give you my day?" She said: "Yes." So she took a headcover of hers that was dyed with saffron and sprinkled it with water so that its fragrance would become stronger, then she sat beside the Messenger of Allah (saw). The Prophet (saw) said: "O Aishah, go away, because it is not your day!' She said: "That is the Grace of Allah which He bestows on whom He pleases." Then she told him about that matter and he was pleased with her.

"This Verse 'And making peace is better.' was revealed concerning a man who had been married to a woman for a long time, and she had given birth to his children and he wanted to exchange her (for a new wife). She agreed that he would stay with her (the new wife) and would not give her (the first wife) a share of his time. (i.e.) not spend the nights with her)."

"Usamah stumbled at the threshold of the door and cut his face. The Messenger of Allah (saw) said: 'Remove the harm (the blood) from him,' but I was repulsed by that. He started to suck the blood and remove it from his face, then he said: 'If Usamah were a girl, I would have adorned him and dressed him until I married him off."'

"The Prophet (saw) raced with me and I beat him."

When the Messenger of Allah (saw) came to Al-Madinah, he had just married Safiyyah bint Huyai, and the women of the Ansar came and told us about that. My expression changed and I covered my face and went away. The Messenger of Allah (saw) looked at my eyes and recognized me. I turned away and walked quickly, but he caught up with me and put his arm around me and said: 'What did you see?' I said: 'Let me go, (I saw) a Jewish woman among other Jewish women.' "

"I used to play with dolls when I was with the Messenger of Allah (saw), and he used to bring my friends to me to play with me."

"The Messenger of Allah (saw) never beat any of his servants, or wives, and his hand never hit anything."

"The Prophet (saw), married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives was more favored to him than I." 'Airhuh used to like marriage to be consummated with her female relatives in Shawwal.

the Messenger of Allah (saw) told her to take a woman to her husband before he had given her anything (i.e. bridal-money). (Da' if)

"I never felt as jealous of any woman as I did of Khadijah, because I saw how the Messenger of Allah (saw) remembered her, and his Lord had told him to give her the glad tidings of a house in Paradise made of Qasab."

Ibn Zamah and Sa'd (Ibn Abu Waqqas) referred a dispute to the Prophet (saw) concerning the son of Zamah's slave woman. Sa'd said : " O Messenger of Allah (saw) my brother (Utbah bin Abu Waqqas) left instructions in his will that when I come to Makkah, I should look for the son of the slave woman of Zamah and take him into my care." Abd bin Zam’ah said: "He is my brother and the son of the slave woman of my father; he was born on my father's bed." The Prophet (saw) ffi saw that he resembled 'Utbah, and said: "He belongs to you, O Abd bin Zamah. The child is for the bed. Observe Hijab before him, O Saudah." (sahih)

“Fatimah bint Qais said: 'O Messenger of Allah (saw), I am afraid that someone may enter upon me by force.' So he told her to move."

Amrah bint Jawn sought refuge.with Allah from the Messenger of Allah (saw) when she was brought to him (as a bride) He said: "You have sought refuge with Him in Whom refuge is sought." So he divorced her and told Usamah or Anas to give her, a gift of three garments of white flax.

the Messenger of Allah said. "The Pen has been lifted from three: from the sleeping person until he awakens, from the minor until he grows up, and from the insane person until he comes to his senses."In his narration, (one of the narrators Abu Bakr (Ibn Abu Shaibah) said: "And from the afflicted person, until he recovers" (1)

"The Messenger of Allah gave us the choice, and we chose him, and he did not consider it as something (i.e., an effective divorce)."

"When the following was revealed: 'But if you desire Allah and His Messenger, (saw) the Messenger of Allah (saw) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: 'O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'

"The Messenger of Allah (saw) swore that he would not enter upon his wives for a month, and he stayed for twenty-nine days until, on the eve of the thirtieth, he entered upon me. I said: 'You swore not to enter upon us for a month.' He said: 'The month may be like this,' and he held up his (ten) fingers three times; 'or the month may be like this,' and he held up his fingers three times, keeping one finger down on the third time."

the Messenger of Allah (saw) swore to keep away from his wives, because Zainab had sent back her gift and Aishah said: "She has disgraced you." He became angry and swore to keep away from them.

"The Messenger of Allah swore to keep away from his wives and declared them as unlawful for him, so he made something permissible forbidden, and he offered expiation for having sworn to do so."

she freed Barirah and the Messenger of Allah (saw) gave her the choice, and she (Barirah) had a free husband.

'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (saw), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"

"Barirah was told to observe the waiting period for three menstrual cycles."

that the Prophet (saw) said: "The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles." Abu Asim said: "I mentioned this to Muzahir and said: 'Tell me what you told Ibn Juraij.' So he told me, narrating from Qasim from Aishah, that the Prophet (saw) said: 'The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles."'

the Prophet (saw) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."

that the Messenger of Allah (saw) said: "Whoever takes an oath to cut off the ties of kinship, or to do something that is not right, the fulfillment of his vow is not to do that."

that the Messenger of Allah (saw) said: "There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."

that the Messenger of Allah (saw) said: "Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him. "

that the Messenger of Allah (saw) said: 'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings."

that the Messenger of Allah (saw) said: "The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "

the Messenger of Allah (saw) ruled that what a slave earns belongs to his guarantor.

a man bought a slave and put him to work, then he found some defect in him, so he returned him. He (the seller) said: "O Messenger of Allah he put my slave to work." The Messenger of Allah (saw) said: "A slave's earnings belong to his guarantor."

that the Messenger of Allah (saw) said: "The best of your provision is what you earn, and your children are part of what you earn. "

'Hind came to the Prophet (saw) and said: 'O Messenger of Allah, Abu Sufyan is a stingy man and he does not give me enough for me and my child, except for what I take from his wealth without him realizing.' He said: Take what is sufficient for you and your child, on a reasonable basis.' "

that the Messenger of Allah (saw) said: "When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards."

when the Prophet (saw) traveled, he would cast lots among his wives (to decide which one would accompany him).

"The Messenger of Allah (saw) came in one day looking happy, and said: 'O 'Aishah, did you not see that Mujazziz Al-Mudliji entered upon me and saw Usamah and Zaid. There was a blanket over them and their faces were covered but their feet were exposed, and he said: 'These feet belong to one another'."

the Messenger of Allah (saw) bought some food from a Jew with payment to be made later, and he pawned his armor for that.

that the Prophet (saw) heard some sounds and said: "What is this noise?" They said: "Palm trees that are being pollinated." He said: "If they did not do that it would be better." So they did not pollinate them that year, and the dates did not mature properly. They mentioned that to the Prophet (saw) and he said: "If it is one of the matters of your religion, then refer to me."

"O Messenger of Allah (saw), what are the things which are not permissible to withhold?" He said: "Water, salt and fire." She said: "I said: 'O Messenger of Allah (saw), we know what water is, but what about salt and fire?" He said: "O Humaira, whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life."

that the Messenger of Allah (saw) said: "Surplus water should not be withheld, and neither should surplus water from a well. Hasan

that Quraish became concerned about the case of the Makhzumi woman who had stolen, and they said: "Who will speak to the Messenger of Allah (saw) concerning her?" They said: "Who would dare to do that other than Usamah bin Zaid, the beloved of the Messenger of Allah (saw)?" So Usamah spoke to him, and the Messenger of Allah (saw) said, "Are you interceding concerning one of the legal punishments of Allah (SWT)?" Then he stood up and addressed (the people) and said: "O people! Those who came before you were only destroyed because when one of their nobles stole, they let him off, but when one of the weak people among them stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hand." (Sahih) (One of the narrators) Muhammad bin Rumh said: "I heard Laith bin Sad say: 'Allah (SWT) protected her (Fatimah) from stealing, and every Muslim should say this.'"

that the Messenger of Allah(saw) said: "If a slave woman commits fornication then whip her, and if she commits fornication then whip her, and if she commits fornication then whip her, then sell her even if that is for a rope." Sahih

"When my innocence was revealed, the Messenger of Allah (saw) stood on the pulpit and mentioned that, and he recited Quran. When he came down, he ordered that the legal punishment (of slandering) be carried out on two men and a woman." Hasan

some people raided the she-camels of the Messenger of Allah (saw) , so the Prophet(saw) cut off their hands and feet (on opposite sides) and lanced (gouged out) their eyes. Sahih

that the Messenger of Allah (saw) said: "Do not cut off (the thief's hand) except for something worth one quarter of a Dinar or more." Sahih

the Messenger of Allah (saw) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (saw) and said: "Compensatory money, O Messenger of Allah (saw)!" The Prophet (saw) said: "You will have such and such," but they did not accept that. He said: "You will have such and such," and they agreed. Then the Prophet (saw) said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) and said: "These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?" They said: "No." The Emigrants wanted to attack them, but the Prophet (saw) told them not to, so they refrained. Then he called them and offered them more and said: "Do you agree?" They said: "Yes." He said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) then said: "Do you Agree?" They said: "Yes." Daif. Ibn Majah said: "I heard Muhammad bin Yahya saying: Mamar alone has narrated this hadith. I don't know anyone else that has narrated it."

"The Messenger of Allah (saw) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything." Sahih

that a man came to the Prophet (saw) and said: "My mother died unexpectedly and she had not made a will. I think that if she could have spoken, she would have given in charity. Will she have a reward if I give in charity on her behalf, and will I have a reward?" He said: "Yes." Sahih

that the freed slave of the Prophet (saw) fell from a palm tree and died. He left behind wealth but he had no child or close relative. The Prophet (saw) said: "Give his legacy to a man from his village." Hasan

"We, the family of Muhammad (saw), would stay for a month during which no fire would be lit (for cooking) and we had only dates and water."

"The bed of the Messenger of Allah (saw) was made of leather, stuffed with fibers of date-palm trees."

"I said: O Messenger of Allah, And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear." [23:60] Is this the one who commits adultery, steals and drinks alcohol? He said: No, O daughter of Abu Bakr - O daughter of Siddiq - rather it is a man who fasts and gives charity and prays, but he fears that those will not be accepted from him."

the Mother of the Believers, that the Messenger of Allah (saw) said: "The most quickly rewarded of good deeds are kindness and upholding the ties of kinship, and the most quickly punished evil deeds are injustice and severing the ties of kinship."

"There was a woman with me, and the Prophet (saw) entered upon me and said: Who is that? I said: So-and-so; she does not sleep," - she mentioned her excessive praying. "The Prophet (saw) said: Keep quiet. You should do what you are able to, for by Allah, Allah does not get tired (of giving reward) but you get tired." She said: "The most beloved of religious deed to him was that in which a person persists."

"The Messenger of Allah (saw) said to me: O Aishah, beware of (evil) deeds that are regarded as insignificant, for they have a pursuer from Allah. (i.e. accountability)."

that the Messenger of Allah (saw) said: "Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him." It was said to him: "O Messenger of Allah, does hating to meet Allah mean hating to meet death? For all of us hate death." He said: "No. Rather that is only at the moment of death. But if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him; and if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him."

"I asked the Messenger of Allah (saw): "On the Day when the earth will be changed to another earth and so will be the heavens." [14:48] - where will the people be on that Day? He said: On the Sirat (the Bridge across Hell-fire)."