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Allah's Apostle came to Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him and clothed him in his (the Prophet's) own shirt. Allah knows better (why he did so). 'Abdullah bin Ubai had given his shirt to Al-Abbas to wear. Abu Harun said, "Allah's Apostle at that time had two shirts and the son of 'Abdullah bin Ubai said to him, 'O Allah's Apostle! Clothe my father in your shirt which has been in contact with your skin.' " Sufyan added, "Thus people think that the Prophet clothed 'Abdullah bin Ubai in his shirt in lieu of what he (Abdullah) had done (for Al Abbas, the Prophet's uncle.)"
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It was said to the Prophet (SAW) "Would that you see Abdullah bin Ubai." So, the Prophet (SAW) went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (SAW) reached Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to Abdullah), "By Allah! The smell of the donkey of Allah's Apostle (SAW) is better than your smell." On that a man from Abdullah's tribe got angry for Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern): "And if two groups of Believers fall to fighting then, make peace between them." (49.9)
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The Prophet (SAW) said to Abu Talha, "Give (your garden) to the poor amongst your relatives." So he gave it to Hassan and Ubai bin Kab. Anas added in another narration, "So he gave it to Hassan and Ubai bin Kab who were nearer relatives to him than I." The relation between Hassan and Ubai to Abu Talha was as follows: Abu Talha's name was Zaid, the son of Sahl, the son of Al-Aswad, the son of Haram, the son Amr, the son of Zaid Manat, the son of Adi, the son of Amr, the son of Malik, the son of An-Najjar. Hassan was the son of Thabit, the son of Al-Mundhir, the son of Haram, this means that Talha and Hassan had a common great grandfather (i.e., Haram, the third in the line of descent). Hassan and Abu Talha and Ubai had a common ancestor, Amr bin Malik, the sixth in the lineage, as Ubai was the son of Kab, the son of Qais, the son of Ubaid, the son of Zaid, the son of Muawiya, the son of Amr, the son of Malik, the son of An-Najjar. Some scholars say, "If one wants to will some of his wealth to one's relatives, they must be among those who share a Muslim common ancestor with one."
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When Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Apostle smiled and said, "O 'Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." ('Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surah Tawba' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- ('Umar added), "Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better."
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The Prophet came to (the grave of) 'Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet put his saliva over the body and clothed it in his shirt.
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While I as in the company of Salman bin Rabia and Zaid bin Suhan, in one of the holy battles, I found a whip. One of them told me to drop it, but I refused to do so and said that I would give it to its owner if I found him, otherwise I would utilize it. On our return we performed Hajj and on passing by Medina, I asked Ubai bin Kab about it. He said, "I found a bag containing a hundred Dinars in the lifetime of the Prophet (SAW) and took it to the Prophet (SAW) who said to me, 'Make public announcement about it for one year.' So, I announced it for one year and went to the Prophet (SAW) who said, 'Announce it publicly for another year.' So, I announced it for another year. I went to him again and he said, "Announce for another year." So I announced for still another year. I went to the Prophet (SAW) for the fourth time, and he said, 'Remember the amount of money, the description of its container and the string it is tied with, and if the owner comes, give it to him; otherwise, utilize it.' " Salama narrated the above from Ubai bin Kab, adding, "I met the sub-narrator at Makkah later on, but he did not remember whether Kab had announced what he had found one year or three years."
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that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka'b passed by them and Ibn 'Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka'b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Kha,dir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
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I asked 'Uthman bin 'Affan about a person who engaged in intercourse but did no discharge. 'Uthman replied, "He should perform ablution like the one for ar ordinary prayer but he must wash his penis." 'Uthman added, "I heard it from Allah's Apostle." I asked 'Ali Az-Zubair, Talha and Ubai bin Ka'b about it and they, too, gave the same reply. (This order was cancelled later on and taking a bath became necessary for such cases).
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When 'Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, 'Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)
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I asked 'Uthman bin 'Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. 'Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." 'Uthman added, "I heard that from Allah's Apostle." I asked 'Ali bin Abi Talib, Az-Zubair bin Al-'Awwam, Talha bin 'Ubaidullah and Ubai bin Ka'b and a gave the same reply. (Abu Aiylub said that he had heard that from Allah's Apostle ) (This order was cancelled later on so one has to take a bath. See, Hadith No. 180).
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