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The Ruler who does not rule justly will be in chains on the Day of Judgement

Weekly Sultaniyya Hadith Source Week No: 16


The Ruler who does not rule justly will be in chains on the Day of Judgement

Hadith 19, No one who is placed in leadership over 10 or more, then does not act justly between them, except that on the Day of Judgement he is brought in shackles and chains (Hakim)

Commentary:

A: The hadith is general for anyone in a position of leadership, whether someone appointed as a leader with limited responsibility, or a governor, or the Imam of all the Muslims.

B: To be brought forward on the Day of Judgement in chains and shackles is to be brought forward in the same position as the disbelievers and hypocrites who are likewise chained and shackled on the Day that each will be accounted for their actions.

C: The meaning to act justly is to act according to the Quran and Sunnah, and correlates to the various verses in the Quran in Surah al-Maida where those who do not rule by what Allah (SWT) has revealed are described as sinful, oppressors or disbelievers, and the explanation of those verses is famous and can be found in the books of tafseer.

Hadith with commentary each week, taken from The Sixty Sultaniyya compiled by Abu Luqman Fathullah
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Daily Column  -  22 Rabi-uthani 1438

Daily Hadith: 21st January 2017

Narrated: Aisha
“When the Messenger of Allah (saw) performed Ghusl from Janabah, he would wash his hands, then perform Wudu as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body...
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Remembrance said in the morning and evening
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي)

O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger. (Four times in the morning and evening.)
Note: for the evening, one reads (amsaytu) instead of (asbahtu).
Remembrance said in the morning and evening
Fortress of the Muslim

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