Hadith Narrated By Abu Said Al-Khudri

that he used to become sexually impure at night, then he would want to sleep. The Messenger of Allah (saw) told him to perform ablution and then go to sleep. (Sahih)

that the Messenger of Allah (saw) passed by (the house of) one of the Ansar and sent word for him to come out. He came out with his head dripping and (the Prophet (saw)) said: "Perhaps we made you hurry?" He said: "Yes, O Messenger of Allah." He said, "If you are hurried (by someone) or obstructed (from orgasm) and do not ejaculate, then you do not have to take a bath, but you should perform ablution." (Sahih)

"The Messenger of Allah (saw) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say, "Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them, and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say, "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have a half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said: "He who does not believe this, let him recite: 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.'"(4:40) (Sahih)

"The Messenger of Allah (saw) said: 'The people of the highest degrees of Paradise will be seen by those beneath them as a rising star is seen on the horizon. Abu Bakr and 'Umar will be among them, and how blessed they are!'" (Daif)

The Messenger of Allah (saw) said: 'Allah smiles at three things: a row in the prayer, a man who prays in the depths of the night, and a man who fights' I think he said, 'behind the battalion.'" (Daif)

that the Messenger of Allah (saw) said: "People will come to you seeking knowledge. When you see them, say to them, 'Welcome, welcome,' in obedience to the injunctions of the Messenger of Allah (saw), and instruct them in knowledge." (One of the narrators said) "I said to Al-Hakam: 'What is Iqnuhum?' He said: 'Instruct them.'" (Daif)

"The Messenger of Allah (saw) said: 'Whoever conceals knowledge which Allah has made beneficial for mankind's affairs of religion, Allah will bridle him with reigns of fire on the Day of Resurrection." (Daif)

that the Messenger of Allah (saw) said: "The key to prayer is purification, its opening is to say Allahu Akbar and its closing is to say As-salamu 'alaikum."

that the Messenger of Allah (saw) said: "No two people should converse while relieving themselves, each of them looking at the private parts of the other, for Allah, the Mighty and Sublime, hates that." (Daif) Other chains with similar wording.

that he heard the Messenger of Allah (saw) say: "Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds?" They said: "Yes, O Messenger of Allah." He said: "Perform ablution properly despite difficulties, increasing the number of steps one takes towards the mosque and waiting for the next prayer after prayer.'" (Hasan)

"The Prophet (saw) was asked about doubts (concerning ablution) during prayer. He said: 'He should not leave until he hears a sound or detects an odor.'" (Sahih)

that the Prophet (saw) was asked about the water basins located between Makkah and Al-Madinah, which were visited by wild animals, dogs and donkeys, and about using them for means of purification. He said, "Whatever they (the animals) have carried in their bellies is for them, and whatever is left over is for us, and is pure." (Daif)

"The Messenger of Allah (saw) said: 'When you hear the call (to prayer), say what the Muaddhin says.'" (Sahih)

"The Messenger of Allah (saw) said: 'All the earth is a masjid (mosque), except for graveyards and Hammam.'" (Sahih)* *Hammam: It is the place (it is not restricted to a room) where washing is performed with hot water, and they also say it includes any kind of water. See Tuhfatul-Ahwadhi.

"The Messenger of Allah (saw) said: 'Whoever removes something harmful from the masjid (mosque), Allah will build for him a house in Paradise.'" (Daif)

"The first person who put lamps in the masjid (mosque) was Tamim Ad-Dari." (Daif)

that he heard the Messenger of Allah (saw) say: 'Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds?' They said: 'Yes, O Messenger of Allah.' He said: 'Performing ablution properly despite difficulties, increasing the number of steps one takes towards the masjid (mosque) and waiting for the next prayer after prayer.' (Hasan)

"The Messenger of Allah (saw) said: 'Whoever leaves his house for the prayer and says: 'Allahumma inni as aluka bi-haqqis-sa ilina alaika, wa as aluka bi-haqqi mamshaya hadha, fa inni lam akhruj asharan wa la batran, wa la riya'an, wa la sum'atan, wa kharajtu-ttiqa'a sukhtika wabtigha'a mardatika, fa's'aluka an tu'idhani minan-nari wa an taghfira li dhunubi, Innahu la yaghfirudh-dhunuba illa Anta. (O Allah, I ask You by the right that those who ask of You have over You, and I ask You by virtue of this walking of mine, for I am not going out because of pride or vanity, or to show off or make a reputation, rather I am going out because I fear Your wrath and seek Your pleasure. So I ask You to protect me from the Fire and to forgive me my sins, for no one can forgive sins except You),' Allah will turn His Face towards him and seventy thousand angels will pray for his forgiveness." (Daif)

"The Messenger of Allah (saw) said: 'The prayer of a man in congregation is twenty five levels higher than his prayer in his home.'" (Sahih)

"The Messenger of Allah (saw) used to start his prayer by saying: 'Subhanaka Allahumma wa bi hamdika, wa tabarakas-muka, wa ta'ala jadduka, wa la ilaha ghairuka (Glory and praise be to You, O Allah, blessed be Your Name and exalted be Your majesty, none has the right to be worshipped but you)." (Hasan)

"Thirty of the Companions of the Messenger of Allah (saw) who had been at Badr came together and said: 'Come, let us estimate the length of the recitation of the Messenger of Allah (saw) for the prayer in which Quran is not recited out aloud.' No two men among them disagreed, and they estimated the length of his recitation in the first Rakah of the Zuhr to be thirty Verses and in the second Rakah to be half of that. They estimated his recitation in Asr to be half of the last two Rakah of Zuhr." (Daif)

that he heard the Messenger of Allah (saw) say: "When the Imam says: 'Sami Allahu liman hamidah (Allah hears those who praise Him),' say: 'Allahumma, Rabbana wa lakal-hamd (O Allah! O our Lord! To You is the praise).'" (Hasan)

"We said: 'O Messenger of Allah! We know what it means to send greetings upon you, but what does it mean to send peace and blessings upon you?' He said: 'Say: "Allahumma salli 'ala Muhammad (SAW)in 'abdika wa Rasulika kama salayta 'ala Ibrahima, wa barik 'ala Muhammad (SAW) (wa 'ala ali Muhammad (SAW)in) kama barakta 'ala Ibrahima [O Allah, send Your grace, honor and mercy upon Muhammad (SAW), Your slave and Messenger, as You sent Your (grace, honour and mercy) upon Ibrahim, and send Your blessings upon Muhammad (SAW) (and the family of Muhammad (SAW)) as You sent Your blessings upon Ibrahim]."

that he entered upon the Messenger of Allah (saw) when he was performing prayer in a single garment, wrapping himself in it. Sahih

that the Messenger of Allah (saw) said: "Bath on Fridays is obligatory for every male who has reached the age of puberty." Sahih

"The Messenger of Allah (saw) said: 'If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then let him prostrate twice. Then if his prayer was complete, that (extra) Rakah will be counted as voluntary, and if his prayer was lacking, that Rakah will complete his prayer, and the two prostrations will rub the Satan's nose in the dust.'" Sahih

that the Prophet (saw) said: "There is no prayer after the 'Asr until the sun has set, and there is no prayer after the Fajr until the sun has risen." Hasan

"The Messenger of Allah (saw) used to go out on the day of Eid and lead the people in praying two Rakah, then he would say the Salam and stand on his two feet facing the people while they were sitting down. He would say: 'Give in charity. Give in charity.' Those who gave most in charity were the women, (they would give) earrings and rings and things. If he wanted to send out an expedition he would mention it, otherwise he would leave." Sahih

"The Messenger of Allah (saw) did not pray before the Eid prayer, but when he went back to his house he would pray two Rakah." Daif

that the Prophet (saw) said: "When anyone of you has finished his prayer, let him give his house a share of that, for Allah will put something good in his house because of that prayer." Daif

that the Messenger of Allah (saw) said: "When you enter upon one who is sick, cheer him up and give him hope of a long life, for that does not change anything (of the Divine Decree), but it will cheer the heart of the one who is sick." Daif

"The Messenger of Allah (saw) said: 'Urge your dying ones to say: "La ilaha illallah." Daif

that the Messenger of Allah (saw) said: "Whoever fasts one day in the cause of Allah, Allah will keep the Fire away from his face the distance of seventy autumns (years) for that day." Hasan

"We observed Itikaf with the Messenger of Allah (saw) during the middle ten days of Ramadan. He said: 'I have been shown Lailatul-Qadr, then I was caused to forget it, so seek it in the last ten night, on the odd-numbered nights.'" Sahih

The Messenger of Allah (saw) observed Itikaf in a Turkish tent, over the door of which was a piece of reed matting. He pushed the mat aside, then he put his head out and spoke to the people. Maudu

he heard the Prophet (saw) say: "There is no sadaqah on anything less than five Awsaq of dates, five Awaq of silver and five camels." Sahih

"The Messenger of Allah (saw) said: 'There is no Sadaqah on any less then five camels, or for four. If the number of camels reaches five then one sheep must be given, up to nine. If the number reaches ten, then two sheep must be given, up to fourteen. If the number reaches fifteen, then three sheep must be given, up to nineteen. If the number reaches twenty, then four sheep must be given, up to twenty-four. If the number reaches twenty-five, then a Bint Makhad (a one year old she-camel), must be given up to thirty-five; if there is not Bint Makhad, then a Bin Labun (a two-year-old male camel). If there are more camels then a Bint Labun (a two-year-old she-camel) up to forty-five. If there are more camels then a Hiqqah (a three-year-old she-camel) must be given up to sixty. If there are more camels then a Jadha'ah (a five-year-old she-camel) must be given up to seventy-five. If there are more camels, then two Bint Labun must be given, up to ninety. If there are more camels, then two Hiqqah must be given, up to one hundred and twenty. The for each fifty, one Hiqqah, and for each forty, a Bint Labun.' " Sahih

"We used to pay Zakatul-Fitr when the Messenger of Allah (saw) was among us, one Sa of food, one Sa of dates, one Sa of barley, one Sa of sun-baked cottage cheese, one Sa of raisins. We continued to do that until Mu'awiyah came to us in Al-Madinah. One of the things he said to the people was: 'I think that two Mudd wheat from Sham is equivalent to one Sa of this (i.e. dates).' So the people followed that."Abu Said said: "I'll continue to pay it as I used to pay it at the time of Messenger of Allah (saw) for as long as I live." Sahih

the Messenger of Allah (saw) said: "Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor."

the Prophet (saw) married Aishah with the household goods the values of which was fifty Dirham.

"A man asked the Messenger of about coitus interruptus. He said: 'Do you do that? If you do not do so, it will not harm; for there is no soul that (SWT) has decreed will exist but it will come into being.' "

"I heard the Messenger of Allah (saw) forbid two types of marriage: For a man to be married to a woman and her paternal aunt (at the same time), and to a woman and her maternal aunt( at the same time)."

"The Messenger of Allah (saw) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: 'Is there anyone among you who can recite Ruqyah for a scorpion sting?' I said: 'Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.' They said: 'We will give you thirty sheep.' So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: 'Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (saw)' So when we came back: 'I told him what I had done. He said: 'How did you know that it is a Ruqyah? Divide them up and give me a share as well.'"

the Messenger of Allah (saw) forbade Mulamasah and Munabadhah. (Sahih) Sahl added: "Sufyan said: 'Mulamasah means when a man touches something with his hand without seeing it, and Munabadhah means when he says: "Toss me what you have, and I will toss you what have."

"The Messenger of Allah (saw) forbade selling what is in the wombs of cattle until they give birth, and selling what is in their udders unless it is measured out, and selling a slave who has fled, and selling spoils of war until it has been distributed, and selling Sadaqah until it has been received, and what a diver is going to bring up."

"At the time of the Messenger of Allah (saw), a man suffered loss of some fruit that he had purchase, and his debts increased. The Messenger of Allah (saw) said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. The Messenger of Allah (saw) said: "Take what you find, but you have no right to more than that, meaning his creditors."

"A Bedouin came to the Prophet (saw) to ask him to pay back a debt that he owed him, and he spoke harshly, saying: 'I will make things difficult for you unless you repay me.' His Companions rebuked him and said: 'Woe to you, do you know who you are speaking to?' He said: 'I am only asking for my rights.' The Prophet (saw) said: 'Why do you not support the one who has a right?' Then he sent word to Khawlah bint Qais, saying to her: 'If you have dates, lend them to us until our dates come, then we will pay you back.' She said: 'Yes, may my father be ransomed for you, O Messenger of Allah (saw)!' So she gave him a loan, and he paid back the Bedouin and fed him. He (the Bedouin) said: 'You have paid me in full, may Allah (SWT) pay you in full.' He (the Prophet (saw) ) said: 'Those are the best of people. May that nation not be cleansed (of sin) among whom the weak cannot get their rights without trouble.' " Hasan

that the Messenger of Allah (saw) said: "The land around a well (that is considered to be part of it) is the length of the well rope (in all directions)." Daif

"Shall I not tell you what I heard directly from the Messenger of Allah (saw)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: "I have killed ninety-nine people. Can I repent?" He said: "After ninety-nine people?!" He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: "I have killed one hundred people. Can I repent?" He said: "Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there" So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: "I have more right to him, for he never disobeyed me for a moment. "But the angels of mercy said: "He went out repenting." (One of the narrators) Hammam said: "Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (swt) sent an angel to whom they referred (the case). He said: "Look and see which of the two towns was he closer, and put him with its people." (One of the narrators) Qatadah said: "Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town." Sahih Another chain from Hammam and he mentioned similarly.

that the Prophet (saw) said: "The one who fights in the cause of Allah has a guarantee from Allah. Either He will raise him to His forgiveness and mercy, or He will send him back with reward and spoils of war. The likeness of the one who fights in the cause of Allah is that of one who fasts and prays at night without ceasing, until he returns."

that the Messenger of Allah (saw) sent Alqamah bin Mujazziz at the head of a detachment, and I was among them. When he reached the battle site, or when he was partway there, a group of the army asked permission to take a different route, and he gave them permission, and appointed Abdullah bin Hudhafah bin Qais As-Sahmi as their leader, and I was one of those who fought alongside with him. When we were partway there, the people lit a fire to warm themselves and cook some food. Abdullah, who was a man who liked to joke, said: "Do I not have the right that you should listen to me and obey?" They said: Yes. He said: "And if I command you to do something, will you not do it?" They said: Of course. He said: "Then I command you to jump into this fire." Some people got up and got ready to jump, and when he saw that they were about to jump, he said: "Restrain yourselves, for I was joking with you." When we came to Al-Madinah, they mentioned that to the Prophet (saw), and the Messenger of Allah (saw) said: Whoever among you commands you to do something that involves disobedience to Allah, do not obey him.

that the Messenger of Allah (saw) said: "For every traitor a banner will be set up on the Day of Resurrection, commensurate with his treachery."

"We bought a ram for sacrifice, then a wolf tore some flesh from its rump and ears. We asked the Prophet (saw) and he told us to offer it as a sacrifice."

"The Prophet (saw) passed by a man who was dragging a sheep by its ear. He said: 'Leave its ear alone and hold it by the sides of its neck.'"

that the Messenger of Allah (saw) passed by a boy who was skinning a sheep. The Messenger of Allah (saw) said to him: "Step aside and I will show you how." The Messenger of Allah (saw) put his hand between the skin and the flesh, and thrust his arm in until it disappeared up to the armpit, and said: "O boy, this is how you skin it." Then he went and led the people in prayer and did not perform Wudu'.

"The Messenger of Allah (saw) forbade mutilating animals."

"A man from among Ahlus-Suffah called the Messenger of Allah (saw) when he had finished the prayer, saying: 'O Messenger of Allah! Our land is a land infested with mastigures. What do you think of (eating) mastigures?' He said: 'I have heard that a nation was transformed.' He did not tell us to eat them, and he did not forbid that."

"The Messenger of Allah (saw) forbade drinking from Hantam, Dubba' and Naqir.

"The Messenger of Allah (saw) forbade tipping up water skins in order to drink from their mouths."

that the Prophet (saw) forbade two kinds of dress. Those two types of dress are Ishtimalus-Samma* and Ihtiba in a single garment, with no part of it upon his private part.**

that the Messenger of Allah (saw) said: "It will be said to the companion of the Quran, when he enters Paradise: 'Recite and rise one degree for every Verse,' until he recites the last thing that he knows."

that the Prophet (saw) said: "The dream of a righteous Muslim man is one of the seventy parts of prophecy."

that a man came to the Prophet (saw) and said: that a man came to the Prophet (saw) and said:"Which of the people is best?" He said: "A man who strives in Jihad in the cause of Allah with himself and his wealth." He said: "Then who?" He said: "A man in a mountain pass who worships Allah and leaves the people from his evil."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Soon the best wealth of a Muslim will be sheep which he follows in the mountain peaks and places where rainfall is to be found, fleeing for the sake of his religion from tribulations."

"The Messenger of Allah (saw) stood up and addressed the people saying: 'No, by Allah, I do not fear for you, O people, but I fear the attractions of this world that Allah brings forth for you.' A man said to him: 'O Messenger of Allah(saw), does good bring forth evil?' The Messenger of Allah (saw) remained silent for a while, then he said: 'What did you say?' He said: 'I said, does good bring forth evil?' The Messenger of Allah (saw) said: 'Good does not bring forth anything but good, but is it really good? Everything that grows on the banks of a stream may either kill if overeaten or (at least) make the animals sick, except if an animal eats its fill of Khadir* and then faces the sun, and then defecates and urinates, chews the cud and then returns to graze again. Whoever takes wealth in a lawful manner, it will be blessed for him, but whoever takes it in an unlawful manner, his likeness is that of one who eats and it never satisfied.'"

that the Messenger of Allah (saw) stood up to deliver a sermon, and one of the things he said was: that the Messenger of Allah (saw) stood up to deliver a sermon, and one of the things he said was:"Indeed, fear of people should not prevent a man from speaking the truth, if he knows it." Then Abu Said wept and said: "By Allah, we have seen things that made us scared (and we did not speak up)."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"The best of jihad is a just word spoken to an unjust ruler."

"Marwan brought out the pulpit on the day of 'Eid, and he started with the sermon before the prayer. A man said: 'O Marwan, you have gone against the Sunnah. You have brought out the pulpit on this day, and it was not brought out before, and you have started with the sermon before the prayer, and this was not done before.' Abu Said said: 'As for this man, he has done his duty. I heard the Messenger of Allah (saw) say: 'Whoever among you sees an evil action and can change it with his hand (by taking action), let him change it with his hand. If he cannot do that, then with his tongue (by speaking out); and if he cannot do that, then with his heart (by hating it and feeling that it is wrong), and that is the weakest of faith.'"

"I heard the Messenger of Allah (saw) say: 'Allah will question His slave on the Day of Resurrection, until He says: "What kept you from denouncing evil when you saw it?" When Allah grants His slave a response, he will say: "O Lord, I hoped for Your mercy but I feared the people."

"I entered upon the Prophet (saw) when he was suffering from a fever, I placed my hand on him and felt heat with my hand from above the blanket. I said: 'O Messenger of Allah, how hard it is for you!' He said: 'We (Prophets) are like that. The trial is multiplied for us and so is the reward.' I said: 'O Messenger of Allah, which people are most severely tested?' He said: 'The Prophets.' I said: 'O Messenger of Allah, then who?' He said: 'Then the righteous, some of whom were tested with poverty until they could not find anything except a cloak to put around themselves. One of them will rejoice at calamity as one of you would rejoice at ease.'"

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'"

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"The Hour will not begin until you fight people with small eyes and wide faces, as if their eyes are the pupils of locusts and as if their faces are hammered shields. They will be wearing shoes of hair, using leather shields and tying their horses to date-palm trees."

that the Messenger of Allah (saw) said: "The poor Muhajirun will enter Paradise before the rich, the equivalent of five hundred years."

"Love the poor, for I heard the Messenger of Allah (saw) say in his supplication: O Allah, cause me to live poor and cause me to die poor, and gather me among the poor (on the Day of Resurrection)."

that the Messenger of Allah (saw) said: "Woe to the most wealthy except those who do such and such with the money, and such and such" - four things, (pointing) to his right, to his left, in front of him and behind him.

"The Messenger of Allah (saw) was more modest than a virgin in her chamber. If he disliked something, that could be seen in his face."

"We were sitting with the Messenger of Allah (saw) and he said: The delegations of Abdul-Qais have come to you, and no one had seen anyone. While we were like that, they came and alighted. They came to the Messenger of Allah (saw) and Ashajj Ansari was left behind. He came afterwards, and halted at the halting-place, made his she-camel kneel down, and changed of his traveling clothes, then he came to the Messenger of Allah (saw). The Messenger of Allah (saw) said to him: O Ashajj, you have two characteristics that Allah likes: Forbearance and deliberation. He said: O Messenger of Allah, was I born with them or are they acquired? He said: No, rather it is something that you were born with."

that the Prophet (saw) said: "A hand span in Paradise is better than the earth and everything on it."

that the Messenger of Allah (saw) said: "When the believer wants a child in Paradise, he will be conceived and born and grown up, in a short while, according to his desire."