Use the Search Bar below

Search For "performing ablution" Returned 569 result(s)

Filter/Options: Hide

Results from specific books: (Click to view from)
Sahih Bukhari (12) Sahih Muslim (4) Sunan Abu Dawood (10) Sunan Tirmidhi (5) Ibn Majah (173) Sunan an Nasai (146)
Download hadith search results

Page: 57 of 57

Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah
Hadith no: 63  Report Mistake   Permalink
Narrated: Umar
“We were sitting with the Prophet (saw) when a man came to him whose clothes were intensely white and whose hair was intensely black; no signs of travel could be seen upon him, and none of us recognized him. He sat down facing the Prophet (saw), with his knees touching his, and he put his hands on his thighs, and said: 'O Muhammad (SAW), what is Islam?' He said: 'To testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah; to establish regular prayer; to pay Zakat; to fast in Ramadan; and to perform Hajj to the House (the Ka'bah).' He said: 'You have spoken the truth.' We were amazed by him: He asked a question, then told him that he had spoken the truth. Then he said: 'O Muhammad (SAW), what is Iman faith?' He said: 'To believe in Allah, His Angels, His Messengers, His Books, the Last Day, and the Divine Decree (Qadar), both the good of it and the bad of it.' He said: 'You have spoken the truth.' We were amazed by him: He asked a question, then told him that he had spoken the truth. Then he said: 'O Muhammad (SAW), what is Ihsan (right action, goodness, sincerity)? He said: 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He asked: 'When will the Hour be?' He said: 'The one who is being asked about it does not know more than the one who is asking.' He asked: 'Then what are its signs?' He said: 'When the slave woman gives birth to her mistress' (Waki' said: “This means when non-Arabs will give birth to Arabs”) 'and when you see the barefoot, naked, destitute shepherds competing in constructing tall buildings.' The Prophet (saw) met me three days later and asked me: 'Do you know who that man was?' I said: 'Allah and His Messenger know best.' He said: 'That was Jibril, who came to you to teach you your religion.'” (Sahih)
Relevance: 1.3255

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 617  Report Mistake   Permalink
Narrated: Abdullah bin Abbas
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
Relevance: 1.2736

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 371  Report Mistake   Permalink
Narrated: Yazid al-Faqir
This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the hajj and then going to the people (for the propagation of the views of the Khwarij). He (the narrator) said: We happened to past by Medina and found there Jabir b. 'Abdullah sitting near a column narrating to the people (the ahadith of) the Holy Prophet (may peace be upon him). When he mentioned the inhabitants of Hell, I said: O companion of the Messenger of Allah what is this that thou narrateth, whereas Allah sayeth:" Verily whomsoever Thou shall commit to the Fire, Thou indeed humillateth him" (al-Qur'an, iii. 192) ; and All those who endeavoured to get out of that would be thrown back into it" (al-Qur'an, xxxi i. 20)? So what is it that you say? He said: Have you read the Qur'an? I said: Yes. He said: Have you heard about' the (exalted) position of Muhammad (may peace be upon him), i. e. to which Allah would raise, him? I said: Yes. He said: Verily the position of Muhammad (may peace be upon him) is that of great glory and that is by which Allah would bring out whornsoever He would wish to bring out. He then described the Path (the Bridge) and the passing of the people over it, and said: I am afraid I may not have remembered (other things) but this much is still in my memory that people would come out of the Hell after having gone into it, and he said: They would come out of it as if they were the wood of the ebony tree. He (the narrator said: They would enter a river, one or the rivers of Paradise, and would bathe in it, and then come out as if they were (white like) paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah (may peace be upon him)? We turned back (from the views of the Khwarij), and by God every one of us abandoned this (band of Khwarij) except one man. A similar statement has been made by Abu Nu'aim.
Relevance: 1.2696

Found In: Sahih Bukhari Chapter No: 51, Peacemaking (Reconciliation)
Hadith no: 876  Report Mistake   Permalink
Narrated: Al-Bara
When the Prophet (SAW) intended to perform Umra in the month of Dhul-Qada, the people of Makkah did not let him enter Makkah till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle (SAW) agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle (SAW) we would not prevent you, but you are Muhammad bin Abdullah." The Prophet (SAW) said, "I am Allah's Apostle (SAW) and also Muhammad bin Abdullah." Then he said to Ali, "Rub off (the words) 'Allah's Apostle (SAW)' ", but Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle (SAW) took the document and wrote, 'This is what Muhammad bin Abdullah has agreed upon: No arms will be brought into Makkah except in their cases, and nobody from the people of Makkah will be allowed to go with him (i.e. the Prophet (SAW)) even if he wished to follow him and he (the Prophet (SAW)) will not prevent any of his companions from staying in Makkah if the latter wants to stay.' When the Prophet (SAW) entered Makkah and the time limit passed, the Makkans went to Ali and said, "Tell your Friend (i.e. the Prophet (SAW)) to go out, as the period (agreed to) has passed." So, the Prophet (SAW) went out of Makkah. The daughter of Hamza ran after them (i.e. the Prophet (SAW) and his companions), calling, "O Uncle! O Uncle!" Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Jafar quarreled about her. Ali said, "I have more right to her as she is my uncle's daughter." Jafar said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet (SAW) judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to Ali, "You are from me and I am from you", and said to Jafar, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
Relevance: 1.2211

Found In: Sunan Ibn Majah Chapter No: 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Hadith no: 1061  Report Mistake   Permalink
Narrated: Muhammad bin Amr bin Ata
‘While he was among ten of the Companions of the Messenger of Allah (saw) including Abu Qatadah: "I heard Abu Humaid As-Sa’idi say: ‘I am the most knowledgeable of you concerning the prayer of the Messenger of Allah (saw).’ They said: ‘Why? By Allah, you did not follow him more than we did, and you did not accompany him for longer.’ He said: ‘Yes I am.’ They said: ‘Show us.’ He said: ‘When the Messenger of Allah (saw) stood up for prayer, he would say the Takbir, then he would raise his hands parallel to his shoulders, and every part of his body would settle in place. Then he would recite, then he would raise his hands parallel to his shoulders and bow, placing his palms on his knees and supporting his weight on them. He neither lowered his head, nor raised it up, it was evenly balanced (between either extreme). Then he would say: "Sami’ Allahu liman hamidah (Allah hears those who praise Him); and he would raise his hands parallel with his shoulders, until every bone returned to its place. Then he would prostrate himself on the ground, keeping his arms away from his sides. Then he would raise his head and tuck his left foot under him and sit on it, and he would spread his toes when he prostrated.* Then he would prostrate, then say the Takbir and sit on his left foot, until every bone returned to its place. Then he would stand up and do the same in the next Rakah. Then when he stood up after two Rakah, he would raise his hands level with his shoulders as he did at the beginning of the prayer. Then he would offer the rest of his prayer in like manner until, when he did the prostration after the Taslim comes, he would push one of his feet back and sit and his weight on his left side, Mutawarrikan.’** They said: ‘You have spoken the truth; this is how the Messenger of Allah (saw) used to perform the prayer.’"*** Maudu
Relevance: 1.1833

Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 750  Report Mistake   Permalink
Narrated: Ibn Umar
During the last Hajj (Hajj-al-Wada) of Allah's Apostle he performed Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for'Umra and Hajj. And the people, too, performed the 'Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Kaaba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Kaaba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Kaaba, and during the last four rounds he walked. After finishing Tawaf of the Kaaba, he offered a two Rakat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Kaaba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Relevance: 1.1705

Found In: 110 Hadith Qudsi Chapter No: 1, 110 Ahadith Qudsi (Sacred Hadith)
Hadith no: 103  Report Mistake   Permalink
Narrated: Abu Huraira
When this verse was revealed to Allah's Messenger (PBUH): "To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose what is in your minds or conceal it, Allah will reckon you according to it. Then He will forgive whom He pleases and chastise whom He likes as Allah is All-Omnipotent over every thing." The narrator said: The Companions of Allah's Messenger (PBUH) felt it hard. They came to him, sat down on their knees and said: 0 Messenger (PBUH) of Allah, we have been assigned with some duties (tasks) which we have capability to perform such as: prayer (Salat), fasting (Saum), fighting in Allah's way (Jihad), and charity (Zakat). Now this (the above mentioned verse) was revealed to you and it is beyond our power to live up to. Then Allah's Messenger (PBUH) said: Do you intend to say what the people of the two Scriptures (the Jews and Christians) had said before you: "We hear and disobey". Rather you should say: "We hear, obey and seek your forgiveness, our Lord! And to You is the return". When the people recited it, their tongues became subdued with it. Then Allah revealed: "The Messenger (PBUH) believes in what is sent down to him from His Lord, and so do the believers (following him). Each one believes in Allah and His angels and His Books and His Messenger (PBUH)s, saying: We differentiate not between any of His Messenger (PBUH)s; and they say: We hear and seek your forgiveness, our Lord! And to You is the return". When they (the Companions) said the same, Allah abrogated this verse and Allah the All-Great, revealed a new one replacing it: "Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord! Punish us not, if we forget or make a mistake". (When the Companions repeated the same words) Allah said: Yes: (The Companions further repeated the words as revealed to Prophet (SAW) Muhammad (SAW) Our Lord! Do not lay on us a burden as that you had laid on those before us. Allah said: Yes. (The Companions further repeated) Our Lord! impose not on us (burdens) which we have no strength to bear. Allah said: Yes. (The Companions further repeated) And pardon us and provide us protection; and have Mercy on us. You are our Patron, so please grant us victory over the disbelieving people" Allah said: Yes. (2:285,6) (This Hadith is sound and reported by Muslim).
Relevance: 1.1402

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 228  Report Mistake   Permalink
Narrated: Abu Huraira
that when it was revealed to the Messenger of Allah (may peace be upon him): To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (may peace be upon him) felt it hard and severe and they came to the Messenger of Allah (may peace be upon him) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (may peace be upon him) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet said: ) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet said: ) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet said: ) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.
Relevance: 1.1402

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 1  Report Mistake   Permalink
Narrated: Yahya bin Yamur
that the first man who discussed about Qadr (Divine Decree) in Basra was Mabad al-Juhani. I along with Humaid bin Abdur-Rahman Himyari set out for prilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him a bout what is talked about Taqdir (Division Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! there have appeared some people in our land who recite the Holy Quran and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and then, it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al?Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.
Relevance: 0.8614

«   Previous  54   55   56   57 

Show:

Daily Column  -  25 Jumadi-ul-Awwal 1438

Daily Hadith: 22nd February 2017

Narrated: Abu Said Al-Khudri
The Apostle of Allah (may peace be upon him) observed: Bathing is obligatory in case of seminal emission.
Source of Daily hadith »
Subscribe to daily hadith email »

Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
Read More & Hadith Commentary »
Subscribe »

Fortress of the Muslim

Supplication whilst prostrating (sujood)
سُبـّوحٌ قُـدّوس، رَبُّ الملائِكَـةِ وَالـرُّوح

Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).
Supplication whilst prostrating (sujood)
Fortress of the Muslim

You May Like

Muslim Players Premier League 2016-17

Islamic Quotes about Life, Love and more 25+

Euro 2016 Muslim Footballers

Top Islamic Website Design Templates

Excellent Hadith for the Youth

Ads

Islamic Quotes and Pictures

Read Islamic Books Online

best muslim blog

 

About ahadith.co.uk

ahadith.co.uk is known to be the leading source for ahadith on the world wide web. It aims to bring all major hadith collections at your fingertips. Dedicated to bringing you error free hadith with your help insha-Allah! All work is done voluntarily by committed individuals from around the World. The site started in 2010 and since then it has continued to grow rapidly, you can help it to be the largest!

Hadith © No Copyright 2010 - 2017