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Bukhari64 Muslim37 Abu Dawud5 Muwatta26 Tirmidhi6 Ibn Majah46 Nasai6
Hadith No: 8
From: Sahih Bukhari. Chapter 2, Belief
Narrated/Authority of Ibn Umar
Allah's Apostle said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan.
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Hadith No: 69
From: Sahih Bukhari. Chapter 54, Jihaad (Fighting for the cause of Allah)
Narrated/Authority of Al-Bara
A man whose face was covered with an iron mask (i.e. clad in armour) came to the Prophet (SAW) and said, "O Allah's Apostle (SAW)! Shall I fight or embrace Islam first? "The Prophet (SAW) said, "Embrace Islam first and then fight." So he embraced Islam, and was martyred. Allah's Apostle (SAW) said, A Little work, but a great reward." [He did very little (after embracing Islam), but he will be rewarded in abundance]."
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Hadith No: 2100
From: Sunan Ibn Majah. Chapter 13, The Chapters on Expiation
Narrated/Authority of Abdullah bin Buraidah
that his father told that the Messenger of Allah (saw) said: "Whoever says: 'I have nothing to do with Islam,' if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound."
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Hadith No: 15
From: Imam Malik's Muwatta. Chapter 36, Judgements
Narrated/Authority of Zayd ibn Aslam
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen, strike his neck!" The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
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Hadith No: 215
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
Narrated/Authority of Ubai bin Kab
The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Apostle of Allah in the beginning of Islam. He then com-manded to take a bath (in such a case). Abu Dawud said: By Abu Ghassän is meant Muhammad b. Mutarrif.
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Hadith No: 217
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Abdullah bin Masud
that some people said to the Messenger of Allah (may peace be upon him): Messenger of Allah, would we be held responsible for our deeds committed in the state of ignorance (before embracing Islam)? Upon his he (the Holy Prophet) remarked: He who amongst you performed good deeds in Islam, He would not be held responsible for them (misdeeds which he committed in ignorance) and he who committed evil (even after embracing Islam) would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.
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Hadith No: 441
From: Sahih Bukhari. Chapter 23, Funerals (Al-Janaaiz)
Narrated/Authority of Abu Huraira
Allah's Apostle said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: "The pure Allah's Islamic nature (true faith of Islam) (i.e. worshipping none but Allah) with which He has created human beings. No change let there be in the religion of Allah (i.e. joining none in worship with Allah). That is the straight religion (Islam) but most of men know, not." (30.30)
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Hadith No: 438
From: Sahih Bukhari. Chapter 23, Funerals (Al-Janaaiz)
Narrated/Authority of Anas
A young Jewish boy used to serve the Prophet and he became sick. So the Prophet went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father, who was sitting there; the latter told him to obey Abu-l-Qasim and the boy embraced Islam. The Prophet came out saying: "Praises be to Allah Who saved the boy from the Hell-fire."
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Hadith No: 3757
From: Sunan Ibn Majah. Chapter 36, The Chapters on Etiquette
Narrated/Authority of Abu Hurairah
that the Messenger of Allah (saw) said: "The truest of words spoken by the poet are the words of Labid: Everything except Allah is false.' And Abu Umayyah bin Abu Salt nearly accepted Islam." (Labid was an Arab poet who embraced Islam. He died during the caliphate of Muawiyah.)
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Hadith No: 45
From: Imam Malik's Muwatta. Chapter 28, Marriage
Narrated/Authority of
Yahya related to me from Malik that Ibn Shihab said, "Between the Islam of Safwan and the Islam of his wife there was about one month." Ibn Shihab said, "We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr, but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed."
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