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Hadith No: 2724
From: Sunan Ibn Majah. Chapter 26, The Chapters on Shares of Inheritance
Narrated/Authority of Ibn Dhuaib
"A grandmother came to Abu Bakr Siddiq and asked him for her inheritance. Abu Bakr said to her: 'You have nothing according to the Book of Allah, and I don't know of anything for you according to the Book of Allah, and I don't know of anything for you according to the Sunnah of the Messenger of Allah (saw). Go back until I ask the people.' So he asked the people and Al-Mughirah bin Shubah said: 'I was present with the Messenger of Allah (saw) and he gave her (the grandmother) one sixth.' Abu Bakr said: 'Is there anyone else with you (who will corroborate what you say)?' Muhammad bin Maslamah Al-Ansari stood up and said something like what Mughirah bin Shubah had said. So Abu Bakr applied it in her case." "Then the other grandmother, on the father's side came to Umar and asked him for her inheritance. He said: 'You have nothing according to the book of Allah. The ruling that was passed applied to someone other than you, and I will not make any addition to the shares of inheritance. But it is one sixth. If there are two of you then it is to be shared between you, and if one of you is alone then it all belongs to her.' " Sahih
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Hadith No: 90
From: 110 Hadith Qudsi. Chapter 1, 110 Ahadith Qudsi (Sacred Hadith)
Narrated/Authority of Abu Said Al-Khudri
Allah's Messenger (PBUH) said: On the Day of Resurrection, Nuh (PBUH) will be called. He will say: I do respond and am at Your pleasure, O Lord! Allah will ask: Did you convey Our Message of Monotheism to your people? Nuh (Noah [AS]) will say: Yes. Then his nation will be asked: Did he convey the Divine Message to you? They will say: No warner came to us. Allah will say to Nuh (AS): Who will bear witness in your favour? He will say: Muhammad (SAW) and his followers. So they will all testify that he had conveyed the (Divine) Message (to his people). And the Messenger (PBUH) will also be a witness to you according to the Statement of Allah (SWT): "Thus We have made you [true Muslims - real believers of Islamic Monotheism, true followers of Prophet Muhammad (SAW) and his Sunnah (legal ways)], a just (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad (SAW)) will be witness upon you". (2:143) (This Hadith is sound and reported by Bukhari, Tirmidhi and Ibn Majah).
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Hadith No: 512
From: Sunan Ibn Majah. Chapter 2, The Chapters of Purification and its Sunnah
Narrated/Authority of Abu Ghutaif Al-Hudhali
"I was listening to Abdullah bin Umar bin Khattab in the mosque, and when the time for prayer came, he got up, performed ablution, and offered prayer, then he went back to where he had been sitting. When the time for Asr (Afternoon prayer) came, he got up, performed ablution, and offered prayer, then he went back to where he had been sitting. When the time for Maghrib (Sunset prayer) came, he got up, performed ablution, and offered prayer, then he went back to where he had been sitting. I said: 'May Allah improve you (i.e., your condition) Is it obligatory or Sunnah to perform ablution for every prayer?' He said: 'Did you notice that?' I said: 'Yes.' He said: 'No (it is not obligatory). If I perform ablution for Morning prayer I can perform all of the prayers with this ablution, so long as I do not get impure. But I heard the Messenger of Allah (saw) say: "Whoever performs ablution while he is pure, he will have ten merits," so I wanted to earn the merits.'" (Daif)
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Hadith No: 831
From: Sunan An-Nasai. Chapter 10, The Book of Leading the Prayer (Al-Imamah)
Narrated/Authority of Hittan bin Abdullah
"Abu Musa led us in prayer and when he was sitting, a man from among the people entered and said: 'Prayer is based on righteousness and is always mentioned alongside Zakah (in the Quran).' When Abu Musa had said the Salam, he turned to the people and said: 'Which of you spoke these words?' The people kept quiet. Then he said: 'O Hittan, perhaps you said it?' He said: 'No, but I was afraid that you would rebuke me for it.' He said: 'The Messenger of Allah (saw) taught us our prayer and Sunnah prayers, and he said: The Imam is appointed to be followed, so when he says the Takbir, say the Takbir, when he says "Not (the way) of those who earned Your Anger, nor of those who went astray," [1:7] say Ameen, and Allah will respond to you; when he goes from bowing and rises up and says, 'Sami Allahu liman hamidah (Allah hears those who praise Him), say 'Rabbana lakal-hamd (Our Lord, to You be praise),' and Allah will hear you; when he prostrates, prostrate, and when he sits up, sit up. The Imam should prostrate before you do and sit up before you do.' The Messenger of Allah (saw) said: 'This makes up for that.'"* (Sahih) *Because the Imam bowed or prostrated before you, so you missed a moment of bowing or prostrating, but if you rise up after him, it will make up for that.
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Hadith No: 2066
From: Sunan Ibn Majah. Chapter 12, The Chapters on Divorce
Narrated/Authority of Sahl bin Sad As-Saidi
"Uwaimir came to Asim bin Adi and said: 'Ask the Messenger of Ailah (saw) for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah (saw) about that, and the Messenger of Allah (saw) disapproved of the question. Then Uwaimir met him (Asim) and asked him about that, saying: 'What did you do?' He said: I did that and you have not brought me any good. I asked the Messenger of Allah (saw) and he disapproved of this question.' Uwaimir said: 'By Allah, I will go to the Messenger of Allah (saw) myself and ask him.' So he went to the Messenger of Allah (saw) and found that Quran had been revealed concerning them, and the Prophet (saw) told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, (saw) by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah (saw) told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet (saw) said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah, then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused."
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Hadith No: 265
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Hudhaifa
The Messenger of Allah (may peace be upon him) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.
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