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Forbiddance of being content with un-Islamic rule

Weekly Sultaniyya Hadith Source Week No: 35


Forbiddance of being content with un-Islamic rule

Hadith 46, There will be after me Khulafaa who act according to what they know (from Islam) and do what they were ordered and there will be after them Khulafaa who will act according to what they do not know and do what they were not ordered (with), so whoever rejects them is innocent from them, and whoever holds themselves (from following them) is safe, but the one who is pleased with them and follows them (is blameworthy)
(Ibn Hibban)

Commentary:

A: Whoever witnesses the corruption of the implementation Islam by the rulers and condemns it, either by trying to change it with their hand or speaking against it with their tongue, is free from the sin of the ruler.

B: The same is applied to the one who is unable to condemn the wrongdoing, due to fear or lack of ability, as long as they do not participate or support in it.

C: The phrase "ولكن من ر ضي و تا بع" (but the one who is pleased and follows) indicates as explained by Imam Nawawi that the sin falls upon the person who is content with the corruption.

D: In the narration in Muslim the question is asked whether they should be fought against, and the reply of the Prophet (SAW) was "no, as long as they prayed", and this has been discussed in other sections.

E: It can thus be derived that the sin which fell upon the people who were content, were those people who were content with and followed a ruler who was still implementing Islam but was corrupted, so what of the sin of being content with and following the rulers who have nothing to do with Islam and Islamic rule, whether in the Muslim countries or elsewhere?

Hadith with commentary each week, taken from The Sixty Sultaniyya compiled by Abu Luqman Fathullah
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Daily Column  -  27 Rajab 1438

Daily Hadith: 24th April 2017

Narrated: Abu Huraira
The Prophet (SAW) allowed the sale of the dates of the Araya for ready dates by estimating the former which should be estimated as less than five Awsuq or five Awsuq. (Dawud, the sub-narrator is not sure as to the right amount.)
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Supplication said after the last tashahhud and before salam
اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ، وَما أَسْـرَرْتُ وَما أَعْلَـنْت ، وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي . أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ لا إِلهَ إِلاّ أَنْـت

O Allah, forgive me for those sins which have come to pass as well as those which shall come to pass, and those I have committed in secret as well as those I have made public, and where I have exceeded all bounds as well as those things about which You are more knowledgeable. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You. Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad (saw) over all the Prophets and Messengers...etc.
Supplication said after the last tashahhud and before salam
Fortress of the Muslim

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