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Prohibition of using others wealth

Weekly Sultaniyya Hadith Source Week No: 22


Prohibition of using others wealth

Hadith 28, Men who spend out the property of Allah without due right will go to the Fire on the Day of Judgement (Bukhari)

Commentary:

A: This narration is often used regarding those who have been made responsible over the wealth of others, and the weight of that trust upon them which means that they should not spend from that except what is required and necessary.

B: As mentioned by Imam Al-'Ayni, the word " يتخو ضون " indicates their plunging into the spending of the wealth, taking from it what is beyond their need in administering the trust, and this is what is blameworthy for those who have been made responsible over the wealth of others, either as guardians of the private wealth of orphans/ other needy people, or as rulers responsible for the public wealth.

C: It is this sense of accountability which led to leaders such as Umar bin al-Khattab (ra) being fearful over even the personal use of a candle purchased with the money of the state, as compared to the contemporary rulers all over the World who subjugate the resources of the people for their own personal benefit and pleasure while depriving the nation at large of basic services.

Hadith with commentary each week, taken from The Sixty Sultaniyya compiled by Abu Luqman Fathullah
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Daily Column  -  22 Rabi-uthani 1438

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Narrated: Aisha
“When the Messenger of Allah (saw) performed Ghusl from Janabah, he would wash his hands, then perform Wudu as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Remembrance said in the morning and evening
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي)

O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger. (Four times in the morning and evening.)
Note: for the evening, one reads (amsaytu) instead of (asbahtu).
Remembrance said in the morning and evening
Fortress of the Muslim

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