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Hudood are applied even if there are those who accuse it

Weekly Sultaniyya Hadith Source Week No: 17


Hudood are applied even if there are those who accuse it

Hadith 20, Establish the limits/ Hudood of Allah near and far, and do not let the blame of the blamers affect you (Ibn Maja, Hakim)

Commentary:

A: The application of the Hudood is a severe punishment, intended only to be used in those circumstances which have been legislated by Allah (SWT) and have been proven beyond a shadow of doubt. This is to protect the most closely held and critical values of the society, such as security and well being. As such when the conditions are met the Hudood should be applied irrespective of those who would blame and accuse those carrying out the punishment with their subjective (and currently failing) views of how the society should be protected.

B: According to Imam Suyuti the phrase "near and far" can intend closeness in terms of relationship - so that personal relationship should not influence the application of Hudood, or can mean closeness to the rule (the powerful and the weak) - so that Hudood is applied equally on all stratus of society irrespective of their social position or closeness to the ruling power. And this second meaning is confirmed by the next narration mentioned.

Hadith with commentary each week, taken from The Sixty Sultaniyya compiled by Abu Luqman Fathullah
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Daily Column  -  22 Rabi-uthani 1438

Daily Hadith: 21st January 2017

Narrated: Aisha
“When the Messenger of Allah (saw) performed Ghusl from Janabah, he would wash his hands, then perform Wudu as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Remembrance said in the morning and evening
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي)

O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger. (Four times in the morning and evening.)
Note: for the evening, one reads (amsaytu) instead of (asbahtu).
Remembrance said in the morning and evening
Fortress of the Muslim

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