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Yahya related to me from Malik that he asked Ibn Shihab and Nafi, the mawla of Ibn Umar, whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas, even though these were odd for him? They said, "He should say tashahhud with him." Malik said, "That is the position with us."
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the tashahhud saying, "In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah." "Bismillah, at-tahiyatu lillah, as-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa rahmatullahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammadu'r-rasulu'llah." He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer, he did the tashahhud in a similar manner, except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim, he said, "Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun." "As-salamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi'ssalihin ." He then said, "Peace be upon you" to his right, and would return the greeting to the imam, and if anyone said "Peace be upon you" from his left he would return the greeting to him.
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that it is sunnah to recite tashahhud softly (in inaudible voice). [Abu Dawud 986]
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"The Messenger of Allah (saw) used to teach us the Tashahhud as he used to teach us a Surah from the Quran: 'Bismillahi wa Billahi; at-tahiyyatu lillahi was-salawatu wat-tayyibatu lillahi lillahi; as-salamu 'alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu 'alayna wa 'ala 'ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. As'alu Allahal-jannah, wa a'udhu billahi minannar (In the name of Allah and by the grace of Allah. All compliments are due to Allah and all prayers and good words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad (SAW) is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire).'" [Tashahhud]
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The Messenger of Allah (may peace be upon him) used to teach us tashahhud as he would teach us a Sura of the Qur'an.
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"The Messenger of Allah (saw) said: 'When the Imam recites, then listen attentively, and if he is sitting (in the prayer) then the first remembrance that anyone of you recites should be the Tashahhud.'" (Sahih)
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that the Prophet (SAW) led them in prayer and forgot (something therein). So, he made two prostrations. Then recited the tashahhud then made the salutation. [Ahmed 19919, Bukhari 344, Abu Dawud 443, Muslim 682]
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The Messenger of Allah (may peace be upon him) taught me tashahhud taking my hand within his palms, in the same way as he taught me a Sura of the Qur'an, and he narrated it as narrated above.
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"The Messenger of Allah (saw) said to a man: 'What do you say during your Salat?' He said: 'The Tashahhud, then I ask Allah for Paradise, and I seek refuge with Him from Hell, but I do not understand what you and Muadh murmur (during Salat). He said: 'Our murmuring revolves around the same things.'" (Sahih)
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When I came to Madinah, I said to myself that I would certainly observe the salah of Allah's Messenger (SAW) When he sat down for tashahhud, he laid down his left foot and put his left hand on his left thigh and kept his right leg erect (on its toes). [Ahmed 18892, Abu Dawud 726, Nisai 1264, Ibn e Majah 967]
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