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Page: 4 of 38

Found In: Sahih Bukhari Chapter No: 10, Times of the Prayers
Hadith no: 510  Report Mistake   Permalink
Narrated: Abu Huraira and Abdullah bin Umar
Allah's Apostle said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."
Relevance: 13.2026

Found In: Sahih Bukhari Chapter No: 10, Times of the Prayers
Hadith no: 513  Report Mistake   Permalink
Narrated: Abu Said
that Allah's Apostle said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."
Relevance: 13.2026

Found In: Sahih Bukhari Chapter No: 41, Distribution of Water
Hadith no: 567  Report Mistake   Permalink
Narrated: Az-Zubair bin Al-Awwam
The Prophet (SAW) said, "No doubt, one had better take a rope (and cut) and tie a bundle of wood and sell it whereby Allah will keep his face away (from Hell-fire) rather than ask others who may give him or not."
Relevance: 13.2026

Found In: Sahih Muslim Chapter No: 2, Purification (Kitab Al-Taharah)
Hadith no: 472  Report Mistake   Permalink
Narrated: Abu Huraira
He saw people perform ablution with the help of a water jar and he said: Complete the Wudu for i heard Abu al-Qasim (may peace be upon him) say: Woe to the hamstrings because of Hell-fire.
Relevance: 13.0692

Found In: Sunan Ibn Majah Chapter No: 4, The Book of the Prayer
Hadith no: 677  Report Mistake   Permalink
Narrated: Abu Hurairah
“The Messenger of Allah (saw) said: ‘When it is very hot, then wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.’” (Sahih)
Relevance: 13.0692

Found In: Sunan Ibn Majah Chapter No: 4, The Book of the Prayer
Hadith no: 678  Report Mistake   Permalink
Narrated: Abu Hurairah
that the Messenger of Allah (saw) said: “When it is very hot, then wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.” (Sahih)
Relevance: 13.0692

Found In: Sunan Ibn Majah Chapter No: 4, The Book of the Prayer
Hadith no: 679  Report Mistake   Permalink
Narrated: Abu Said
“The Messenger of Allah (saw) said: ‘Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.’” (Sahih)
Relevance: 13.0692

Found In: 40 Hadith Qudsi Chapter No: 1, 40 Hadith Qudsi
Hadith no: 36  Report Mistake   Permalink
Narrated: Anas
from the Prophet (peace and blessings of Allah be upon him), who said: "The believers will gather together on the Day of Resurrection and will say: 'Should we not ask [someone] to intercede for us with our Lord?' So they will come to Adam and will say: 'You are the Father of mankind; Allah created you with His Hand, He made His angels bow down to you, and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief from this place where we are.' And he will say: 'I am not in a position [to do that]' - and he will mention his wrongdoing and will feel ashamed and will say: 'Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Qur'an Chapter 11 Verses 45-46), and he will feel ashamed and will say: 'Go to the Friend of the Merciful (Abraham).' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention the talking of a life other than for a life (Qur'an Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: 'Go to Jesus, Allah's servant and messenger, Allah's word and spirit.' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future.' So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: 'Raise your head. Ask and it will be granted. Speak and it will be heard. intercede and your intercession will be accepted.' So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: 'There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity.' There shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing an atom. It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
Relevance: 12.9139

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 399  Report Mistake   Permalink
Narrated: Abu Huraira
When this verse was revealed:" And warn thy nearest kindred (al-Qur'an, xxvi. 214), the Messenger of Allah (may peace be upon him) called the Quraish; so they gathered and he gave them a general warning. Then he made a particular (reference to certain tribes) and said: O sons of Ka'b b. Luwayy, rescue yourselves from the Fire; O sons of Murra b. Ka'b, rescue yourselves from the Fire: O sons of Abd Shams, rescue yourselves from the Fire; 0 sons of Abd Manaf rescue yourselves from the Fire; O sons of Hashim, rescue yourselves from the Fire; 0 sons of Abd al-Muttalib, rescue yourselves from the Fire; O Fatimah, rescue thyself from the Fire, for I have no power (to protect you) from Allah in anything except this that I would sustain relationship with you.
Relevance: 12.8893

Found In: Sahih Bukhari Chapter No: 12, Characteristics of Prayer
Hadith no: 770  Report Mistake   Permalink
Narrated: Abu Huraira
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan in Hell. Have you seen the thorns of Sa'dan?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, 'O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.' Allah will ask him, "Will you ask for anything more in case this favor is granted to you?' He will say, "No by Your (Honor) Power!" And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, 'O my Lord! Let me go to the gate of Paradise.' Allah will ask him, 'Didn't you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?' He will say, 'O my Lord! Do not make me the most wretched, amongst Your creatures.' Allah will say, 'If this request is granted, will you then ask for anything else?' He will say, 'No! By Your Power! I shall not ask for anything else.' Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, 'O my Lord ! Let me enter Paradise.' Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven't you made covenants and given pledges that you will not ask for anything more that what you have been given?' He will say, 'O my Lord! Do not make me the most wretched amongst Your creatures.' So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled . Then Allah will say, 'Request more of such and such things.' Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say "All this is granted to you and a similar amount besides." Abu Said Al-Khudri, said to Abu Huraira, 'Allah's Apostle said, "Allah said, 'That is for you and ten times more like it.' "Abu Huraira said, "I do not remember from Allah's Apostle except (his saying), 'All this is granted to you and a similar amount besides." Abu Sahd said, "I heard him saying, 'That is for you and ten times more the like of it."
Relevance: 12.7215

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Daily Column  -  23 Rabi-uthani 1438

Daily Hadith: 22nd January 2017

Narrated: Jabir
Allah's Apostle gave pre-emption (to the partner) in every joint property, but if the boundaries of the property were demarcated or the ways and streets were fixed, then there was no pre-emption.
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Selected Hadith Commentary

Narrated: Abu Huraira
that a man said to the Prophet, sallallahu 'alayhi wasallam: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Al-Bukhari; Vol. 8 No. 137]
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Fortress of the Muslim

Supplication said after the last tashahhud and before salam
اللّهُـمَّ إِنِّـي ظَلَـمْتُ نَفْسـي ظُلْمـاً كَثـيراً وَلا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْت ، فَاغْـفِر لي مَغْـفِرَةً مِنْ عِنْـدِك وَارْحَمْـني، إِنَّكَ أَنْتَ الغَـفورُ الرَّحـيم

O Allah, I have indeed oppressed my soul excessively and none can forgive sin except You, so forgive me a forgiveness from Yourself and have mercy upon me. Surely, You are The Most-Forgiving, The Most-Merciful. From Yourself: i.e. from Your innermost grace without deserving it and a forgiveness which is befitting to your tremendous generosity.
Supplication said after the last tashahhud and before salam
Fortress of the Muslim

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