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Hadith No: 1905
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
Narrated/Authority of Abu Hurairah
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
Narrated/Authority of Abu Hurairah
that the Prophet (saw) used to say, when offering congratulations of the occasion of marriage: "Barak Allahu lakum, wa barak 'alaikum, wa jama'a bainakuma fi khair (May Allah bless you and bestow blessings upon you, and bring you together in harmony)."
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Hadith No: 2026
From: Sunan Ibn Majah. Chapter 12, The Chapters on Divorce
Narrated/Authority of Zubair bin Awwam
From: Sunan Ibn Majah. Chapter 12, The Chapters on Divorce
Narrated/Authority of Zubair bin Awwam
he was married to Umm Kulthum bint 'Uqbah, and she said to him when she was pregnant. "I will accept one divorce." So he divorced her once. Then he went out for prayer, and when he came back she had given birth. He said: "What is wrong with her? She misled me may Allah mislead her!" Then he came to the Prophet (saw), who said: "Her waiting period is over (and she is divorced); propose marriage a new to her."
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Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
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Hadith No: 1846
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
Narrated/Authority of Aishah
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
Narrated/Authority of Aishah
the Messenger of Allah (saw) said: "Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire."
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Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it, could marry that woman's daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her, and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah, the Blessed, the Exalted, said, "Do not marry the women your fathers have married. " (Sura 4 ayat 21)
Malik said, "If a man were to marry a woman in her idda-period in a halal marriage and have relations with her, it would be haram for his son to marry the woman. That is because the father married her in a halal manner, and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with, so the woman's daughter would be haram for the father if he had had sexual relations with her."
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Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Salim ibn Abdullah were marrying off their daughters and they did not consult them.
Malik said, "That is what is done among us about the marriage of virgins."
Malik said, "A virgin has no right to her property until she enters her house and her state (competence, maturity etc.) is known for sure."
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I got an old she-camel as my share from the booty, and the Prophet had given me another from Al-Khumus. And when I intended to marry Fatima (daughter of the Prophet), I arranged that a goldsmith from the tribe of Bani Qainuqa would accompany me in order to bring Eidhkhir and then sell it to the goldsmiths and use its price for my marriage banquet.
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Hadith No: 1878
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
Narrated/Authority of Ibn Umar
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
Narrated/Authority of Ibn Umar
when Uthman bin Mazun dies, he left behind a daughter. Ibn Umar said: "My maternal uncle Qudamah, who was her paternal uncle, married me to her, but he did not consult her. That was after her father had died. She did not like this marriage, and the girl wanted to marry Mughirah bin Shubah, so she married him."
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Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."
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Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their father, may Allah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
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